Displaying: 121-140 of 150 documents

0.136 sec

121. Schutzian Research: Volume > 7
Dániel Havrancsik Methodological Individualism: The Merits of a Schutzian Perspective
abstract | view |  rights & permissions
The purpose of this paper is to show that the work of Alfred Schutz, mostly neglected by the current representatives of the social scientific movement of methodological individualism, can provide a foundation for an alternative methodological individualist programme, which instead of building on the presumed rationality of action, starts from the subjective consciousness of the actor, thus can overcome the objectivist bias characterizing most other variants. Following the Schutzian guidelines, this individualist approach can avoid the error of introducing elements incompatible with the individual level of explanation, and also can avoid the conflict between the principle of the freedom of choice, assumed by the action theoretical point of departure, and the implicit determinism of the theories grounded on the idea of rational action. Adopting the results on the fields of the definition of the situation and intersubjective understanding, provided by the phenomenologically grounded interpretive theory of Schutz, methodological individualist theory can also overcome some of its serious defi ciencies.
122. Schutzian Research: Volume > 9
Ken Takakusa Inconsistency Between Solitary Ego and the Social World?: Becoming and Meaning in Alfred Schutz
abstract | view |  rights & permissions
This paper aims to show the logical consistency between the subjective and the intersubjective constitution of meaning in Alfred Schutz by revealing his insight into the dynamic character of reality. In reconstructing what is implied by the proposition “the problem of meaning is a time problem,” this paper reveals that the interrelationship between the past and the present, namely “becoming,” is fundamental to meaning-constitution. By critically introducing the Bergsonian view of the tension between the durée and its symbolization, Schutz thematizes our meaningful reality in the fluidity. From this perspective, the intersubjective world is characterized as a continuous dynamic reality taken for granted by the actors. While subjectivity, as a function of articulating experiences in becoming, is a condition of the intersubjective world, the intersubjective process enables the taken-for-grantedness of subjective reality. Schutzian phenomenology may lead to a theory of the complexity and uncertainty of social reality.
123. Schutzian Research: Volume > 9
Jerry Williams Growing Old: On Becoming a Stranger
abstract | view |  rights & permissions
This essay considers how normal aging (without disease or cognitive impairment) might over the long run be thought of as undermining to “thinking as usual” in a society undergoing rapid social change. Informed by the phenomenology of Alfred Schutz, the criteria for thinking as usual are considered. Derived from his essay “The Stranger,” these criteria were developed by Schutz about the experience of an immigrant stranger approaching a new culture (Schutz 1964a). Here it is argued that they might also help us better understand the experience of aging. It is suggested that in the context of social change older people can, under the right circumstances, feel like strangers in the culture they have known all their lives.
124. Schutzian Research: Volume > 9
Jochen Dreher Lester Embree: Biography
125. Schutzian Research: Volume > 9
Michael D. Barber Orcid-ID Introduction to Schutzian Research 9
126. Schutzian Research: Volume > 9
Teppei Sekimizu The Foundations of Support Relationship for Hikikomori People: Self-determination, Shared-determination, and Self-definition
abstract | view |  rights & permissions
Hikikomori has been one of the social problems in Japan since late 1990s. This term refers to young people who do not go to school or work and stay at home. The aim of this paper is to criticize the current framework of support for them, and to clarify the foundations of a support relationship for them by referring to interview data from hikikomori people and to Alfred Schutz’s theoretical framework. It is not only possible, but also important, to set up basic principles for supporting them, given that a death of a hikikomori person occurred in a private institution which trained hikikomori people in 2006. This paper points out the problems of one mainstream model of the hikikomori support relationship, paternalism, and develops the following 3 principles as the foundation of hikikomori support based on empirical and theoretical considerations: (1) to respect self-determination, (2) to value consensus making in shared-determination, and (3) to take account of the biographically determined, intersubjective foundation at both levels of self-definition and decision making.
127. Schutzian Research: Volume > 9
William McKenna Reflective Analysis and Phenomenology
abstract | view |  rights & permissions
In one of his last presentations, Lester Embree “urged” that the expression “reflective analysis” be used as an alternative name for “phenomenology.” I will briefly characterize what Lester produced as “reflective analysis” in his work and will speculate on why he suggested this alternative expression. I will also say what I think the advantage of this alternative name would be.
128. Schutzian Research: Volume > 9
Hisashi Nasu Lester Embree and the Networks of Phenomenologists in China, Taiwan, Korea, and Japan
abstract | view |  rights & permissions
Lester Embree’s contributions to phenomenology were, in my opinion, based on his three kinds of activities, which are indissolubly connected with each other: first, teaching activities, second, publication and presentation activities, and third, organization activities. Since I was not his student and had no experience attending his classes, I cannot say anything about his teaching activities with conviction. So I would like to focus in this essay mainly on his organizing activities in the East-Asian countries, and his presentations in phenomenological conferences or colloquiums.
