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Displaying: 101-120 of 254 documents

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101. Augustinianum: Volume > 51 > Issue: 2
Camille Gerzaguet Fugiamus ergo forum. Ascetismo y poder en Ambrosio de Milán
102. Augustinianum: Volume > 51 > Issue: 2
Jérémy Delmulle L'Alethia di Claudio Mario Vittorio. La parafrasi biblica come forma di espressione teologica
103. Augustinianum: Volume > 51 > Issue: 2
Juan Antonio Jiménez Sánchez Pseudo-Próspero de Aquitania, Sobre la providencia de Dios
104. Augustinianum: Volume > 52 > Issue: 2
Antonio Gaytan Antonio Orbe, Introduction à la théologie des IIͤ et IIIͤ siècles. Traduction de l’espagnol par Joseph M. López de Castro revue et complétée par Agnès Bastit et Jean-Michel Roessli avec la collaboration de Bernard Jacob et Pierre Molinié, Liminaire de Mgr Luis F. Ladaria, Avant-propos deJean-Michel Roessli
105. Augustinianum: Volume > 52 > Issue: 2
Bengt Alexanderson Sancti Augustini Opera, Enarrationes in Psalmos 1-50. Pars 1B: Enarrationes in psalmos 18-32 (Sermones), ed. Clemens Weidmann
106. Augustinianum: Volume > 52 > Issue: 2
Patrick Descourtieux Jean-Pierre Batut, Pantocrator. « Dieu le Père tout-puissant » dans la théologie prénicéenne
107. Augustinianum: Volume > 53 > Issue: 1
Philippe Blaudeau Carlo dell’Osso, Cristo e Logos. Il calcedonismo del VI secolo in Oriente
108. Augustinianum: Volume > 53 > Issue: 2
Marie Pauliat Bernard de Clairvaux, Sermons variés, texte latin des S. Bernardi Opera par J. Leclercq, H. Rochais et Ch. H. Talbot, introduction et notes par F. Callerot
109. Augustinianum: Volume > 57 > Issue: 2
F. Dolbeau Deux Sermons d’Augustin pour les fêtes de Jean-Baptiste et de Pierre et Paul (s. 293 et 299)
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Published here is a critical edition of Augustine’s Sermons 293 and 299, the first edition since the Maurists. Sermon 293 was preached in Carthage on the 24th of June 413, feast of John the Baptist, at a time when infant baptism was a controversial question. Sermon 299 was delivered on the 29th of June, in honour of Peter and Paul : its manuscript transmission and thematic likeness with Sermon 293 suggest that it was preached, according to Pierre-Marie Hombert’s hypothesis, in the same year in the same city, not five years later. Both texts, numbered among the longest of the De sanctis sermons, contradict Pelagian theses about the origin of death and the notion of human impeccability.
110. Augustinianum: Volume > 58 > Issue: 2
Pierluigi Leone Gatti Le Faussaire et la Ville: la correspondance entre Sénèque et l’apôtre Paul mise à l’épreuve de l’archéologie
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In this article the author provides new external evidence demonstrating that the correspondence between the philosopher Seneca and the apostle Paul is a forgery. The author compares archaeological data offered by inscriptions, graffiti and regionarii with information conveyed by the apocryphal letters. The setting of the epistles, as well as information about the duration and damages of the Neronian fire, contrast with the archaeological data, indicating that the text should be considered a forgery. The contribution shows that the forger worked rather in a literary mode. Conversely, the only archaeological date (CIL XIV 566) that scholars have brought to support authenticity is probably not a Christian inscription and does not prove anything regarding a meeting between Seneca and Paul or Seneca’s conversion. The origin of the correspondence should instead be traced to the cult of the apostles Paul and Peter during the 3rd and 4th centuries.
111. Augustinianum: Volume > 58 > Issue: 2
Paul Mattei À propos des relations entre Ambroise et Gratien: Questions chronologiques et historiques que pose le De fide. Enjeux et portée du concile d’Aquilée
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The basic idea of the present work is this one: supposing the it is not naive nor anachronistic to read the situation psychologically, Ambrose never was a ‘mentor’ who used his friendship to dominate totally Gratian who would have been a weak character. The investigation considers almost the whole reign, in two parts: (1) De fide ad Gratianum libri V. (2) The Council of Aquileia. It aims to develop a more subtle understanding of: (1) the image of each of the two protagonists, as they mirror one another; (2) the history of their links, shaped of course by the existence of powerful cliques at court and by the strict rules governing the relations between a bishop and an emperor; (3) the notion, more broadly, of the progressive establishing of the Christian Empire. This, then, is a work of synthesis. Such an undertaking is timely, given the number, size and importance, of the studies on the subject.
112. Augustinianum: Volume > 22 > Issue: 1/2
Jean Magne L’exégèse du récit du Paradis dans les écrits juifs, gnostiques et chrétiens
113. Augustinianum: Volume > 22 > Issue: 1/2
Éric Junod Les attitudes d’Apelles, disciple de Marcion, à I’égard de I’Ancien Testament
114. Augustinianum: Volume > 22 > Issue: 1/2
Jean Doignon Points de vue comparés de Cyprien et de Firmilien de Césarée sur l’“unique épouse” des versets 4,12; 6,8 du Cantique des Cantiques: Topique d’origine politique et thèmes d’inspiration origénienne
115. Augustinianum: Volume > 22 > Issue: 1/2
René Braun Le témoignage des Psaumes dans la polémique antimarcionite de Tertullien
116. Augustinianum: Volume > 22 > Issue: 1/2
A. Hilhorst L’Ancien Testament dans la polémique du martyr Pionius
117. Augustinianum: Volume > 22 > Issue: 1/2
J. Gribomont Nouvelles perspectives sur I’exégèse de l’Ancien Testament à la fin du IIIe siècle
118. Augustinianum: Volume > 22 > Issue: 3
Frédéric Rilliet Note sur le dossier grec du Mingana Syriaque 545
119. Augustinianum: Volume > 22 > Issue: 3
René Braun Manlio Simonetti, Profilo storico dell’esegesi patristica
120. Augustinianum: Volume > 22 > Issue: 3
Jean Gribomont Origène, Homélies sur le Lévitique, ed. Marcel Borret