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21. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Immanuel Wallerstein The Rising Strength of the World Social Forum
22. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Krzysztof Szamałek Universalism and Holism in Ecology
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Praxis, especially the daily decisonmaking of political praxis, should, if possible, be accompanied by theoretical reflection. Such reflection helps view matters from a proper distance, separate that what is temporary and short-lived from the endurable and timeless and the unordered, spontaneous and accidental from the systemized, planned and well-probed. A long-year university staffer mainly dealing with the economy of natural resource exploitation, for the past decade I have also been in the fortunate position to work on the political scene as an employee of the Ministry of the Environment.
23. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Leszek Kołakowski Acceptance Speech
24. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Peter Mitias Issues in Establishing Environmental Dialogue
25. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Lech W. Zacher Globalization: Rationalities and Irrationalities
26. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Leszek Kołakowski What the Past Is For
27. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Michael Mitias, Abdullah Al-Jasmi Intercultural Dialogue
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Intercultural dialogue is the surest method for the transformation of humankind from as an agglomeration of states into a human community. Any attempt to engage in intercultural dialogue short of this ultimate goal will be superficial and vacuous. Working together toward this goal is an imperative, and it is an imperative because in spite of their diversity human cultures are various expressions of one nature: human nature. Their existence is an indication of the creativity and resourcefulness of this nature. They show how humanity can express itself under different geographical, religious, technological, educational, and historical circumstances. Accordingly their difference cannot be viewed as a sign of weakness but as a sign of strength. Acknowledging this fact should be considered a basis of intercultural dialogue.
28. Dialogue and Universalism: Volume > 14 > Issue: 3/4
Daniel Horace Fernald A Good Man Speaking Wisely: Morality, Rhetoric, and Universalism
29. Dialogue and Universalism: Volume > 14 > Issue: 5/6
Jerzy R. Krzyżanowski The Unforgettable 1944
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The events occurring in Poland in 1944 are discussed here as the story of Home Army [AK] unfolds in its dramatic developments taking place during that year. Starting with south-eastern provinces the gradual Soviet incursion moved toward the north-east, and eventually to central Poland, everywhere affecting the actions of AK aimed at liberation of Poland. The ensuing conflict culminated in the Warsaw Uprising in August and September when the Soviets refused to help AK in order to promote their own choice for Poland’s government. The author participated in many of the events presented, thus being able to recall them as an eyewitness.
30. Dialogue and Universalism: Volume > 14 > Issue: 5/6
Władysław Bartoszewski, Ewa Gieysztor The Warsaw Uprising: Facts and Afterthoughts
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Sixty years that have passed since the Warsaw Uprising are meaningful on the life scale of human generations. The Uprising, planned for 2 or 3 days, lasted in fact for 63 days. That fact astounded the military experts and was even noticed by the German high command, which has to be mainly ascribed to the exceptional tension of patriotism of the soldiers and the population.The Germans suffered especially great losses on the average around 1,900 weekly, almost twice as many as during the highest intensity of fighting in 1944/45. On our side the losses were estimated at 18,000 dead (or missing) and about 6,500–7,000 wounded insurgents. However, the Warsaw Uprising and the whole nation counted around 150,000 dead among the civilians.During the two months of the uprising 25% of the pre-war buildings in Warsaw were destroyed, mainly due to the barbarian practice of burning the whole streets. Against the conditions of the capitulation agreement just signed, the majority of historical monuments were burned down.In Warsaw, the tradition of sacrifices and solidarity in action, bravery and the deep attachment to liberty, manifested in September 1939, was alive and brought results all the time of war through the acts of the patriotic resistance organizations. The leaders of the Warsaw Uprising belonged to the resistance fighters before World War I and during it. The battle for independence was their curriculum vitae, and the majority of the uprising participants, the youth, was educated in the independent Polish Republic, in respect for patriotic traditions of independence fights and insurrections.Jerzy Kirchmajer believes that the Warsaw Uprising was an error, as it did not suit the Soviets; Jan Ciechanowski from London—that it was against the plans of the British ally. It is said sometimes that the Uprising started without calculating the possibility of a helping hand.Faith played a major role during the Uprising. The clergy helped the community every way they could.