129. Schutzian Research: Volume > 9
Michael Barber Orcid-ID Embree and Cairns on Phenomenology and Psychology
abstract | view |  rights & permissions
This article compares and contrasts Dorion Cairn’s treatment of the relationship between phenomenology and psychology with Embree’s handling of that same topic. Embree, who to a great degree aligns with Schutz, and Cairns converge on the treatment of behaviorism. However, fundamental differences appear in their contrasting approaches to psychology, with Cairns seeking to uphold the distinctiveness of philosophy/phenomenology over against psychology and Embree/Schutz inclining toward a more collaborative engagement with psychology. Their differences reflect their preference for transcendental philosophy or phenomenological psychology, both of which possible preferences were clearly recognized by Edmund Husserl in his “Nachwort zu meinen Ideen.” These preferences in turn have to do with the ultimate philosophical purposes each author is pursuing.
130. Schutzian Research: Volume > 9
Carlos Belevedere Lester Embree on ‘Collective Subjects’
abstract | view |  rights & permissions
Embree claimed that Schutz did not remain a methodological individualist during all of his academic life since he came to consider the individual as an abstractum abstracted from a concrete collective life. In this view, the socio-historical world cannot be understood as a mere structure of individuals because it also contains groups that are related one to another in diverse ways and which are the concrete subject of the social world. I stress three major contributions of Embree to social phenomenology: to have shown the deficiencies of methodological individualism because it conceals that the social world is a world of groups; to have found a phenomenological way to speak of collective subjects not involving metaphysical mystifications; and to have found a different way to access phenomena by re-specifying the first person perspective as “first person plural.”
131. Schutzian Research: Volume > 9
Andreas Goettlich Passing on the Baton: Lester Embree’s Involvement with the Work of Alfred Schutz
132. Schutzian Research: Volume > 12
Michael D. Barber Orcid-ID Introduction to Schutzian Research 12
133. Schutzian Research: Volume > 12
Alexis Gros The Reification of the Other as a Social Pathology: Traces of a Phenomenological Critical Theory in Alfred Schutz
abstract | view |  rights & permissions
The present paper constitutes an attempt to articulate, systematize, and further develop the implicit traces of a phenomenological critical theory that, according to Michael Barber’s reading, are to be found in Schutz’s thought. It is my contention that a good way to achieve this aim is by reading Schutz against the background of novel, phenomenologically and hermeneutically informed accounts of Critical Theory in the tradition of the Frankfurt School, such as Hartmut Rosa’s. In order to achieve the stated objective, I will proceed in four steps. First (1), I will briefly reconstruct the mostly negative reception of phenomenology, the interpretive social sciences, and Schutz by both the Frankfurt School and contemporary critical social theory. Second (2), I will present Barber’s alternative reading of Schutzian phenomenology as entailing an implicit ethics and a rudimentary critical theory based thereon. Third (3), I will sketch out Rosa’s formal model of Critical Theory as an heuristic means for articulating Schutz’s unspoken social-critical insights. Finally (4), establishing a dialogue between Barber’s reading of Schutz and Rosa’s account, I will provide a preliminary articulation of Schutz’s rudimentary critical theory.
134. Schutzian Research: Volume > 12
Max Gropper On Anonymity and Appresentation: Perceiving the Stranger in Everyday Life
abstract | view |  rights & permissions
In his famous work on the stranger, Alfred Schutz focuses on the interpretative discrepancies between in-groups and out-groups from the per­spective of a stranger approaching a new group. In doing so, Schutz emphasizes that strangers can overcome their strangeness within a social group by adapting to the prevalent cultural patterns. Shifting the perspective from the stranger to the in-group this essay aims to argue that the experience of the Other’s strangeness due to a discrepancy of interpretative schemes is only one dimension of how the stranger is perceived in everyday life. A second dimension can be derived from Schutz’ work on appresentation. This essay will follow four analytical steps. First, this essay summarizes the Schutzian approach on perceiving the Other as a taken-for-granted part of everyday life within an assumed intersubjective understanding based on an assumed reciprocity of perspectives. Referring to Eberle’s description of an irreciprocity of perspectives, the second section analyzes the Schutzian stranger based on an intersubjective understanding. The third section then focuses on the appresentational pro­cesses of perceiving the stranger in everyday life. By using Goffman’s distinction between virtual and actual social identity, the interplay of categorizing and experiencing the Other in everyday life can be described. Finally, considering the question of how it comes that people can find themselves strangers in their own society, this paper closes by merging the argumentation with a description of the Schutzian perspective on the processes of stigmatization.
