Displaying: 201-220 of 315 documents

0.258 sec

201. Method: Journal of Lonergan Studies: Year > 2015 > Issue: 1
Louis Roy The Viability of the Category of Religious Experience in Bernard Lonergan’s Theology
202. Method: Journal of Lonergan Studies: Year > 2015 > Issue: 2
Karen Petersen Finch The Reformed Rejection of Natural Theology: Dialectic and Foundations
203. Method: Journal of Lonergan Studies: Year > 2015 > Issue: 2
R. J. Snell Lonergan and Protestant Thought: Introducing a Special Issue
204. Method: Journal of Lonergan Studies: Year > 2015 > Issue: 2
Ben F. Meyer The Primacy of the Intended Sense of Texts
205. Method: Journal of Lonergan Studies: Year > 2015 > Issue: 2
Steven D. Cone The View from Outside: Why a Protestant Would Care about Lonergan
206. Method: Journal of Lonergan Studies: Year > 2015 > Issue: 2
Joseph K. Gordon The Truthfulness of Scripture: Bernard Lonergan’s Contribution and Challenges for Protestants
207. Method: Journal of Lonergan Studies: Year > 2015 > Issue: 2
Richard Sherlock Modern Protestant Theology
208. Method: Journal of Lonergan Studies: Year > 2015 > Issue: 2
Carl Trueman Lonergan and Development: A Source for Protestants?
209. Method: Journal of Lonergan Studies: Year > 2016 > Issue: 1
Randall S. Rosenberg Introduction
210. Method: Journal of Lonergan Studies: Year > 2016 > Issue: 1
Jeremy W. Blackwood Seminary Formation and the New Evangelization: Structure, Systematics, and Spirituality
211. Method: Journal of Lonergan Studies: Year > 2016 > Issue: 1
Gill Goulding The Call To Encounter and To Be Encountered: An Evangelized Evangelizer
212. Method: Journal of Lonergan Studies: Year > 2016 > Issue: 1
Richard M. Liddy Intellectual Conversion as Pastoral
213. Method: Journal of Lonergan Studies: Year > 2016 > Issue: 1
Joseph C. Mudd Robert Barron’s Liturgical Theology: Beyond “Beige Catholicism”
214. Method: Journal of Lonergan Studies: Year > 2016 > Issue: 1
Robert Barron A Response
215. Method: Journal of Lonergan Studies: Year > 2016 > Issue: 1
Carla Mae Streeter Reflections: Why Bernard Lonergan Matters for Pastoral People
216. Method: Journal of Lonergan Studies: Year > 2016 > Issue: 1
R. J. Snell Completing the Circle: Coinherence and Assimilating the World
217. Method: Journal of Lonergan Studies: Year > 2016 > Issue: 2
Patrick Daly Transcendental Method in Action
218. Method: Journal of Lonergan Studies: Year > 2016 > Issue: 2
Robert M. Doran A Reconstruction of Bernard Lonergan’s 1947-48 Course on Grace, Part 1: Reconstruction by Robert M. Doran, working from notes taken by Frederick Crowe and William Stewart
219. Method: Journal of Lonergan Studies: Year > 2016 > Issue: 2
Elizabeth Murray Toward a Transcendental Logic of Conversion
220. Method: Journal of Lonergan Studies: Year > 2017 > Issue: 1
Robert M. Doran A Reconstruction of Bernard Lonergan’s 1947-48 Course on Grace, Part 2: Reconstruction by Robert M. Doran, working from notes taken by Frederick Crowe and William Stewart
abstract | view |  rights & permissions
As noted at the end of part 1 of this reconstruction, Lonergan moved on quite early in the course from commenting on Charles Boyer’s text "Tractatus de Gratia Divina". Boyer had moved next to a treatment of the necessity of grace. Lonergan indicated that it is better to treat first the question, Just what precisely is grace? He answers this question in the form of nineteen propositions consisting almost entirely of a presentation of biblical doctrine on the point, with abundant references and quotations and attempts to respond to Reformation positions. Other propositions follow these nineteen, with the total eventually coming to fifty-four, but these further propositions represent efforts at a systematic understanding of the biblical doctrine. These systematic propositions are preceded by a lengthy treatment in English of “primitive notions.” The treatment of these notions, lengthy as it is, culminates in the methodological principle of contingent predication, which seems to be the principal purpose of this interruption. This is perhaps Lonergan’s most extensive treatment of the reasoning behind his understanding of the position on contingent predication or extrinsic denomination.