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Displaying: 41-60 of 415 documents

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41. Symposium: Volume > 11 > Issue: 1
Penelope Deutscher “Women and so on”: Rogues and the Autoimmunity of Feminism
42. Symposium: Volume > 11 > Issue: 1
Bernhard Waldenfels Politics on the Borders of Normality
43. Symposium: Volume > 11 > Issue: 1
Diane Enns Beyond Derrida: The Autoimmunity of Deconstruction
44. Symposium: Volume > 11 > Issue: 1
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45. Symposium: Volume > 11 > Issue: 2
Stuart J. Murray Ethics at the Scene of Address: A Conversation with Judith Butler
46. Symposium: Volume > 11 > Issue: 2
A Note on Peer Review
47. Symposium: Volume > 11 > Issue: 2
Rebecca Comay “Adorno avec Sade ...”
48. Symposium: Volume > 11 > Issue: 2
Bettina Bergo Commentary on Tina Chanter’s “Antigone’s Excessive Relationship to Fetishism”
49. Symposium: Volume > 11 > Issue: 2
Christina Tarnopolsky The Bipolar Longings of Thumos: A Feminist Rereading of Plato’s Republic
50. Symposium: Volume > 11 > Issue: 2
Hasana Sharp, Chloë Taylor Editors’ Introduction
51. Symposium: Volume > 11 > Issue: 2
Sara Brill Aphrodite’s Wrath: Eros in Euripides°s Hippolytus
52. Symposium: Volume > 11 > Issue: 2
Claire Katz Levinas Between Agape and Eros
53. Symposium: Volume > 11 > Issue: 2
Barry Allen, C. G. Prado In Memoriam Richard Rorty
54. Symposium: Volume > 11 > Issue: 2
Amy Mullin Giving as well as Receiving: Love, Children, and Parents
55. Symposium: Volume > 11 > Issue: 2
Hasana Sharp Melancholy, Anxious, and Ek-static Selves: Feminism between Eros and Thanatos
56. Symposium: Volume > 11 > Issue: 2
Rebecca Kukla Holding the Body of Another
57. Symposium: Volume > 11 > Issue: 2
Tina Chanter Antigone’s Excessive Relationship to Fetishism: The Performative Politics and Rebirth of Eros and Philia from Ancient Greece to Modern South Africa
58. Symposium: Volume > 11 > Issue: 2
The Third Annual Symposium Book Award
59. Symposium: Volume > 12 > Issue: 1
Policy and Submissions
60. Symposium: Volume > 12 > Issue: 1
Jack Reynolds Deleuze’s Other-Structure: Beyond the Master-Slave Dialectic, but at What Cost?
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Deleuze suggests that his work grounds a new conception of the Other - the Other as expression of a possible world, as a structure that precedes any subsequent dialectical mediation, including the master-slave dialectic of social relations. I will argue, however, that the ethico-political injunction that Deleuze derives from his analysis of the ‘other-structure’ confronts a different problem. It commits Deleuze to either tacitly prescribing a romantic morality of difference that valorizes expressive encounters without ‘relations of explication’ and any kind of pre-understanding (embodied or otherwise), or his continual flirtations with a mystical ‘going beyond’ the other-structure must be more than mere flirtations.