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41. The Acorn: Volume > 13 > Issue: 1
Sean English Leo Tolstoy: The Prophet of Peace
42. The Acorn: Volume > 13 > Issue: 1
Ron Large Martin Luther King, Jr.: Biblical Justice and Social Transformation
43. The Acorn: Volume > 13 > Issue: 1
Danielle Poe Romantic Love as an Entry to Agape
44. The Acorn: Volume > 13 > Issue: 1
Pietro Ameglio, Caridad Inda Zapatism and Gandhism: Borders That Touch In The Realm Of Social Struggle
45. The Acorn: Volume > 13 > Issue: 1
T. Thomas Elliot Four Poems
46. The Acorn: Volume > 14 > Issue: 2
Nalin Ranasinghe Desacralizing Violence: Socrates, Jesus and the Idea of Westem Civilization
47. The Acorn: Volume > 14 > Issue: 2
James P. Sterba The Rationale of U.S. War-Making Foreign Policy
48. The Acorn: Volume > 14 > Issue: 2
Richard W. Werner Reply to Sterba
49. The Acorn: Volume > 14 > Issue: 2
Paul S. Ropp The Real Costs of War
50. The Acorn: Volume > 14 > Issue: 2
James P. Sterba Reply to Richard Wemer
51. The Acorn: Volume > 14 > Issue: 2
Predrag Cicovacki Nonviolence in Theory and Practice - Tribute to Robert Holmes
52. The Acorn: Volume > 14 > Issue: 2
Robert L. Holmes Toward a Nonviolent American Revolution
53. The Acorn: Volume > 14 > Issue: 2
Predrag Cicovacki Introductory Remarks
54. The Acorn: Volume > 14 > Issue: 2
Robert W. Brimlow Beat Me Daddy, 12 to the Bar: The Blues, Peace and Cats in a Trance
55. The Acorn: Volume > 14 > Issue: 2
Barry L. Gan Reply to Brimlow
56. The Acorn: Volume > 15 > Issue: 1
Andrew Fiala Pacifism and the Trolley Problem
57. The Acorn: Volume > 15 > Issue: 1
Jacob N. Bauer Gandhian Nonviolence and the Problem of Preferable Violence
58. The Acorn: Volume > 15 > Issue: 1
Richard McCutcheon Gandhi Confronts Imperial Violence: How Amritsar Changed His Political and Spiritual Life (Part I)
59. The Acorn: Volume > 15 > Issue: 2
Richard McCutcheon Gandhi Confronts Imperial Violence: How Amritsar Changed His Political and Spiritual Life (Part II)
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This is a continuation of a lengthy article, the first half of which appeared in the previous issue of The Acorn, Vol, XV, No. 1, Winter-Spring 2014.
60. The Acorn: Volume > 15 > Issue: 2
Sanjay Lal Clarifying The Place Of Love In Gandhian Non-Violence
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Those who accept a philosophy of non-violence akin to that advocated by Mahatma Gandhi commonly think of their stance as being in line with (if not actually called for) by the demands of love. It has not been hard for commentators to offer scenarios that present problems for this assumption. In what follows I will argue that such problems are overcome by Gandhi because he insists that the love required by nonviolence should be construed as universal, non-discriminating, and selfless in the widest sense—agape in its fullness. I will further show that problems presented for the view that Gandhian non-violence fits with and follows the demands of love exist for us, Gandhi holds, only in so far as we have not fully realized they type of love discussed here.