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Displaying: 21-30 of 110 documents

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21. Studia Neoaristotelica: Volume > 12 > Issue: 1
Vlastimil Vohánka Necessary laws? Seifert vs. Oderberg
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I discuss Josef Seifert, a realist phenomenologist, and David Oderberg, an Aristotelian. Both endorse essences, understood as objective quiddities. Both argue that no (a posteriori) law of nature is strongly (metaphysically) necessary: i.e. true in every possible world. But they disagree about weak necessity of laws: Seifert argues that no law is true in every possible world in which its referring expressions are non-empty, while Oderberg argues that some (indeed, any) is. I restate, relate, and review reasons of both authors for each of those theses. Seifert’s reasons include God’s ability to do miracles, conceivability of counterinstances to laws, and many others. Oderberg’s reasons include dependence of laws on particulars, depiction of laws as truths about properties necessarily connected with essences, and explanation of persistent regularities by means of that necessary connection. I argue that no reason of either Seifert or Oderberg is convincing, as its stands. But I also argue that given God and his ability to do miracles, the idea of “meaningful” but non-necessary connection between essences — an idea endorsed but insuffi ciently utilized by Seifert — is a better essentialist explanation of persistent regularities. This explanation implies that no law is necessary, be it weakly or strongly.
22. Studia Neoaristotelica: Volume > 12 > Issue: 1
Miroslav Hanke Analysis of Self-Reference in Martin Le Maistre’s Tractatus Consequentiarum
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Martin Le Maistre’s Tractatus consequentiarum presents an analysis of self-reference based upon the principle that sentential meaning is closed under entailment. A semantics based on such principle off ers a conservative treatment of self-referential sentences compatible with the principle of bivalence and classical rules of inference. Le Maistre’s crucial arguments are formally reconstructed in the framework recently defended by Stephen Read and Catarina Dutilh Novaes as part of an analysis of Bradwardinian semantics.
23. Studia Neoaristotelica: Volume > 12 > Issue: 1
Peter Forrest James Franklin: An Aristotelian Realist Philosophy of Mathematics: Mathematics as the Science of Quantity and Structure
24. Studia Neoaristotelica: Volume > 12 > Issue: 1
Michael Sullivan Edward Feser: Scholastic Metaphysics: A Contemporary Introduction
25. Studia Neoaristotelica: Volume > 12 > Issue: 2
Kazimierz Twardowski Contemporary Philosophy on Immortality of the Soul
26. Studia Neoaristotelica: Volume > 12 > Issue: 2
Kazimierz Twardowski The Metaphysics of Soul
27. Studia Neoaristotelica: Volume > 12 > Issue: 2
W. Matthews Grant, Mark K. Spencer Activity, Identity, and God: A Tension in Aquinas and his Interpreters
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Are all God’s activities identical to God? If not, which are identical to God and which not? Although it is seldom noticed, the texts of Aquinas (at least on the surface) suggest conflicting answers to these questions, giving rise to a diversity of opinion among interpreters of Aquinas. In this paper, we draw attention to this conflict and offer what we believe to be the strongest textual and speculative support for and against each of the main answers to these questions.
28. Studia Neoaristotelica: Volume > 12 > Issue: 2
Sonia Kamińska Kazimierz Twardowski’s Breakthrough Papers: Introduction to the Translation
29. Studia Neoaristotelica: Volume > 12 > Issue: 2
William F. Vallicella Van Inwagen on Fiction, Existence, Properties, Particulars, and Method
30. Studia Neoaristotelica: Volume > 12 > Issue: 2
Michael W. Tkacz Metaphysics from a Biological Point of View