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21. Gatherings: The Heidegger Circle Annual: Volume > 4
Musa Duman Questioning and the Divine in Heidegger’s Beiträge
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In this paper, I explore a number of basic themes surrounding the issue of the last god in Heidegger’s Beiträge. I first examine the significance Heidegger attaches to “questioning” in this regard. Questioning, I suggest, is the ground upon which the preparation for the Ereignis of the last god (“grounding”) is to be exercised. Heidegger sees himself working on the path to a futural thinking (the inceptual thinking), one in which metaphysics would be left behind, but we can see that this task that Heidegger sets before thinking, once taken place, corresponds to a supreme historical moment for the West, namely the other beginning as the passing-by of the last god. Thinking becomes essential only in orienting itself towards such historical possibility. This unique moment of the last god (“passing-by”) grounds its hinting presence that attunes/determines the historical world of the other beginning. I discuss in detail the implications of this perspective laid out in the Beiträge.
22. Gatherings: The Heidegger Circle Annual: Volume > 4
Theodore Kisiel The Paradigm Shifts of Hermeneutic Phenomenology: From Breakthrough to the Meaning-Giving Source
23. Gatherings: The Heidegger Circle Annual: Volume > 4
James Bahoh Heidegger’s Differential Concept of Truth in Beiträge
24. Gatherings: The Heidegger Circle Annual: Volume > 4
Hans Pedersen John Haugeland, Dasein Disclosed
25. Gatherings: The Heidegger Circle Annual: Volume > 4
Natalie Nenadic Scott M. Campbell, The Early Heidegger’s Philosophy of Life
26. Gatherings: The Heidegger Circle Annual: Volume > 4
Joseph Rouse Denis McManus, Heidegger & the Measure of Truth
27. Gatherings: The Heidegger Circle Annual: Volume > 4
Texts of Heidegger cited and abbreviations used
28. Gatherings: The Heidegger Circle Annual: Volume > 4
Adam Knowles Krzysztof Ziarek, Language After Heidegger
29. Gatherings: The Heidegger Circle Annual: Volume > 5
Peter Trawny Heidegger, “World Judaism,” and Modernity
30. Gatherings: The Heidegger Circle Annual: Volume > 5
Adam Knowles Heidegger’s Mask: Silence, Politics, and the Banality of Evil in the Black Notebooks
31. Gatherings: The Heidegger Circle Annual: Volume > 5
Andrzej Serafin A Reception History of the Black Notebooks
32. Gatherings: The Heidegger Circle Annual: Volume > 5
Jesús Adrián Escudero Heidegger’s Black Notebooks and the Question of Anti-Semitism
33. Gatherings: The Heidegger Circle Annual: Volume > 5
Anthony J. Steinbock Heidegger, Machination, and the Jewish Question: The Problem of the Gift
34. Gatherings: The Heidegger Circle Annual: Volume > 5
Joshua Rayman Heidegger’s “Nazism” as Veiled Nietzscheanism and Heideggerianism: Evidence from the Black Notebooks
35. Gatherings: The Heidegger Circle Annual: Volume > 5
Texts of Heidegger cited and abbreviations used
36. Gatherings: The Heidegger Circle Annual: Volume > 6
Lawrence J. Hatab The Point of Language in Heidegger’s Thinking: A Call for the Revival of Formal Indication
37. Gatherings: The Heidegger Circle Annual: Volume > 6
Shane M. Ewegen The Thing and I: Thinking Things in Heidegger’s Country Path Conversations
38. Gatherings: The Heidegger Circle Annual: Volume > 6
Ryan Johnson Thinking the Abyss of History: Heidegger’s Critique of Hegelian Metaphysics
39. Gatherings: The Heidegger Circle Annual: Volume > 6
Timothy Sean Quinn Heidegger and Jünger: Nihilism and the Fate of Europe
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In the 1930s, Martin Heidegger began what would become a lifelong engagement with the work of Ernst Jünger. Part of Heidegger’s interest in Jünger was a result of Jünger’s Nietzsche-inspired cultural diagnosis; in Heidegger’s words, Jünger “makes all previous writings about Nietzsche inessential.” On the other hand, Heidegger was critical of what he deemed Jünger’s “bedazzlement” before the thought of Nietzsche. In this essay, I explore the sources of Heidegger’s interest and his criticism of Jünger’s work. To do this, I focus on elements of their correspondence, but mainly on Jünger’s essay “Über die Linie” of 1950 and Heidegger’s response, “Über ‘die Linie’” of 1955. In so doing, I hope to uncover their shared concern for the fate of Europe at the hands of a nihilism of which World War II was, to them, but an expression.
40. Gatherings: The Heidegger Circle Annual: Volume > 6
Derek Aggleton The Disunity of Factical Life: An Ethical Development in Heidegger’s Early Work