135. Schutzian Research: Volume > 12
Ellen Jacobsson The Stranger in Immigrant Integration
abstract | view |  rights & permissions
This paper suggests that Alfred Schutz’s account of systems of typi­fication together with Sara Ahmed’s account of the proximity of the stranger allows for a different understanding of social integration. The paper proposes to rethink the political and social relationship of the in-group and the stranger, approached through the face-to-face encounter between an integration counselor and an immigrant. The encounter offers a disruption of what is taken for granted by the in-group and functions as a catalyst for a system of reference to appear at all. Through Ahmed’s account on the familiarity and proximity of the stranger, I argue that integration practices are considered to produce, rather than translate, a coherent system of reference for an in-group. The institutionalization of social integration is consequently risking concealing the “unintegratable” stranger rather than offering a solution for the more epistemological dimensions of social exclusion that we find in the experience of sameness and difference.
136. Schutzian Research: Volume > 12
Karsten Krampe, Svenja Reinhardt, Sebastian Weste Choosing to Wait: Waiting as a Possible Part of Projects of Action
abstract | view |  rights & permissions
In this paper we examine the concept of waiting from a phenomenological point of view. In order to do so, we start with a definition from Andreas Göttlich and contextualize it within the theoretical framework provided by Alfred Schutz, Thomas Luckmann and Peter L. Berger. Additionally, we discuss waiting on the basis of our previous research, specifically within the context of a field extract from an earlier life-world analytical ethnography on the parents of pre-adolescent, non-professional soccer players. The field vignette depicts a mother who has problematic possibilities of conflicting preferences due to the apperception of her soccer playing child, who was injured during the match. This negotiation within projects of action will be outlined as a specific facet of waiting.
137. Schutzian Research: Volume > 12
Christian Etzrodt A Phenomenological Approach Towards the Analysis of Politics
abstract | view |  rights & permissions
The goal of this paper is to develop a consistent framework for a phenomenological discourse analysis of political debates. The political sphere arises through the questioning of taken-for-granted definitions of reality: a crisis. During a crisis meaning has to be restored, and different interest groups will try to push their definition of reality, which is advantageous for them. For the analysis of such a political discourse phenomenology provides several tools that can help us to understand the background of the discourse, the severity of the crisis, the level of expertise of the participants, the source of the information, discourse strategies and what arguments the audience accepts. These tools allow a unique phenomenological approach towards political discourse analysis.
138. Schutzian Research: Volume > 12
Jochem Kotthaus The Religious Experience of Setting Off Emergency Flares?: Reflections on a Soccer Fan’s Answer to the Heretical Imperative
abstract | view |  rights & permissions
The vague idea of likening soccer to religion, specifically in watching soccer as a fan, is widespread spread in both everyday life media and academia. The slightly muddled discourse can be clarified by focusing on two variations, differentiating between sport in religion and sport as religion. Concentrating on sport as a form of religious activity and experience, it seems obvious that one’s theoretical framework here connects Durkheim’s elevation of formerly profane objects to a Sacred with concepts of individualization and secularization. Yet, taking a critical look from the perspective of Luckmann’s theory of invisible or private religion, religion ought to be more narrowly conceived as a specific experience of transcendency. Employing Berger, it is plausible to employ a different rationale, leading to the conclusion that fandom constitutes a mimicry-religion. Mimicry-religion adheres to the inclination of the Self to understand his or her experience as religious for the need of a nomos, a legitimization of social institutionalizations.
139. Schutzian Research: Volume > 12
Jerry Williams Considering Finite Provinces of Meaning: The Problem of Communication in the Social Sciences
abstract | view |  rights & permissions
This essay considers social science as a finite province of meaning. It is argued that teasing out common-sense meanings from social scientific conceptions is difficult because the meanings of scientific concepts are often veiled in life-worldly taken-for-grantedness. If social scientists have successfully created a scientific province of meaning, attempts to communicate findings outside of this reduced sphere of science should be somewhat problematic.
140. Schutzian Research: Volume > 15
Dániel Havrancsik Orcid-ID A Schutzian Bridge to Radical Constructivism
abstract | view |  rights & permissions
It is well known that the movement of social constructionism rests on foundations laid by Alfred Schutz, but the relationship between his thought and epistemological constructivism has scarcely been addressed. Scholars devoted to the investigation of Schutz’s oeuvre paid little systematic attention to the specific constructivist character of his epistemological position, and proponents of the modern form of epistemological constructivism, second order cyberneticians and radical constructivists have failed to recognize Schutz’s relevance for their project. This paper attempts to show that Schutz’s epistemologically oriented phenomenological-pragmatic theory is compatible with the core tenets of epistemological constructivism and proposes to erect a bridge between Schutzian minded interpretive sociology and constructivism, where arguments could travel both ways. After a brief introduction to Schutz’s theory and Ernst von Glasersfeld’s radical constructivism, I try to point out some topics, where intellectual transfer would be beneficial for both camps.