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31. New Nietzsche Studies: Volume > 4 > Issue: 1/2
David B. Allison Notes on David Krell’s The Good European
32. New Nietzsche Studies: Volume > 7 > Issue: 3/4
Paul Miklowitz "Zarathustra's Secret": Releasing Nietzsche from Joachim Kohler's Closet
33. New Nietzsche Studies: Volume > 8 > Issue: 1/2
Gary Schapiro On Schmidt, Twombly, and Geo-Aesthetics
34. New Nietzsche Studies: Volume > 8 > Issue: 1/2
Daniel T. O'Hara Experiments in Reading: The Cambridge Nietzsche
35. New Nietzsche Studies: Volume > 8 > Issue: 1/2
Christopher Latiolais Generations of Critical Theory: On Babette Babich, ed., Habermas, Nietzsche, and Critical Theory
36. New Yearbook for Phenomenology and Phenomenological Philosophy: Volume > 10
Molly Brigid Flynn The Agent of Truth: Reflections on Robert Sokolowski’s Phenomenology of the Human Person
37. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Gabriel Cercel Fenomenologia între Bewusstsein şi Dasein Note pe marginea unei noi interpretări
38. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Mihail Neamţu „Născut, iar nu făcut“ Note despre filozofia Revelaţiei la Michel Henry
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This paper guides the Romanian reader through a variety of discussions surrounding the central themes of Michel Henry’s latest books (C’est moi la Vérité,1996; Incarnation, 2000). Basically, it aims to present the principles of the phenomenology of Life in Henry’s thought, focusing on the status of the apparition, and of truth, both of which are to be understood not as the ontic relation of adaequatio, but as the self-revelation of Life in the immanence of each non-intentional experience. My review-article draws upon the problem of the ‘original impression’, a crucial stage in shifting the theme of the ‘transcendental body’ and of the ‘self-affection’. At this point, my interpretation suggests that Henry’s phenomenology of affection would require further stark distinctions like the one between the ‘corporeal pain’ and the ‘transcendental sufferance’, very significant from the Christian viewpoint, too. I also try to suggest the importance of Henry’s phenomenology of Life for a radical understanding of bioethics. In addition, I tackle Michel Henry’s strong critique of the autistic sexual love, which sounds strikingly similarly to those raised up, respectively, by S. Kierkegaard and J.-L. Marion. Eventually, my essential claim is that one should reconsider very seriously the importance of the Christian mystical theology (best represented by the Patristic tradition) in order to get an adequate understanding of Michel Henry’s radical phenomenology of Life.
39. Studia Phaenomenologica: Volume > 11
Eric Pommier La phénoménologie de la vie de Renaud Barbaras
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Renaud Barbaras wants to show that only the concept of life can help us understand how the subject may be a condition as well as a part of the world. The failures of the former phenomenological theories on this point is due to “the ontology of death” they assume, which leads to separate the conscience and the body. It is thus required to realise an epochè of death so as to think the unity of the subject. Ultimately, Renaud Barbaras is led to define life from desire.
40. Studia Phaenomenologica: Volume > 2 > Issue: 3/4
Ion Tănăsescu Intenţionalitatea în exegeza brentaniană schiţa unei polemici