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Displaying: 101-120 of 467 documents

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101. Philotheos: Volume > 15
Christos Térézis, Lydia Kassi Les thèses de Proclus à propos de l’écologie
102. Philotheos: Volume > 15
Heinrich Beck Gesundheit und Krankheit in philosophischer Betrachtung
103. Philotheos: Volume > 15
Mikonja Knežević Ἐξ ἀμφοῖν. Cyril of Alexandria and Polemics over filioque of Gregory Palamas
104. Philotheos: Volume > 15
Jovan Ćulibrk The Prophet of the Uncreated Light?: The Image of the Prophet Elijah in Gori·ki zbornik and the Hebrew Tradition
105. Philotheos: Volume > 15
Aleksandar Djakovac Eschatological Realism: A Christian View on Culture, Religion and Violence
106. Philotheos: Volume > 15
Blagoje Pantelić Žižek, Chesterton and Job: The Question of Suffering
107. Philotheos: Volume > 15
Andrej Jeftić “Theory-ladenness” in Thomas F. Torrance’s Epistemological Realism
108. Philotheos: Volume > 15
Jörg Splett Annunziazione – Mariä Verkündigung
109. Philotheos: Volume > 15
Rade Kisić Die Orthodoxe Kirche in Unitatis redintegratio
110. Philotheos: Volume > 15
Wolfgang Speyer Ganzheitliches Erkennen und heilsgeschichtliche Offenbarung: Ein Beitrag zum Verhältnis von Wissen und Glaube
111. Philotheos: Volume > 15
Dragan Radić Ἡ ἑρμηνευτική μέθοδος τοῦ Θεοδωρήτου Κύρου: Μία προσπάθεια πρός ἐπίτευξη τῆς ἰσορροπίας μεταξύ ἱστορισμοῦ καί ἀλληγορίας, μεταξύ γράμματος καί πνεύματος
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The aim of this paper is to demonstrate the hermeneutical method of Theodoret of Cyrus, who was one of the most important Biblical commentators and an influential theologian of the School of Antioch. This paper attempts to point out the fact that in the person of the Blessed Theodoret we find the first attempt of synthesis between the Antioch and Alexandria hermeneutical schools. In his hermeneutical work Theodoret attempted to overcome the contradictions existing up to that point and to follow a middle way, without discarding neither the literal nor the spiritual-allegorical interpretation. It could be argued that Theodoret rejected the extreme hermeneutical trends of both the Alexandrian and Antioch inspirations; he developed his unique methods and tactics, which were rooted in the previous patristic tradition of the Church Fathers.
112. Philotheos: Volume > 15
Predrag Čičovački On Artistic Genius and the Main Function of Art
113. Philotheos: Volume > 15
George Varvatsoulias Pastoral Psychology in Greece: The Case of Professor Ioannis Kornarakis.
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have decided to write this paper for the late Professor Ioannis Kornarakis mainly for two reasons: (1) Professor Kornarakis was the first to attempt an interdisciplinary preoccupation between the branch of Patristics and Modern Psychology; (2) Because he worked on this interdisciplinary perspective with innovation and creativity. For Professor Kornarakis’s work what is worth to be mentioned, above all, is that it was a struggle and an effort towards an unusual project: that of seeing the writings of the Church Fathers and of Scriptures in ways which could be relevant to modern human problematism so that a fruitful understanding to be attained, as to what we can do with them on a personal, interpersonal and social level. Though Professor Kornarakis did not use the empirical method in his scientific research - observation-hypothesis-experiment-support, or refutation, of ideas tested-replication of the study conducted, etc. - he came across very important insights as to the human condition, that even today can elicit discussions as to the salience of his endeavours for modern pastoral psychologists.In this theoretical paper, what I am doing is to refer to Professor Kornarakis’s work historically and systematically. Historically, in terms of the development of it, since its inception, in the theological literature; systematically, in terms of the presentation of it in relation to the main ideas this was based upon. The historical preoccupation with Kornarakis’s work is being exhausted in the realm of an interview I conducted of him, when I was collecting information relevant to what he wrote, discussed and envisaged as to the association between Patristics and Psychology. The systematic preoccupation with Kornarakis’s work refers to the content and context his works were conceptualized and composed.Through both these perspectives -the historical and the systematic- Kornarakis’s work is actually put in the framework it belongs to, which is that of the theoretical foundations needed for the construction of a mode of thought in the pastoral understanding of the writings of the Fathers, and those of the Bible, in relation to what modern psychology studies in detail. Kornarakis’s work can be exhausted in terms of its chronological framework; however, it can also appear inexhaustible as to the kind of contingencies one can find in it, which are both situation-driven and hermeneutically-specific. Situationdriven, for they refer to events the modern man is bothered by; hermeneutically-specific, for they refer to issues, the exegesis of which can help the modern man’s condition to be improved.
114. Philotheos: Volume > 15
Adriana Neacșu Le rapport entre l’homme et les dieux dans la pratique de la theurgie
115. Philotheos: Volume > 15
Marina Stojanović On the Genre of Commentary in the Biblical Exegesis
116. Philotheos: Volume > 15
Andrej Jeftić The Christian Heritage of Kosovo and Metohija: The Historical and Spiritual Heartland of the Serbian People
117. Philotheos: Volume > 15
Dragan Ašković Liturgical Poetics between Improvisation and Interpretation
118. Philotheos: Volume > 15
Marko Vilotić Some Critical Reflections on Rahner’s Philosophical Project
119. Philotheos: Volume > 15
Andre M. Archie Analogy and Structure in two of Plato’s Dialogues: Early and Middle
120. Philotheos: Volume > 15
Aleksandar Stojanović Οἱ Σιναΐτες Πατέρες καί ἡ εὐαγριανή διδασκαλία
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This article deals with the relationship of the Sinaitic Fathers and Evagrius of Pont. On the one hand, their main representative St. John Climacus strongly criticized some Evagrius’ fallacies, while on the other hand used thе good side of his ascetic teachings. Furthermore, the specificity of location of the Sinai Monastery resulted that God seeing, contemplation and theology exercised through the Sinaitic Fathers became ideals of the ascetical spirituality. All these ideals originate in ascetical teaching of Evagrius whose correct teachings and soul-benefit readings, at first, were acknowledged by the Fathers of Gaza. Later it was passed onto the Fathers from Sinai and ultimately unto the all ascetical tradition primarily unto the Neptic tradition.