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Displaying: 61-80 of 181 documents

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61. Augustinianum: Volume > 28 > Issue: 1/2
Luc Dequeker L’iconographie de l’arche de la Torah dans les catacombes juives de Rome
62. Augustinianum: Volume > 29 > Issue: 1/3
Pierre Maraval Songes et Visions Comme Mode d’Invention des Reliques
63. Augustinianum: Volume > 29 > Issue: 1/3
J. Amat L’Authenticite des Songes de la Passion de Perpetue et de Felicite
64. Augustinianum: Volume > 29 > Issue: 1/3
Martine Dulaey Songe et Prophétie dans les Confessions d’Augustin: Du Rêve de Monique à la Conversion au Jardin de Milan
65. Augustinianum: Volume > 3 > Issue: 1
A. Hulsbosch Sagesse créatrice et éducatrice: II. Prov 1-9
66. Augustinianum: Volume > 4 > Issue: 1
Luc Verheijen La Règle de S. Augustin
67. Augustinianum: Volume > 44 > Issue: 2
Martine Dulaey Jérôme, maître d’exégèse au monastère de Lérins: le témoignage des Formulae d’Eucher de Lyon
68. Augustinianum: Volume > 44 > Issue: 2
Georges Folliet «Iudaei tamquam capsarii nostri sunt»: Augustin, Enarratio in Ps. 40, 14
69. Augustinianum: Volume > 44 > Issue: 2
Cees Mertens Le rêve dans les Passions des Martyrs: Analyse narrative
70. Augustinianum: Volume > 44 > Issue: 2
Bengt Alexanderson Augustinus, Expositiones in Psalmos 1-32
71. Augustinianum: Volume > 45 > Issue: 1
Anne-Isabelle Bouton-Touboulic Autorite et Tradition: La traduction latine de la Bible selon Saint Jerôme et Saint Augustin
72. Augustinianum: Volume > 45 > Issue: 1
Daniel de Decker Eusèbe de Nicomédie: Pour une réévaluation historique-critique des avatars du premier Concile de Nicée
73. Augustinianum: Volume > 47 > Issue: 1
Janine Desmulliez, Juan Antonio Jimenez Sanchez A propos des adriges chrétiens
74. Augustinianum: Volume > 47 > Issue: 1
Bengt Alexanderson Augustinus, Enarrationes in Psalmos 1-32 (expos.)
75. Augustinianum: Volume > 47 > Issue: 1
Émilien Lamirande Des femmes aux origines de l’Église nord-africaine: Le contexte martyrologique (180-225)
76. Augustinianum: Volume > 57 > Issue: 2
F. Dolbeau Deux Sermons d’Augustin pour les fêtes de Jean-Baptiste et de Pierre et Paul (s. 293 et 299)
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Published here is a critical edition of Augustine’s Sermons 293 and 299, the first edition since the Maurists. Sermon 293 was preached in Carthage on the 24th of June 413, feast of John the Baptist, at a time when infant baptism was a controversial question. Sermon 299 was delivered on the 29th of June, in honour of Peter and Paul : its manuscript transmission and thematic likeness with Sermon 293 suggest that it was preached, according to Pierre-Marie Hombert’s hypothesis, in the same year in the same city, not five years later. Both texts, numbered among the longest of the De sanctis sermons, contradict Pelagian theses about the origin of death and the notion of human impeccability.
77. Augustinianum: Volume > 58 > Issue: 2
Pierluigi Leone Gatti Le Faussaire et la Ville: la correspondance entre Sénèque et l’apôtre Paul mise à l’épreuve de l’archéologie
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In this article the author provides new external evidence demonstrating that the correspondence between the philosopher Seneca and the apostle Paul is a forgery. The author compares archaeological data offered by inscriptions, graffiti and regionarii with information conveyed by the apocryphal letters. The setting of the epistles, as well as information about the duration and damages of the Neronian fire, contrast with the archaeological data, indicating that the text should be considered a forgery. The contribution shows that the forger worked rather in a literary mode. Conversely, the only archaeological date (CIL XIV 566) that scholars have brought to support authenticity is probably not a Christian inscription and does not prove anything regarding a meeting between Seneca and Paul or Seneca’s conversion. The origin of the correspondence should instead be traced to the cult of the apostles Paul and Peter during the 3rd and 4th centuries.
78. Augustinianum: Volume > 58 > Issue: 2
Paul Mattei À propos des relations entre Ambroise et Gratien: Questions chronologiques et historiques que pose le De fide. Enjeux et portée du concile d’Aquilée
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The basic idea of the present work is this one: supposing the it is not naive nor anachronistic to read the situation psychologically, Ambrose never was a ‘mentor’ who used his friendship to dominate totally Gratian who would have been a weak character. The investigation considers almost the whole reign, in two parts: (1) De fide ad Gratianum libri V. (2) The Council of Aquileia. It aims to develop a more subtle understanding of: (1) the image of each of the two protagonists, as they mirror one another; (2) the history of their links, shaped of course by the existence of powerful cliques at court and by the strict rules governing the relations between a bishop and an emperor; (3) the notion, more broadly, of the progressive establishing of the Christian Empire. This, then, is a work of synthesis. Such an undertaking is timely, given the number, size and importance, of the studies on the subject.
79. Augustinianum: Volume > 22 > Issue: 1/2
Jean Magne L’exégèse du récit du Paradis dans les écrits juifs, gnostiques et chrétiens
80. Augustinianum: Volume > 22 > Issue: 1/2
Éric Junod Les attitudes d’Apelles, disciple de Marcion, à I’égard de I’Ancien Testament