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Displaying: 121-140 of 181 documents

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121. Augustinianum: Volume > 37 > Issue: 2
Pierre Hamblenne Jérôme et le clergé du temps: idéaux et réalités
122. Augustinianum: Volume > 37 > Issue: 2
Philippe Badot, Daniel De Decker Historicité et actualité des canons disciplinaires du concile d’Elvire
123. Augustinianum: Volume > 37 > Issue: 2
István Baán L’aspect pneumatologique de la vie morale du chrétien selon Jean Chrysostome
124. Augustinianum: Volume > 37 > Issue: 2
Patrick Laurence Jérôme et l’Ancilla Christi: servitude et liberté
125. Augustinianum: Volume > 38 > Issue: 1
Philippe Badot, Daniel De Decker Salvien de Marseille: note critique
126. Augustinianum: Volume > 38 > Issue: 2
Paul Mattei La figure de Novatien chez Pacien de Barcelone. Sources et valeur documentaire des lettres à Simpronianus sur le sujet
127. Augustinianum: Volume > 38 > Issue: 2
Jacques Arnould Les rationes seminales chez saint Augustin par des théologiens du XIXéme et du XXéme siecles
128. Augustinianum: Volume > 39 > Issue: 1
Charles Munier Problèmes Monastiques et Conciles Africains (A. 345-427)
129. Augustinianum: Volume > 39 > Issue: 1
Jean Magne Carmina Christo Quasi Deo
130. Augustinianum: Volume > 39 > Issue: 2
Georges Folliet Corrections apportées aux textes scripturaires du De correptione et gratia
131. Augustinianum: Volume > 39 > Issue: 2
Aline Canellis Les rapports de Paulin de Nole avec Jêrôme au-Delà de 400: la Lettre 39 de Paulin et le Commentaire sur Joël 1, 4 De Jêrôme
132. Augustinianum: Volume > 40 > Issue: 1
Bertrand de Margerie Insinuations trinitaires dans le Psaume 33(32),6 chez les pères de l’eglise et notamment chez saint Basile
133. Augustinianum: Volume > 40 > Issue: 1
Jean-Robert Pouchet Les lettres christologiques de Grégoire de Nazianze à Cledonios: De la lettre 102 à la lettre 101
134. Augustinianum: Volume > 40 > Issue: 1
Jean-Noël Guinot L’exégèse ambrosienne des apparitions pascales (Lc. 24)
135. Augustinianum: Volume > 40 > Issue: 1
Robert Wiśniewski Bestiae Christum loquuntur ou des habitants du désert et de la ville dans la Vita Pauli de saint Jérôme
136. Augustinianum: Volume > 40 > Issue: 1
Philippe Badot, Daniel De Decker L’apport d’Eucher au développement de l’hagiographie gallo-romaine
137. Augustinianum: Volume > 56 > Issue: 2
Dimitrios Zaganas Anastase le Sinaïte, entre citation et invention: L’Hexaéméron et ses sources « antiques »
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This article aims to assess Anastasius of Sinai’s usage of ancient Chris-tian sources in the Hexaemeron. Close and thorough examination of his quotations from Justin Martyr, Ireneaus of Lyon, Methodius of Olympus and Eustathius of Antioch reveals that, apart from Methodius, the citations have no analogy to any of their works. On the contrary, the cited opinions appear either to have come from different authors, or to have been faked, in toto or in part, by Anastasius. The reason for such a forgery lies in Anastasius’s attempt to rehabilitate the allegorical interpretation of Gen. 1-3, without being accused of Origenism. Anastasius’s witness to the ancient exegetical tradition is proven to be deliberately misleading, and therefore should not be taken at face value.
138. Augustinianum: Volume > 58 > Issue: 1
Maria Chiara Giorda Diakonia et économes au service de l’économie monastique en Égypte (IV e-VIII e siècles)
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Despite the ideal of dispossession, absolute poverty and the total absence of links with possession and human beings which shaped the myth of the monastic desert, the monastic economy and its management were very similar to the secular economic system, in that both were organised by networks based on families.This article tackles how and where material assets were produced and administered in Egyptian monasteries between the fourth and eighth centuries (the diakonia), and who was responsible for this function (the oikonomos). The history of monasticism is materially related to the institutionalisation of the society’s cultural and material systems of production. Consequently the economy was also transformed by monastic practices: history is linked to the definition and the successful affirmation of the figure of the oikonomos, the steward in charge of everyday life in monasteries.
139. Augustinianum: Volume > 59 > Issue: 1
Agapit Gbegnon Signification du verbe κατέρχομαι dans la doctrine sur Marc le Mage (Adv. Haer. 1, 13, 3, linn. 56-58)
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The verbal form κατέλθῇ, which appears in the passage of Adv. Haer. 1, 13, 3, linn. 56-58, in which Irenaeus presents the Marcosian doctrine, is usually translated as to descend, following the old Latin version (cf. descendat). However, in another place in the work of Irenaeus himself, this verb receives other translations. This note shows how it may be much better to translate the verb κατέρχομαι in AH 1, 13, 3, linn. 56-58 by devenire, redere.
140. Augustinianum: Volume > 41 > Issue: 1
Georges Folliet Tolerabilior damnatio: La thèse augustinienne de la mitigation des peines de l’enfer et ses sources scripturaires