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61. Augustinianum: Volume > 53 > Issue: 1
Raul Villegas Marin Fieles sub lege, fieles sub gratia: eclesiología y teología de la gracia en Juan Casiano
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According to John Cassian, God bestows his supernatural grace only upon men who transcend Christian legalism and take up Christ’s consilium perfectionis. God’s grace is merited by men who strive to perfection. In so doing, they place themselves sub gratia Christi. For Cassian, the true Christian community is composed solely of ascetics who have set themselves apart from ordinary Christians in order to attain the highest good to which human nature must aspire – theperennial contemplation of God. As Cassian has it, it is the main concern of the ascetic bishop to convey to ordinary Christians the call to perfection.
62. Augustinianum: Volume > 53 > Issue: 2
Jordina Sales Carbonell Fabricando Pergamino Durante La Antigüedad Tardía.: Unas Notas Arqueológicas Para Los Monasterios De Hispania
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This article draws attention to the silent relationship ─ both in written and archeological sources ─ between monasteries and the production of parchment in Late Antiquity, particularly in Visigothic Spain, where there is little archaeological data concerning early monastic communities. Once contextualized, the little, indirect evidence for the production of parchment may provide a valuable argument for the identification of Christian monastic buildings in certain archaeological sites that have been classified according to other typologies (villages, encampment, etc.), at a time of major changes, during which the parchment codex has replaced the papyrus roll.
63. Augustinianum: Volume > 54 > Issue: 2
Juan Antonio Jiménez Sánchez Las metáforas agonísticas en la Historia monachorum Syriae de Teodoreto de Ciro
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The Historia monachorum Syriae, written by Theodoret of Cyrrhus in 444 AD, contains a large quantity of sports metaphors in which the ascetic was presented as the “athlete of God”. The origin of this metaphor goes back to the epistles of Paul of Tarsus. Afterwards, there were many Christian writers who included it in their writings, although Theodoret undoubtedly exploited it in a much more intense way than other authors. His abundant use of this metaphor was due to the great popularity enjoyed by athletic contests in the eastern Mediterranean well into the fifth century. Moreover, the partially profane education of Theodoret allowed him to give a specific terminology to his sports metaphors hardly documentable in other writers of Christian antiquity.
64. Augustinianum: Volume > 56 > Issue: 2
María Amparo Mateo Donet La estrella de Belén, presagio y símbolo de la realeza de Cristo
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This paper focuses on analyzing the meaning of the appearance of the star at the birth of Christ from the ideological point of view of the ancient citizen. Romans understood this phenomenon as an omen of royalty or future power for the newborn; the Fathers of the Church interpreted it in different ways and attempted to explain it both to Christians as well as to Jews and Pagans.
65. Augustinianum: Volume > 57 > Issue: 1
Guillermo J. Cano Gómez Hilario de Poitiers, In Mt. 7, 3-5 y la angelología
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Saint Hilary of Poitiers in his Commentary on Matthew explains the famous scene of the centurion and his servant (Mt. 8, 5-13). According to Hilary, the centurion represents the “prince of the nations,” but he does not explain who this “prince” is because he wants to speak about the servant. However, he gives two references in the Bible for those who want to know who this prince is. The hypothesis defended in this article maintains that the prince is an angel who looks after the Gentile nations. This hypothesis is grounded in research on Hilary’s biblical references and in the comparison with other texts in which he expounds his doctrine about this type of angel.
66. Augustinianum: Volume > 58 > Issue: 1
Andrés Sáez Gutiérrez, Juan José Ayán Calvo Acerca del término uJpovqesiç en el Adversus haereses de Ireneo de Lyon
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The focus is on the meaning of ὑπόϑεσις in Irenaeus of Lyons’ Adversus haereses. Our case is to argue that two different elements converge in ὑπόϑεσις or its translations (especially argumentum) in the Latin version of AH. The first stems from the Greek literary field, in which ὑπόϑεσις means the “subject” or “plot” of a dramatic or poetic composition. The second is related to the philosophical meaning of ὑπόϑεσις as “that which is placed under” or “foundation”. On the one hand, Irenaeus uses ὑπόϑεσις theologically to express the plot of the historia salutis, so that the term can be understood as teaching or doctrine. On the other hand, this ὑπόϑεσις is at the same time a regula, the normative foundation of all the elements that take part in God’s economy of salvation.
67. Augustinianum: Volume > 59 > Issue: 1
Patricio de Navascués Nota a Ireneo, Adversus Haereses 1, 1, 1: Fuisse in immensis aeonibus
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At the beginning of Irenaeus of Lyons’ Adversus Haereses, the doctrine of the Valentinian Ptolemy is presented using terms from the semantic field of time and eternity, which were undergoing a semantic evolution in contemporary Middle Platonic philosophy. These allow us to identify three phases, from a chronological point of view, at the beginning of the Valentinian myth: strict, supra-durational, eternity – eternity of indefinite duration – moment ante tempus.
68. Augustinianum: Volume > 6 > Issue: 1
Carlos Alonso Primer proyecto de Propaganda Fide para la creación de un obispado en Bengala (1624-25)
69. Augustinianum: Volume > 6 > Issue: 3
Eliseo García Lescún La Lógica en el Misterio Trinitario según Gregorio de Rímini
70. Augustinianum: Volume > 7 > Issue: 1
O. García de la Fuente Notas al texto de Miqueas
71. Augustinianum: Volume > 7 > Issue: 1
José Morán Sacerdocio y vida común en la perspectiva conciliar y en la agustiniana
72. Augustinianum: Volume > 7 > Issue: 1
J. M. Guirau Sobre la interpretación patrística del Ps 21 (22)
73. Augustinianum: Volume > 7 > Issue: 3
Carlos Alonso Un agente de Paulo V en la corte española (1608-1609)
74. Augustinianum: Volume > 7 > Issue: 3
O. García de la Fuente “Buscar„ en el vocabulario religioso de Isaías 1-39
75. Augustinianum: Volume > 7 > Issue: 3
J. Morán ¿Puede hablarse da culto a María an San Agustín?
76. Augustinianum: Volume > 8 > Issue: 1
J. Morán La teoria de la “admonición” en las “Confesiones” de S. Agustin
77. Augustinianum: Volume > 8 > Issue: 2
J. Morán Apuntes para una teología agustiniana
78. Augustinianum: Volume > 8 > Issue: 3
O. García de la Fuente “David buscó el rostro de Yahweh”: (2 Sm 21,1)
79. Augustinianum: Volume > 9 > Issue: 1
A. Díez Macho Un nuevo fragmento del Targum palestinense a Genesis: (Ms. T.-S. N. S. 76 1 de la Biblioteca Universitaria de Cambridge)
80. Augustinianum: Volume > 9 > Issue: 1
J. Morán Tunc ... nunc en las Confesiones de San Agustin