Displaying: 61-80 of 389 documents

0.097 sec

61. Environmental Philosophy: Volume > 11 > Issue: 2
Ilan Safit Nature Screened: An Eco-Film-Phenomenology
abstract | view |  rights & permissions
Do cinematic representations of the natural world only put us in further remove from nature? A phenomenological approach shows that nature screened can produce a richer understanding of human–nature relations as these unfold in visual contact. If vision accesses the world in a unique relationship of sight, in which our contact with the world is defined by vision prior to any other interaction, the cinema offers a special setting for a phenomenology that seeks to draw-out the significance of human relations with the world of nature that come before utility or action. A detailed analysis of the opening sequence of Terrence Malick’s The New World (2005) demonstrates how the act of viewing positions the viewer in relation to what she sees. This position, prior to action and with the impossibility to act is seen here as an ethical position, a position of responsibility in the Levinasian sense. Merleau-Ponty’s phenomenology of vision is put here to use alongside the hermeneutic phenomenology of Heidegger and the existential responsibility of Levinas, while subverting Levinas’ anthropocentrism and rejecting Heidegger’s limiting view of technology. The approach taken in this essay, of bringing phenomenology into productive and reflexive interaction with ecology and with film is dubbed an “eco-film-phenomenology.”
62. Environmental Philosophy: Volume > 11 > Issue: 2
Yogi Hale Hendlin From Terra Nullius to Terra Communis: Reconsidering Wild Land in an Era of Conservation and Indigenous Rights
abstract | view |  rights & permissions
This article argues that understanding “wild” land as terra nullius (“land belonging to no one”) emerged during historical colonialism, entered international law, and became entrenched in national constitutions and cultural mores around the world. This has perpetuated an unsustainable and unjust human relationship to land no longer tenable in the post-Lockean era of land scarcity and ecological degradation. Environmental conservation, by valuing wild lands, challenges the terra nullius assumption of the vulnerability of unused lands to encroachment, while indigenous groups reasserting their rights to communal territories likewise contest individual property rights. South American case studies illustrate routinized terra nullius prejudices.
63. Environmental Philosophy: Volume > 11 > Issue: 2
Luke Fischer "Thinking Like a Plant: A Living Science for Life" by Craig Holdrege
64. Environmental Philosophy: Volume > 11 > Issue: 2
Brendan Mahoney Heidegger and the Art of Technology: A Response to Eric Katz
abstract | view |  rights & permissions
This article critiques Eric Katz’s claim that technology and artifacts are intrinsically anthropocentric, and thus essentially aimed at controlling and dominating nature. Drawing on Martin Heidegger’s philosophy of technology, I argue Katz’s position is founded on a narrow ‘means-end’ concept of technology. Building on Heidegger’s work, I propose rethinking technology through the broader ancient Greek concept of techne. I then claim the concept of techne enables us to develop an understanding of technology that is not intrinsically anthropocentric and dominating. Finally, I argue an analysis of art provides a model for this non-anthropocentric concept of technology.
65. Environmental Philosophy: Volume > 11 > Issue: 2
Cian Whelan "From Mastery to Mystery: A Phenomenological Foundation for an Environmental Ethic" by Bryan E. Bannon
66. Environmental Philosophy: Volume > 11 > Issue: 2
Michael Marder For a Phytocentrism to Come
abstract | view |  rights & permissions
The present essay formulates a phytocentric alternative to the biocentric and zoocentric critiques of anthropocentrism. Treating phuton—the Greek for “plant,” also meaning “growing being”—as a concrete entry point into the world of phusis (nature), I situate the intersecting trajectories and (cross-species, cross-kingdoms) communities of growth at the center of environmental theory and praxis. I explore the potential of phytocentrism for the “greening” of human consciousness brought back to its vegetal roots, as well as for tackling issues related, among others, to the use of biotechnologies and dietary ethics.
67. Environmental Philosophy: Volume > 11 > Issue: 2
Bryan E. Bannon Resisting the Domination of Nature: Regarding Time as an Ethical Concept
abstract | view |  rights & permissions
This essay uses Foucault’s views on time and ethics in order to reconceptualize the domination of nature in terms of the imposition of an inflexible order upon a place rather than in the more conventional sense in environmental studies of reducing nature to a use object for humanity. I then propose a means of resisting that domination by examining how friendship might be employed as an ethical ideal in our relationship to nature.
68. Environmental Philosophy: Volume > 11 > Issue: 2
Andrew Tyler Johnson Is Organic Life “Existential”?: Reflections on the Biophenomenologies of Hans Jonas and Early Heidegger
abstract | view |  rights & permissions
In this paper I outline Hans Jonas’s thesis of the “existential” character of biological life and compare it with statements made by the early Heidegger concerning the essential enworldedness of all living beings. I then critically examine this thesis in the light of Heidegger’s own later refutation of his views and consequent reversal of his former position on life. I argue that while both thinkers are correct to attribute a radical openness to organic life as such, Heidegger is correct is restricting the existential dimension to specifically human life given certain logical constraints built into the concept of existence itself.
