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21. Dialogue and Universalism: Volume > 14 > Issue: 5/6
Ashes and Diamonds of European Historicity
22. Dialogue and Universalism: Volume > 15 > Issue: 1/2
Editors Wisdom: Systemic Research and University Education
23. Dialogue and Universalism: Volume > 15 > Issue: 1/2
Our Contributors
24. Dialogue and Universalism: Volume > 15 > Issue: 11/12
Editor Universalization of Polish and European Dialogues
25. Dialogue and Universalism: Volume > 15 > Issue: 3/4
Our Contributors
26. Dialogue and Universalism: Volume > 15 > Issue: 3/4
Editors Editorial
27. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Editor Kinds of an Ways to Wisdom
28. Dialogue and Universalism: Volume > 15 > Issue: 5/6
Our Contributors
29. Dialogue and Universalism: Volume > 15 > Issue: 7/8
Our Contributors
30. Dialogue and Universalism: Volume > 15 > Issue: 9/10
Editor Editorial Afterword — Russia—Poland—Marxism from Perspective of Europeanism and Universalism
31. Dialogue and Universalism: Volume > 16 > Issue: 1/2
Wacław Sadkowski Open Minds Against Closed Societies: A Key for Understanding of Post WWII Central and East European History
32. Dialogue and Universalism: Volume > 16 > Issue: 10
Wacław Sadkowski The Home Army Goes to Gulag: From The Dialogue and Universalism Editors
33. Dialogue and Universalism: Volume > 16 > Issue: 10
Małgorzara Czarnocka Between the Individuality and Universality of Human Being
34. Dialogue and Universalism: Volume > 16 > Issue: 11/12
Editorial - Universalism, Dialogue, Wisdom—For the Pan-Human Civilization
35. Dialogue and Universalism: Volume > 16 > Issue: 3/4
Janusz Kuczyński Kairos: Virtual University of Dialogue and Universalism
36. Dialogue and Universalism: Volume > 16 > Issue: 5/6
Stanisław Kowalczyk Topicality of St. Augustine’s Concept of Wisdom
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St. Augustine’s idea of wisdom partly studied by H. I. Marrou, F. Cayré, J. Maritain and E. Gilson, is more universal than Aristotle’s or Thomas Aquinas’. For the Bishop of Hippo the term sapientia can designate, on the supernatural plane, God’s nature, the life of grace, contemplation of God, and, on the natural plane, contemplation of truth or even man’s ethical life.The purpose of this paper is to examine in what relationship theoretical wisdom, which Augustine identifies with philosophy, and learning stand to each other. Wisdom is a universal and genetic knowledge of the world, while learning is the knowledge of the particular and phenomenon. The object of wisdom is the world of the spirit that of learning is the material world. Wisdom and learning, even though they may be opposed, do not exclude one another. Their development precisely depends on their mutual harmonious cooperation, but sapiential knowledge keeping the guiding role.
37. Dialogue and Universalism: Volume > 16 > Issue: 5/6
Małgorzata Czarnocka Towards the Comprehension of the Present. Elements of Contemporary Intellectual Worldview Structure
38. Dialogue and Universalism: Volume > 16 > Issue: 7/9
The Editor Polish Case of the Human and European Fate. Individuality, Uniqueness and Universality against Nihilism
39. Dialogue and Universalism: Volume > 17 > Issue: 1/2
Małgorzata Czarnocka Dialogue and Universalism Wisdom of the Virtual University and Metanoia of Civilizations Network
40. Dialogue and Universalism: Volume > 17 > Issue: 12
Janusz Kuczyński Part I: 7–8/2007 New Stage of Religious and Secular Universalisms: The Complementarity of Secular and Sacred Emerged from Historical Dialectics and the Spirit of Dialogue — Towards Metanoia and the Meanings of History; Part II: 12/2007: II. The Long Birth and Formation of Humanistic Secularism and the Breakthrough to New Universalism—Through Complementary Acceptance of Secularity and Sacrality
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1. The birth of dialogue from the spirit of the Polish October political uprising: From social civil war and simple exclusions (even physical) to negotiations andcomplicated “Dialogue of Contradictions” within national entity. Almost 25 years before the much later birth and international triumph of the Solidarity Union, the “Polish October” of 1956, history’s first victorious anti-Stalinist political uprising and most certainly a historical milestone for Poland—if not all of Europe—was the main harbinger of change in all fundamental spheres of life.2. Secularism in the place of atheism or the acceptance of pluralism at the price of indifference :the “our little stability” ideology3. International cooperation as a fundamental inspiration and “umbrella”4. Patriotism as a “civic religion” mainly for unbelievers and even mediatisation of materialism and Christianity5. Towards a new complementarity/synergy-founded universalism6. New names, new problems7. Synopsis, updates8. The next stage: Dialogue and Universalism Virtual University experimental project