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161. Augustinianum: Volume > 54 > Issue: 2
Juan Antonio Jiménez Sánchez Las metáforas agonísticas en la Historia monachorum Syriae de Teodoreto de Ciro
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The Historia monachorum Syriae, written by Theodoret of Cyrrhus in 444 AD, contains a large quantity of sports metaphors in which the ascetic was presented as the “athlete of God”. The origin of this metaphor goes back to the epistles of Paul of Tarsus. Afterwards, there were many Christian writers who included it in their writings, although Theodoret undoubtedly exploited it in a much more intense way than other authors. His abundant use of this metaphor was due to the great popularity enjoyed by athletic contests in the eastern Mediterranean well into the fifth century. Moreover, the partially profane education of Theodoret allowed him to give a specific terminology to his sports metaphors hardly documentable in other writers of Christian antiquity.
162. Augustinianum: Volume > 54 > Issue: 2
Jerónimo Leal Juan de Damasco, Sobre las imágenes sagradas, edición bilingüe y notas de José B. Torres Guerra
163. Augustinianum: Volume > 55 > Issue: 2
Jerónimo Leal Orígenes, Sobre los principios, introducción, texto crítico, traducción y notas de Samuel Fernández
164. Augustinianum: Volume > 56 > Issue: 2
María Amparo Mateo Donet La estrella de Belén, presagio y símbolo de la realeza de Cristo
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This paper focuses on analyzing the meaning of the appearance of the star at the birth of Christ from the ideological point of view of the ancient citizen. Romans understood this phenomenon as an omen of royalty or future power for the newborn; the Fathers of the Church interpreted it in different ways and attempted to explain it both to Christians as well as to Jews and Pagans.
165. Augustinianum: Volume > 57 > Issue: 1
Guillermo J. Cano Gómez Hilario de Poitiers, In Mt. 7, 3-5 y la angelología
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Saint Hilary of Poitiers in his Commentary on Matthew explains the famous scene of the centurion and his servant (Mt. 8, 5-13). According to Hilary, the centurion represents the “prince of the nations,” but he does not explain who this “prince” is because he wants to speak about the servant. However, he gives two references in the Bible for those who want to know who this prince is. The hypothesis defended in this article maintains that the prince is an angel who looks after the Gentile nations. This hypothesis is grounded in research on Hilary’s biblical references and in the comparison with other texts in which he expounds his doctrine about this type of angel.
166. Augustinianum: Volume > 57 > Issue: 1
Juan Antonio Cabrera Montero Venanzio Fortunato, Vita dei santi Paterno e Marcello, introduzione, traduzione e commento a cura di Paola Santorelli, Paolo Loffredo
167. Augustinianum: Volume > 58 > Issue: 1
Andrés Sáez Gutiérrez, Juan José Ayán Calvo Acerca del término uJpovqesiç en el Adversus haereses de Ireneo de Lyon
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The focus is on the meaning of ὑπόϑεσις in Irenaeus of Lyons’ Adversus haereses. Our case is to argue that two different elements converge in ὑπόϑεσις or its translations (especially argumentum) in the Latin version of AH. The first stems from the Greek literary field, in which ὑπόϑεσις means the “subject” or “plot” of a dramatic or poetic composition. The second is related to the philosophical meaning of ὑπόϑεσις as “that which is placed under” or “foundation”. On the one hand, Irenaeus uses ὑπόϑεσις theologically to express the plot of the historia salutis, so that the term can be understood as teaching or doctrine. On the other hand, this ὑπόϑεσις is at the same time a regula, the normative foundation of all the elements that take part in God’s economy of salvation.
168. Augustinianum: Volume > 58 > Issue: 1
Jerónimo Leal Mª Amparo Mateo Donet, La ejecución de los mártires cristianos en el imperio romano
169. Augustinianum: Volume > 58 > Issue: 1
Jerónimo Leal Christophe Rico, Le traducteur de Bethléem: Le génie interprétatif de saint Jérôme à l’aune de la linguistique
170. Augustinianum: Volume > 58 > Issue: 1
José Luis Narvaja Agobard de Lyon, Œuvres Tome I, texte critique du CCCM 52 (ed. L. Van Acker), avant-propos Nicole Bériou, sous la direction de Michel Rubellin
171. Augustinianum: Volume > 59 > Issue: 1
Patricio de Navascués Nota a Ireneo, Adversus Haereses 1, 1, 1: Fuisse in immensis aeonibus
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At the beginning of Irenaeus of Lyons’ Adversus Haereses, the doctrine of the Valentinian Ptolemy is presented using terms from the semantic field of time and eternity, which were undergoing a semantic evolution in contemporary Middle Platonic philosophy. These allow us to identify three phases, from a chronological point of view, at the beginning of the Valentinian myth: strict, supra-durational, eternity – eternity of indefinite duration – moment ante tempus.
172. Augustinianum: Volume > 59 > Issue: 1
Juan Antonio Cabrera Montero Escritos medievales en honor del obispo Isidoro de Sevilla, introducción, traducción, índices y notas José Carlos Martín-Iglesias
173. Augustinianum: Volume > 59 > Issue: 1
José Raúl Mena Seifert José Alberto Hernández Ibáñez, Patrología didáctica
174. Augustinianum: Volume > 59 > Issue: 1
José Luis Narvaja St. Gregory of Nyssa, Anti-Apollinarian Writings, translated, with an introduction, commentary and notes by Robin Orton
175. Augustinianum: Volume > 6 > Issue: 1
A. Román Academia Alfonsiana: Studia Moralia II
176. Augustinianum: Volume > 6 > Issue: 1
José Luis Cancelo Conen, F. Paul, Die Zeittheorie des Aristoteles
177. Augustinianum: Volume > 6 > Issue: 1
J. Fernández Pouchet, R., La rectitudo chez Saint Anselme
178. Augustinianum: Volume > 6 > Issue: 1
C. Martín Dillenschneider, C., Teología y espiritualidad deI sacerdote
179. Augustinianum: Volume > 6 > Issue: 1
J. Martín Academia Alfonsiana: Studia Moralia I
180. Augustinianum: Volume > 6 > Issue: 1
J. Fernández Robertus A S. Teresa, De inhabitatione SS. Trinitatis