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121. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 3 > Issue: 2
Ovidiu Balan Ulysses Odyssea als innere Fahrt
122. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Gloria Vergara Mujer de palabras. Las contradicciones identitarias en la visión poética de Rosario Castellanos
123. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Radu I. Petrescu Poésie et parole prophétique (sur Benjamin Fondane)
124. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Anna-Teresa Tymieniecka Truth − The Ontopoietic Vortex of Life
125. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Magdalena Iorga About Ethics in Academy
126. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Till Kinzel Shakespeares philosophische Kunst der Dichtung
127. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Manuela T. Mihoci Del linguaggio e dell’arte
128. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Ovidiu Balan Umstrittene Anhänger der Seelenwanderungslehre
129. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Ion Gagim Music and Conscience: An Ontological Relation
130. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Héctor Wittwer Einige Schwierigkeiten in Kants Lehre von der Unsterblichkeit der Seele
131. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
David Cornberg Levis, Language and the Forking of Correctness: An Essay on Divergence and Change
132. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Carmen Cozma Designing the Virtue’s Place within Bioethics Area
133. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Horia Bădescu A la rencontre de soi
134. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Eero Tarasti An Essay on Appearance: Or: The present structure and existential digressions of the subject
135. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Jörg Zeller Dynamic Sign Structures in Visual Art
136. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Doina Grigoraş Sur la vertu dans le dialogue Ménon
137. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Nicolae Râmbu Schmerz und Kultur
138. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 1
Teodor Negru Gadamer-Habermas Debate and Universality of Hermeneutics
139. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 2
Teresa Castelão-Lawless Metaphysics and Ideologies in Science
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What counts as scientific ideology for Canguilhem and Kuhn is functionally distinct. However, in this article I argue that metaphysical and other non-scientificbeliefs brought about by scientists into their research traditions and that Kuhn sees as generating scientific change coincide closely with Canguilhem’s conception of scientific ideology. Kuhn failed to describe clearly those ideological and metaphysical elements influencing the work of science. He chose to focus on psychological factors intrinsic to paradigms and present in paradigm shifts and in scientific revolutions and also in the internal mechanisms of science itself such as the discovery process. Canguilhem triangulated scientific ideologies with the traditional demarcation criterion between science and non-science and with the intertwining of practice, theory, and external (social) beliefs in scientific thought while distancing himself from the psychological dynamic in science characteristic in Kuhn’s work. Their views are complementary.
140. Cultura International Journal of Philosophy of Culture and Axiology: Volume > 4 > Issue: 2
Mobeen Shahid A Phenomenological Analysis of the Psyche in Ideas II and A Phenomenological Psychology
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In Ideen II Edmund Husserl delineates the three spheres which constitute the reality which human being is and this way introduces us to a different anthropologywhich is fruit of his phenomenological analysis. The tri-partite analysis of the human subjectivity, in Ideen II provides us with an anthropology which is a sound foundation for a new psychology (phenomenological psychology) where the analyses of the lived-experiences is an instrument to understand the psychic acts. Husserl after having known the psychology, a science of the subjectivity and which is interrelated with the corporeality, proposes a psychology which is in connection with the nature and only in this connection it can be realized fully. In this way the concept of purely phenomenological psychology serves also to clarify what the fundamentally transcendental science i.e. transcendental phenomenology is. The phenomenologicaly transcendental psychology developed by Husserl is completely a new science of consciousness in respect to all the other historical forms of psychology and other sciences which study consciousness. As phenomenological psychology moves in its natural attitude towards the world (Welteinstellung), it has access to all the positive sciences and in this way it can be called science of all sciences.