Search narrowed by:

Narrow search

By category:

By publication type:

By language:

By journals:

By document type:

Displaying: 181-200 of 523 documents

0.093 sec

181. Studia Phaenomenologica: Volume > 17
Luis Rabanaque Dorion Cairns’ Contributions to a Phenomenology of Animism
abstract | view |  rights & permissions
The aim of the present paper is to advance some considerations on the question of animism from a phenomenological perspective. Firstly, we deal with the problems of the access to the phenomenon, and of its interpretation on the part of contemporary anthropology. Both problems are connected with the gap which seems to exist between so-called primitive, animistic societies, and so-called civilized, scientific cultures. Secondly, since Husserl does not devote specific analyses to this issue, we address Dorion Cairns’ methodology and concrete investigations. Our major claim is that his reflections, largely inspired by Husserl’s notion of sense-transfer (Sinnesübertragung), may provide a better understanding of the gap mentioned above and perhaps a way to overcome it by disclosing a genetic common root not only of animistic and modern mentalities, but also of pantheism and theism. A final section is devoted to Husserl’s scattered considerations on the subject which might throw additional light on Cairns’ claims.
182. Studia Phaenomenologica: Volume > 17
Claude Romano L’énigme du « Selbst » dans l’ontologie fondamentale heideggérienne
abstract | view |  rights & permissions
What does the ostensibly innocuous phrase “das Selbst” (the self ) exactly mean in Heidegger’s fundamental ontology? Does Heidegger really have a “theory of the self ” in the same way as, say, Descartes, Locke or Husserl? This is what has been often concluded by many interpreters of Being and Time, and it is that view that the current paper attempts to challenge. Heidegger not only rejects the supposition of a substantial ego, along the lines of Descartes’ conception, but he also repudiates any “self ” understood as a present-at-hand being, an inner core of Dasein, and he insists on the intrinsic connection between the “egologies,” from Descartes to Husserl, and “traditional ontology”. What seems to be at stake in the fundamental-ontological approach of Sebstheit and Selbstsein, Being-oneself, is rather a complete paradigm-shift, since both concepts refer to “ways of being” or “ways of existing” of Dasein, and no longer at all to a self-identical being of a condition of its self-identity. In trying to investigate the economy of the related existential concepts of Jemeinigkeit, Selbstheit and Man-selbst, this article makes the claim that Heidegger’s break with egology is much deeper that it has been often thought, and that the phenomenologist raises a completely new question, rather than trying to give a new response to older ones.
183. Studia Phaenomenologica: Volume > 17
Roberto Terzi Être, histoire, écriture: Derrida lecteur de Heidegger
abstract | view |  rights & permissions
The aim of this paper is to highlight the main features of Derrida’s interpretation of Heidegger in his 1964–65 lecture series Heidegger: la question de l’Être et l’histoire. Taking the issue of historicity as the main interpretive thread, the paper argues that, in Derrida’s view, Heidegger’s position constitutes a significant progress with regard to mainstream philosophical tradition. For Heidegger, historicity is originary and non-ontic; conceiving of it in this way enables us to overcome the primacy of the present and the subjectivist metaphysical approach which authors such as Hegel and Husserl still display. The paper then reconstructs Derrida’s critique of the chapter on the historicity of Dasein in Being and Time, as well as his approach to the history of Being through the topic of the metaphor. The critical force of this reading will be supported by an analysis of some of Derrida’s later writings, which also enable us to sketch some possible avenues for future research, in particular on the relationships between writing and history and on Heidegger’s concept of Versammlung.
184. Studia Phaenomenologica: Volume > 17
Corry Shores What Is It Like To Become a Rat?: Animal Phenomenology through Uexküll and Deleuze & Guattari
abstract | view |  rights & permissions
We respond to a phenomenological challenge set forth in Thomas Nagel’s “What Is It Like To Be a Bat?,” namely, to seek a method for obtaining a phenomenological description of non-human animal experience faithful to an animal’s first-person subjective perspective. First, we examine “translational” strategies employing empathy and communication with animals. Then we turn to a “transpositional” strategy from Uexkull’s Umwelt theory in which we objectively determine the components of a non-human animal’s subjective world of experience and then map those coordinates onto our own subjective world. While this method gives us partial access to the animal’s “perception-world” aspect of its Umwelt, it does not inform us about what it is like to live in the interactive, “effect-world” aspect. To better overcome this limitation, we add a “transformational” approach derived from Deleuze’s & Guattari’s notion of “becoming-animal,” in which we take on an animal’s manners and capacities for interacting with the other objects and creatures in its world.