69. Environmental Philosophy: Volume > 11 > Issue: 2
Peter Schultz "Negotiating Climate Change: Radical Democracy and the Illusion of Consensus" by Amanda Machin
70. Environmental Philosophy: Volume > 11 > Issue: 2
Nicolae Morar "The Human Microbiome: Ethical, Legal, and Social Concerns" edited by Rosamond Rhodes, Nada Gligorov, and Abraham Paul Schwab
71. Environmental Philosophy: Volume > 11 > Issue: 2
Henry Dicks Aldo Leopold and the Ecological Imaginary: The Balance, the Pyramid, and the Round River
abstract | view |  rights & permissions
Aldo Leopold accorded great significance to the images he used to describe both the land and humankind’s relation to it. Focusing on three key images of Leopold’s “ecological imaginary”—the balance, the pyramid, and the round river—this article argues that the most profound of these is the round river. Contrasting this image with James Lovelock’s portrayal of the earth as Gaia, it further argues that Leopold’s round river can be interpreted as a contemporary, ecological reworking of the primordial, Homeric experience of Being, according to which the foundation of the world is a round river, Oceanus.
72. Environmental Philosophy: Volume > 12 > Issue: 1
David Kolb Martin Drenthen and Josef Keulartz, eds. Environmental Aesthetics: Crossing Divides and Breaking Ground
73. Environmental Philosophy: Volume > 12 > Issue: 1
Forrest Clingerman Janet Donohoe. Remembering Places: A Phenomenological Study of the Relationship Between Memory and Place
74. Environmental Philosophy: Volume > 12 > Issue: 1
Samantha Noll Thom Van Dooren. Flight Ways: Life and Loss at the Edge of Extinction
75. Environmental Philosophy: Volume > 12 > Issue: 1
Tim Christion Myers Dale Jamieson. Reason in a Dark Time: Why the Struggle Against Climate Change Failed—And What it Means for Our Future
76. Environmental Philosophy: Volume > 12 > Issue: 1
Jeremy Wisnewski Brian Treanor. Emplotting Virtue: A Narrative Approach to Environmental Virtue Ethics
77. Environmental Philosophy: Volume > 12 > Issue: 1
Paul Guernsey Forrest Clingerman. Interpreting Nature: The Emerging Field of Environmental Hermeneutics
78. Environmental Philosophy: Volume > 12 > Issue: 1
Donald S. Maier, Jeffrey A. Lockwood Conservation as Picking up Trash in Nature
abstract | view |  rights & permissions
This essay explores a previously unexplored suggestion for combining consideration of aesthetics with considerations of vice and virtue to justify, not merely claims about nature’s beauty or its preservation, but landscape-transforming conservation projects. Its discussion is not univocal. On the one hand, it suggests that vices associated with humans assisting a creature’s journey to a new landscape make that organism’s presence on that landscape ugly. According to this suggestion, the creature may be regarded as trash, which would be virtuous to remove. On the other hand, it worries that the argument ultimately traces this circle: It is wrong to fail to remove the creature because this failure would be blameworthy; and failure to remove would be blameworthy because wrong.
79. Environmental Philosophy: Volume > 12 > Issue: 1
Jonathan Beever An Ecological Turn in American Indian Environmental Ethics
abstract | view |  rights & permissions
In this paper I argue that, instead of standing as an exemplar of contemporary environmentalism, North American Indian voices on the environment offer insights concerning ecological relationships that can be brought to bear on theories of environmental value and the politics of environmentalism. I argue that environmentally orthodox representations of Native views are further complicated by the metaphysics of local ecological knowledge. I then argue that moral ecologism, a normative view focused on inter­dependence throughout the living world and evidenced by contemporary American Indian voices, can help align traditional environmentalism with the contemporary scientific understanding of ecological relationships.
80. Environmental Philosophy: Volume > 12 > Issue: 1
Abigail Levin Zoo Animals as Specimens, Zoo Animals as Friends: The Life and Death of Marius the Giraffe
abstract | view |  rights & permissions
The international protest surrounding the Copenhagen Zoo’s recent decision to kill a healthy giraffe in the name of population management reveals a deep moral tension between contemporary zoological display practices—which induce zoo-goers to view certain animals as individuals, quasi-persons, or friends—and the traditional objectives of zoos, which ask us only to view animals as specimens. I argue that these zoological display practices give rise to moral obligations on the part of zoos to their visitors, and thus ground indirect duties on behalf of zoos to their animals. I conclude that zoos might take on interspecies friendship as a new zoological objective.