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61. The Acorn: Volume > 14 > Issue: 2
Nalin Ranasinghe Desacralizing Violence: Socrates, Jesus and the Idea of Westem Civilization
62. The Acorn: Volume > 14 > Issue: 2
James P. Sterba The Rationale of U.S. War-Making Foreign Policy
63. The Acorn: Volume > 14 > Issue: 2
Richard W. Werner Reply to Sterba
64. The Acorn: Volume > 14 > Issue: 2
Paul S. Ropp The Real Costs of War
65. The Acorn: Volume > 14 > Issue: 2
James P. Sterba Reply to Richard Wemer
66. The Acorn: Volume > 14 > Issue: 2
Predrag Cicovacki Nonviolence in Theory and Practice - Tribute to Robert Holmes
67. The Acorn: Volume > 14 > Issue: 2
Robert L. Holmes Toward a Nonviolent American Revolution
68. The Acorn: Volume > 14 > Issue: 2
Predrag Cicovacki Introductory Remarks
69. The Acorn: Volume > 14 > Issue: 2
Robert W. Brimlow Beat Me Daddy, 12 to the Bar: The Blues, Peace and Cats in a Trance
70. The Acorn: Volume > 14 > Issue: 2
Barry L. Gan Reply to Brimlow
71. The Acorn: Volume > 15 > Issue: 1
b. l. g. To the Reader
72. The Acorn: Volume > 15 > Issue: 1
Andrew Fiala Pacifism and the Trolley Problem
73. The Acorn: Volume > 15 > Issue: 1
Jacob N. Bauer Gandhian Nonviolence and the Problem of Preferable Violence
74. The Acorn: Volume > 15 > Issue: 1
Richard McCutcheon Gandhi Confronts Imperial Violence: How Amritsar Changed His Political and Spiritual Life (Part I)
75. The Acorn: Volume > 15 > Issue: 2
b. l. g. To the Reader
76. The Acorn: Volume > 15 > Issue: 2
Richard McCutcheon Gandhi Confronts Imperial Violence: How Amritsar Changed His Political and Spiritual Life (Part II)
abstract | view |  rights & permissions
This is a continuation of a lengthy article, the first half of which appeared in the previous issue of The Acorn, Vol, XV, No. 1, Winter-Spring 2014.
77. The Acorn: Volume > 15 > Issue: 2
Sanjay Lal Clarifying The Place Of Love In Gandhian Non-Violence
abstract | view |  rights & permissions
Those who accept a philosophy of non-violence akin to that advocated by Mahatma Gandhi commonly think of their stance as being in line with (if not actually called for) by the demands of love. It has not been hard for commentators to offer scenarios that present problems for this assumption. In what follows I will argue that such problems are overcome by Gandhi because he insists that the love required by nonviolence should be construed as universal, non-discriminating, and selfless in the widest sense—agape in its fullness. I will further show that problems presented for the view that Gandhian non-violence fits with and follows the demands of love exist for us, Gandhi holds, only in so far as we have not fully realized they type of love discussed here.
78. The Acorn: Volume > 15 > Issue: 2
Medea Benjamin We Kill Because We Can: From Soldiering to Assassination in the Drone Age, by Laurie Calhoun
79. The Acorn: Volume > 15 > Issue: 2
Barry L. Gan Welcoming Strangers: Nonviolent Re-parenting Children in Foster Care, by Andy and Jane Fitz-Gibbon
80. The Acorn: Volume > 15 > Issue: 2
Caridad Inda Como Funciona La Lucha Noviolenta, by Gene Sharp