185. Studia Phaenomenologica: Volume > 17
Thomas Byrne The Dawn of Husserl’s Pure Logical Grammar: Husserl’s Study of Inauthentic Judgments from “On The Logic Of Signs” as the Germ of the “Fourth Logical Investigation”
abstract | view |  rights & permissions
This paper accomplishes two goals. First, I elucidate Edmund Husserl’s theory of inauthentic judgments from his 1890 “On the Logic of Signs (Semiotic).” It will be shown how inauthentic judgments are distinct from other signitive experiences, in such a manner that when Husserl seeks to account for them, he is forced to revise the general structure of his philosophy of meaning and in doing so, is also able to realize novel insights concerning the nature of signification. Second, these conclusions are revealed to be the foundation of Husserl’s pure logical grammar, found in the 1901 “Fourth Logical Investigation.” In his analysis of inauthentic judgments, Husserl already recognized, albeit in a problematic way and for entirely different reasons, many of the central tenets of the 1901 work concerning categoremata and syncategoremata, matter and form, and the isomorphism between them.
186. Studia Phaenomenologica: Volume > 17
Alexander Schnell Phénoménologie de la possibilité. Husserl et Heidegger
187. Studia Phaenomenologica: Volume > 17
Mădălina Diaconu Atmosphären
188. Studia Phaenomenologica: Volume > 17
Benjamin Delmotte Pour une phénoménologie de l’évidence esthétique
abstract | view |  rights & permissions
If the idea of a phenomenological aesthetic evidence is far from being obvious, it may yet become necessary in the description of the aesthetic experience. For the way a work of art can imperiously impose on the viewer reveals a kind of power that may suggests that this evidence is more than just a subjective feeling. Although Husserl’s phenomenology doesn’t consider such an evidence, and although this concept may even be regarded as a contradiction—since evidence particularly characterizes the givenness of perceptive objects—we may yet find the conditions of possibility of such an aesthetic evidence in Husserl’s work.
189. Studia Phaenomenologica: Volume > 17
Vincent Blok Realism without Speculation: Heidegger, Meillassoux and the Question of Philosophical Method
abstract | view |  rights & permissions
In this article, we evaluate Meillassoux’s criticism of correlationism in general and of Heidegger’s correlationism in particular. Contrary to earlier contributions, we argue that Meillassoux’s reflections on uncorrelated being not only serve an epistemological but also an ontological interest; both Meillassoux and Heidegger are interested in the way we have access to uncorrelated being as well as in the nature of uncorrelated being itself. After introducing Meillassoux’s criticism of the correlationism of Heidegger, we reflect on three arguments of his account of planet earth as un-correlated being; the emergence of planet earth, the presupposed accessibility of un-correlated being and his criticism of Heidegger’s fideism. Although it becomes clear that Meillassoux’s criticism of correlationism is not applicable in the case of Heidegger, it also helps us to articulate the relevance of Heidegger’s “realist” approach of uncorrelated being in contemporary philosophy.
190. Studia Phaenomenologica: Volume > 17
Christian Sternad Phänomenologie der Gewalt
191. Studia Phaenomenologica: Volume > 17
Alexandru Bejinariu Denken ohne Sprache: Phänomenologie des nichtsprachlichen Denkens bei Mensch und Tier im Licht der Evolutionsforschung
192. Studia Phaenomenologica: Volume > 17
Andrei Simionescu-Panait Le phénomene du vivant. Buytendijk et l’anthropologie philosophique
193. Studia Phaenomenologica: Volume > 17
Mădălina Diaconu Resonanz. Eine Soziologie der Weltbeziehung
194. Studia Phaenomenologica: Volume > 17
Cătălina Condruz Marion and Derrida on the Gift and Desire: Debating the Generosity of Things
195. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Cristina Ionescu The Concept of the Last God in Heidegger’s Beiträge: Hints towards an Understanding of the Gift of Sein
196. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
James Risser Hermeneutics and the Appearing Word: Gadamer’s Debt to Plato
197. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Jean-Luc Marion D’autrui à l’individu. Au-delà de l’éthique
198. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Rolf Kühn Intensität, Gradualität und Extension
199. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Ion Tǎnǎsescu Das Sein der Kopula: oder was hat Heidegger bei Brentano versäumt?
200. Studia Phaenomenologica: Volume > 2 > Issue: 1/2
Cristian Ciocan Reperele Unei Simetrii Rǎsturnate: Fenomenologia Morţii Între Heidegger şi Levinas