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51. Phenomenology 2005: Volume > 3 > Issue: Part 2
Luca Vanzago Temporality of the Flesh and Temporality of the Subject: An Issue in Merleau-Ponty’s Phenomenological Ontology
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In my paper I examine the question of temporality in Merleau-Ponty’s later phenomenological ontology. The aim of this discussion is to show that Merleau-Ponty’s earlier model of temporality, displayed in his Phenomenology of Perception, is not totally rejected but significantly reworked. While in his earlier work Merleau-Ponty maintains the substantial coincidence of temporality and subjectivity, thus bringing together Husserl’s and Heidegger’s analyses into a creative synthesis, in his later development Merleau-Ponty is no longer satisfied with this result. Accordingly he deepens the aspect of passivity and the bonds that attach the subject to (Raw) Being.
52. Phenomenology 2005: Volume > 3 > Issue: Part 2
Ion Copoeru, Hans Rainer Sepp Chronicle of Phenomenological Organizations in Europe and the Mediterranean Area
53. Phenomenology 2005: Volume > 3 > Issue: Part 2
Notes on Contributors
54. Phenomenology 2005: Volume > 3 > Issue: Part 1
Cristian Ciocan Philosophy without Freedom: Constantin Noica and Alexandru Dragomir
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In this paper, I discuss about two major Romanian philosophers: Constantin Noica and Alexandru Dragomir. I narrate their spectacular biographies, in order to show how powerful can be the resistance through philosophy, even in the hard times of political totalitarianism, as they were, for the Eastern Europe, under the communist dictatorship. It is true that Noica and Dragomir are two of the most infl uential personalities for the history of phenomenology in Romania. However, their lives also seem to be exemplary for the philosophical life as such, which reveals its intrinsic value when facing the asperities of misfortune.
55. Phenomenology 2005: Volume > 3 > Issue: Part 1
Eliane Escoubas Phenomenology of Art and of the Image: (Research into Painting)
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Painting paints the conditions of visibility in accordance with their historical modalities and not the conditions of the reproduction of the real. That is why the whole Phenomenology, speaking about Painting, speaks of “phenomenon,” i.e. of “appearing” of that which appears.
56. Phenomenology 2005: Volume > 3 > Issue: Part 1
Ion Copoeru Intersubjectivity: Between Doxa and Praxis: Husserl’s Phenomenology of Communicating Persons
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The concept of intersubjectivity has undergone a strong critique for the fact that the other appears to be constituted by a singular ego through extrapolation from its own “sphere of originality.” Our hypothesis is that the difficulty does not regard the theory of constitution itself, but the fact that the other and the community are thought only in terms of representation. In order to transcend the supposed representational framework of Husserl’s phenomenology, we shall consider the concept of intersubjectivity as an interplay of representational and non-representational modes of encounter.
57. Phenomenology 2005: Volume > 3 > Issue: Part 1
Dimitri Ginev Towards a Phenomenology of Biological Objects of Inquiry
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Th is paper proposes a phenomenological approach to the constitution of biological objects of inquiry. It argues that such an approach can be built upon an extended version of Heidegger’s existential conception of science. Five main thematizing projects of constituting biological objects of inquiry are under examination. Finally, the paper suggests the view that despite the disunity of biology on the level of the main thematizing projects, there is a dynamic and mosaic unity of interrelated practices of scientific research.
58. Phenomenology 2005: Volume > 3 > Issue: Part 1
Hans Rainer Sepp, Ion Copoeru Preface for All Volumes + Introduction
59. Phenomenology 2005: Volume > 3 > Issue: Part 1
Denisa Butnaru The Field of Relevances and the Constitutive Role of Type Structure for Sociality
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In this communication we have tried to underline the main ideas in the constitution of the system of relevances, using as a support Alfred Schutz’s approach. Their importance in the consolidation of experience at the subjective and especially intersubjective level is to be understood as well in terms of a continuous constitution that they engender. They entertain a relation of interdependence with types and the typification processes. This aspect is also important because it confirms the mobility of the significative “organization” of the consciousness, and more than that, the interaction between this one and the surrounding world, where the other subjects are as well to be included.
60. Phenomenology 2005: Volume > 3 > Issue: Part 1
Jad Hatem The Unavoidable: Notes on the Relation of Otherwise than Being to The Essence of Manifestation
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In this essay the author will try to show that the transition from Otherwise than Being to The Essence of Manifestation has necessarily been done under the influence of Henry’s philosophy of immanence, which is highly appreciated by Levinas.