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Displaying: 21-40 of 240 documents

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21. The Acorn: Volume > 10 > Issue: 1
b. l. g. To the Reader
22. The Acorn: Volume > 10 > Issue: 2
Eric Reitan Personally Committed To Nonviolence: Towards A Vindication Of Personal Pacifism
23. The Acorn: Volume > 10 > Issue: 2
Gary Baran Nonviolent Communication: An Important Component In Personal And Nonviolent Social Change
24. The Acorn: Volume > 10 > Issue: 2
Bart Gruzalski Gandhi’s Challenge To Our Paradigm Of Justifiable Violence
25. The Acorn: Volume > 10 > Issue: 2
b. l. g. To the Reader
26. The Acorn: Volume > 10 > Issue: 2
Greg Moses Nonviolence Inside Out: King’s ‘Six Challenges’ For A People In Struggle
27. The Acorn: Volume > 11 > Issue: 1
b. l. g. To the Reader
28. The Acorn: Volume > 11 > Issue: 1
Peter Brock Personal Pacifism in Historical Perspective
29. The Acorn: Volume > 11 > Issue: 1
Laurie Calhoun Varieties of Naïveté
30. The Acorn: Volume > 11 > Issue: 1
Walter J. Kendall III Pope Paul VI’s Aphorism - “If You Want Peace, Work for Justice” - and the Nobel Peace Prize Winners
31. The Acorn: Volume > 11 > Issue: 1
Eric Reitan Response: Personal Pacifism, Another Look
32. The Acorn: Volume > 11 > Issue: 1
Trudy Govier Acknowledgement and Forced Confession
33. The Acorn: Volume > 11 > Issue: 2
Jack Kelly The Way of the Dreamcatcher: Spirit Lessons with Robert Lax: Poet, Peacemaker, Sage
34. The Acorn: Volume > 11 > Issue: 2
Marc Delmonico Letter to the Editor
35. The Acorn: Volume > 11 > Issue: 2
Laura Duhan Kaplan Compassionate Listening: An Epistemology of Israeli-Palestinian Dialogue
36. The Acorn: Volume > 11 > Issue: 2
Duane L. Cady Hegemony as Violence
37. The Acorn: Volume > 11 > Issue: 2
Marc Delmonico Binding the Strong Man: A Political Reading of Mark’s Story of Jesus
38. The Acorn: Volume > 11 > Issue: 2
b. l. g. To the Reader
39. The Acorn: Volume > 11 > Issue: 2
Jennifer Atieno Fisher Dismantling Domination: An Epidemiological Approach
40. The Acorn: Volume > 12 > Issue: 1
Henry B. Piper On Violence, East and West: Gandhi’s Satyagraha with Reference to Augustine and Kant (And a Postscript on ‘Just War’)