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21. Philotheos: Volume > 11
Alexander Strakhov Orthodox Tradition as Means of Russia’s Demographic Safety
22. Philotheos: Volume > 11
Nada Videtič Eschatology of the Protestant Church
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Because of its uncompromising categoricalness, death is a subject that often causes an anxiety in a person and thus burdens his entire life on the earth. Christianity is a religion that preaches a marry annunciation – euangelion – which is God’s redeeming intervention that saves man from being enslaved by sin and death. Even though the Christian eschatology is essentially directed towards the reappearance of the Christ at the end of days and thereby related last judgement, there are some differences in the thought of individual Christian churches. These differences mostly appear in the concept of individual issues, related to the state of the deceased or his soul immediately after his death and in the interpretation of events, a person is subjected to until the last judgement. The protestant eschatology, significantly defined by the Luther’s doctrine of justification, categorically refuses the Catholic doctrine of purgatory, prayers for the dead (practiced by the Catholic and the Orthodox church) and any possibility of change in the state of the deceased. Since the Protestant church is pretty diverse, this paper shall focus on the Luther’s eschatological doctrine and thereby on the teaching of the Lutheran or Evangelical Church, which directly origins from the reformation and is most true to its founder’s teaching.
23. Philotheos: Volume > 11
Nalin Ranasinghe Ransoming Homer: Socrates’ Apology and the Recovery of Reality
24. Philotheos: Volume > 12
Mikonja Knežević The Order (τάξις) of Persons of the Holy Trinity in Apodictic Treatises of Gregory Palamas
25. Philotheos: Volume > 12
Maksim Vasiljević “Liberated from Bondage to Decay through Freedom” (Romans 8:21): True Freedom as the Conquest of the Self
26. Philotheos: Volume > 12
George Varvatsoulias Moral Orientations of Males and Females on Justice and Social Exchange, and Care and Kin Reciprocity: An Evolutionary Psychological Approach
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Objectives: The present study questioned the moral orientation between males and females. It was hypothesized that males will score high on justice and social exchange, whilst females high on care and kin reciprocity. High scores on justice and care were found in a respective continuum with social exchange and kin reciprocity.Design: A between-participant independent t-test design of differences was carried out to search for the moral orientation of males and females. The dependent variable (DV) was the scores participants rated on justice and social exchange, and care and kin reciprocity, whilst sex was the independent variable (IV).Method: Three moral vignettes were given to participants followed by questions/state-ments (Appendix C). Participants were asked to respond to those vignettes by using a Likert Scale scoring system rated 1 to 5.Results: The results have shown that males score high on justice and social exchange, whereas females high on care and kin reciprocity. Through the t-test were found significant differences between the sexes on moral reasoning orientations, and the hypothesis was supported.Conclusions: It was concluded that males demonstrate a just moral reasoning, whereas females a caring moral orientation. The continuum between justice and care with social exchange and kin reciprocity portrayed interpersonal relations in view to group dynamics as well as a maintenance of balance through cooperation
27. Philotheos: Volume > 12
Krzysztof Narecki The Image of the River in the Fragments of Heraclitus
28. Philotheos: Volume > 12
Bogoljub Šijaković University and Theology: Educational Context of the Intellectual History and the Faculty of Orthodox Theology in Belgrade
29. Philotheos: Volume > 12
Dragan Prole Rosenzweig and Levinas on Revelation of the Foreign
30. Philotheos: Volume > 12
Georgios Steiris Science at the Service of Philosophical Dispute: George of Trebizond on Nature
31. Philotheos: Volume > 12
Frano Prcela Croatian Intellectuals: Caught between Life for an Idea and Life from an Idea?
32. Philotheos: Volume > 13
Maksim Vasiljević On the Fear of Death: Theological and Pastoral Reflections
33. Philotheos: Volume > 13
Abraham P. Bos Pneuma as Instrumental Body of the Soul in Aristotle’s De Anima I 4 on Afflictions of Old Age
34. Philotheos: Volume > 13
Romilo Knežević Is Identity a Hindrance to Personhood and Unity? A Scrutiny of the Trinitarian Theology of John Zizioulas
35. Philotheos: Volume > 13
Bogoljub Šijaković Homo patiens: Philosophy as Wisdom from Suffering
36. Philotheos: Volume > 13
Zdravko Jovanović St. Irenaeus, Regula Fidei, and the Ecclesiological Context of Interpretation
37. Philotheos: Volume > 13
Mary Catherine McDonald Life as a Narrative: Re-Thinking Strawson’s Anti-Narrative Stance
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The discussion within philosophy regarding the extent to which our lives do or should conform to narrative form has become a polarizing one. Since the normative and ontological claims are often tightly intertwined, it is difficult to enter the discussion without aligning oneself with one pole or the other. Alternatively, views that seek to establish themselves in between these poles run the risk of seeming trivial. Galen Strawson contributed two influential articles to the field in an effort to disavow the academic community of an incredibly limited and dangerous type of Narrativity that occurs when life and story are conflated. These articles solidify the antinarrative pole of the debate, and can be interpreted as purely critical arguments intended to tear down the opposing pole. Using a close analysis of these two works alongside the work of Peter Goldie, I argue that this was not Strawson’s intent nor is it necessary to reject the narrative movement entirely in order to criticize a particular type of claim about the role of stories in human life.
38. Philotheos: Volume > 13
Predrag Čičovački Personality – Developing Nicolai Hartmann’s View
39. Philotheos: Volume > 13
Andrej Jeftić Andrew Newberg’s Model of Neurotheology: A Critical Overview
40. Philotheos: Volume > 13
Pavol Labuda Incorporation of Greek Metaphysics into Christian Theology