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141. Philosophy Today: Volume > 13 > Issue: 4
David Hall The Autonomy of Religion in Whitehead's Philosophy
142. Philosophy Today: Volume > 13 > Issue: 4
Thomas Basch Consciousness, Humanism and Metaphysics
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Since the tiem of Descartes, attempts to destroy humanism and metaphysics have consisted in attacking the reality and validity of consciousness. In recent times these attacks have taken three different forms: first, a denial of the reality of consciousness; secondly, the limitation of the meaning of consciousness to the strictly biological struggle for survival; thirdly, the charge that the cogito inflicts metaphysics with a fatal egocentrism. The following essay is a reflection on and answer to these attacks.
143. Philosophy Today: Volume > 14 > Issue: 1
George J. Stack Kierkegaard and Romantic Aestheticism
144. Philosophy Today: Volume > 14 > Issue: 1
Edward F. Mooney Nietzsche and the Dance
145. Philosophy Today: Volume > 14 > Issue: 1
Paul Tibbetts Some Recent Empirical Contributions to the Problem of Consciousness
146. Philosophy Today: Volume > 14 > Issue: 1
Paul Tibbetts Some Recent Philosophical Contributions to the Problem of Consciousness
147. Philosophy Today: Volume > 14 > Issue: 1
Andrew Tallon Rahner and Personization
148. Philosophy Today: Volume > 14 > Issue: 1
Frank R. Harrison III Ayer's Metaphysics and Common Sense
149. Philosophy Today: Volume > 14 > Issue: 2
Thomas C. Anderson Is a Sartrean Ethics Possible?
150. Philosophy Today: Volume > 14 > Issue: 2
Martin A. Bertman Gabriel Marcel on Hope
151. Philosophy Today: Volume > 14 > Issue: 2
Richard L. Lanigan Merleau-Ponty's Phenomenology of Communication
152. Philosophy Today: Volume > 14 > Issue: 2
Manfred S. Frings Insight — Logos — Love (Lonergan — Heidegger — Scheler)
153. Philosophy Today: Volume > 14 > Issue: 2
Harold G. Alderman Heidegger: necessity and structure of the question of Being
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Being for Heidegger, Professor Alderman tells us, is like the mountain, it challenges us because it is simply there. In whatever we do, we cannot help "using" Being with a kind of comfortableness. However, there is the challenge to "mention" Being which brings a new and better kind of atunement. Man can think Being because he can be ontological. Man is both questioner and context. Any clarity in our understanding of Heidegger is a step. Professor Alderman helps us take this step. While we might find ourselves returning to dark forest-paths, for a brief moment we will have broken out into the clearing. And after that we will walk the forest-paths differently.
154. Philosophy Today: Volume > 14 > Issue: 2
Carol A. Kates Perception and Temporality in Husserl's Phenomenology
155. Philosophy Today: Volume > 14 > Issue: 3
Theodore Kisiel Ideology Critique and Phenomenology
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The following article was researched and written during the period of a summer grant from Northern Illinois University and a fall grant from Alexander von Humboldt-Stiftung, both of which are gratefully acknowledged here. I also wish to express my appreciation to the students of Northwestern University who provided this issue for me, (T. Kisiel)
156. Philosophy Today: Volume > 14 > Issue: 3
Garth Gillan Mikel Dufrenne: the Mythology of Nature
157. Philosophy Today: Volume > 14 > Issue: 3
Mikel Dufrenne Introduction to Jalons — my intellectual Autobiography
158. Philosophy Today: Volume > 14 > Issue: 3
Mikel Dufrenne Is Art Language?
159. Philosophy Today: Volume > 14 > Issue: 3
John J. Mood Leadbelly on Angst — Heidegger on the Blues
160. Philosophy Today: Volume > 14 > Issue: 3
A. R. Luther Scheler's Interpretation of Being as Loving