Displaying: 201-220 of 283 documents

0.257 sec

201. Augustinianum: Volume > 47 > Issue: 1
Bengt Alexanderson Augustinus, Enarrationes in Psalmos 1-32 (expos.)
202. Augustinianum: Volume > 47 > Issue: 1
Émilien Lamirande Des femmes aux origines de l’Église nord-africaine: Le contexte martyrologique (180-225)
203. Augustinianum: Volume > 47 > Issue: 2
Bengt Alexanderson Augustinus, Enarrationes in Psalmos 51-60
204. Augustinianum: Volume > 47 > Issue: 2
Bengt Alexanderson Augustinus, Enarrationes in Psalmos 141-150
205. Augustinianum: Volume > 51 > Issue: 2
Camille Gerzaguet Fugiamus ergo forum. Ascetismo y poder en Ambrosio de Milán
206. Augustinianum: Volume > 51 > Issue: 2
Jérémy Delmulle L'Alethia di Claudio Mario Vittorio. La parafrasi biblica come forma di espressione teologica
207. Augustinianum: Volume > 51 > Issue: 2
Juan Antonio Jiménez Sánchez Pseudo-Próspero de Aquitania, Sobre la providencia de Dios
208. Augustinianum: Volume > 52 > Issue: 2
Antonio Gaytan Antonio Orbe, Introduction à la théologie des IIͤ et IIIͤ siècles. Traduction de l’espagnol par Joseph M. López de Castro revue et complétée par Agnès Bastit et Jean-Michel Roessli avec la collaboration de Bernard Jacob et Pierre Molinié, Liminaire de Mgr Luis F. Ladaria, Avant-propos deJean-Michel Roessli
209. Augustinianum: Volume > 52 > Issue: 2
Bengt Alexanderson Sancti Augustini Opera, Enarrationes in Psalmos 1-50. Pars 1B: Enarrationes in psalmos 18-32 (Sermones), ed. Clemens Weidmann
210. Augustinianum: Volume > 52 > Issue: 2
Patrick Descourtieux Jean-Pierre Batut, Pantocrator. « Dieu le Père tout-puissant » dans la théologie prénicéenne
211. Augustinianum: Volume > 53 > Issue: 1
Philippe Blaudeau Carlo dell’Osso, Cristo e Logos. Il calcedonismo del VI secolo in Oriente
212. Augustinianum: Volume > 53 > Issue: 2
Marie Pauliat Bernard de Clairvaux, Sermons variés, texte latin des S. Bernardi Opera par J. Leclercq, H. Rochais et Ch. H. Talbot, introduction et notes par F. Callerot
213. Augustinianum: Volume > 56 > Issue: 1
Paul Mattei Vittorino Grossi, Linee di ecclesiologia patristica. Il formarsi della coscienza di ‘Chiesa’ nei primi sette secoli
214. Augustinianum: Volume > 56 > Issue: 1
Marie Pauliat Ambroise de Milan, La fuite de siècle, texte critique, traduction et notes par Camille Gerzaguet
215. Augustinianum: Volume > 56 > Issue: 2
Dimitrios Zaganas Anastase le Sinaïte, entre citation et invention: L’Hexaéméron et ses sources « antiques »
abstract | view |  rights & permissions
This article aims to assess Anastasius of Sinai’s usage of ancient Chris-tian sources in the Hexaemeron. Close and thorough examination of his quotations from Justin Martyr, Ireneaus of Lyon, Methodius of Olympus and Eustathius of Antioch reveals that, apart from Methodius, the citations have no analogy to any of their works. On the contrary, the cited opinions appear either to have come from different authors, or to have been faked, in toto or in part, by Anastasius. The reason for such a forgery lies in Anastasius’s attempt to rehabilitate the allegorical interpretation of Gen. 1-3, without being accused of Origenism. Anastasius’s witness to the ancient exegetical tradition is proven to be deliberately misleading, and therefore should not be taken at face value.
216. Augustinianum: Volume > 57 > Issue: 1
Guy-Real Thivierge Pseudo-Denys l’Aréopagite, texte grec B. R. Suchla; introduction, traduction et notes, Ysabel de Andia
217. Augustinianum: Volume > 57 > Issue: 1
Patrick Descourtieux Carlo dell’Osso, Introduzione alla teologia dei Padri. Temi di teologia patristica per principianti
218. Augustinianum: Volume > 57 > Issue: 2
F. Dolbeau Deux Sermons d’Augustin pour les fêtes de Jean-Baptiste et de Pierre et Paul (s. 293 et 299)
abstract | view |  rights & permissions
Published here is a critical edition of Augustine’s Sermons 293 and 299, the first edition since the Maurists. Sermon 293 was preached in Carthage on the 24th of June 413, feast of John the Baptist, at a time when infant baptism was a controversial question. Sermon 299 was delivered on the 29th of June, in honour of Peter and Paul : its manuscript transmission and thematic likeness with Sermon 293 suggest that it was preached, according to Pierre-Marie Hombert’s hypothesis, in the same year in the same city, not five years later. Both texts, numbered among the longest of the De sanctis sermons, contradict Pelagian theses about the origin of death and the notion of human impeccability.
219. Augustinianum: Volume > 58 > Issue: 1
Maria Chiara Giorda Diakonia et économes au service de l’économie monastique en Égypte (IV e-VIII e siècles)
abstract | view |  rights & permissions
Despite the ideal of dispossession, absolute poverty and the total absence of links with possession and human beings which shaped the myth of the monastic desert, the monastic economy and its management were very similar to the secular economic system, in that both were organised by networks based on families.This article tackles how and where material assets were produced and administered in Egyptian monasteries between the fourth and eighth centuries (the diakonia), and who was responsible for this function (the oikonomos). The history of monasticism is materially related to the institutionalisation of the society’s cultural and material systems of production. Consequently the economy was also transformed by monastic practices: history is linked to the definition and the successful affirmation of the figure of the oikonomos, the steward in charge of everyday life in monasteries.
220. Augustinianum: Volume > 58 > Issue: 1
Kolawole Chabi Joseph J. McInerney, The Greatness of Humility. Saint Augustine on Moral Excellence