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11. Journal of Early Modern Studies: Volume > 3 > Issue: 2
Lynda Gaudemard L’omniprésence de Dieu. Descartes face à More (1648-1649)
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In this paper, I shall suggest that, what Descartes supported in his letter to More of August 1649, when he claimed that God’s essence might be present everywhere, was not that God can’t exist without being extended, i.e. being omnipresent, but that God has necessarily the disposition to be extended. If my interpretation is correct, then the claim that God’s essence is omnipresent is consistant with the thesis that God is omnipresent ratione potentia.
12. Journal of Early Modern Studies: Volume > 3 > Issue: 2
Tamás Pavlovits L’interprétation de l’infini pascalien et cartésien dans La Logique ou l’Art de penser
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The authors of the Logique ou l’Art de penser, Arnauld and Nicole, declare that their work is based on the thinking of Descartes and Pascal. However, it is not easy to reconcile the differences between the two thinkers. Several commentators claim that the aim to harmonize produces a tension in the Logique. In this paper I analyse how the Cartesian and Pascalian conceptions of the infinite are being harmonised by Arnaud and Nicole. I argue that they are able to reconcile the differences of Descartes’ and Pascal’s notions of the infinite in an apologetic context. Although Pascal and Descartes use and define the infinite differently, they agree that the infinite is evident and incomprehensible at the same time. Arnauld et Nicole use this characteristic of the infinite in an apologetic context. The basis of my analysis lies in three axioms that the Logique names “axioms of belief.” In these axioms the infinite functions to limit the uses of reason and to show with evidence that something exists beyond the borders of rational knowledge.
13. Journal of Early Modern Studies: Volume > 5 > Issue: 2
Andrea Sangiacomo Spinoza et les problemes du corps dans l’histoire de la critique: Essai bibliographique (1924-2015)
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This bibliographical essay reconstructs the scholarly debate concerning Spinoza’s account of the body over the last ninety years. The paper focuses on the notion of body considered only from a physical point of view (without relationship to the mind). Questions concerning the ontological status of bodies (both simplest bodies and complex individuals), the nature of their essence, their power of operating, or the sources of Spinoza’s views have originated a long-standing discussion. This reconstruction presents the main solutions developed so far, and pinpoints the still understudied areas in the field.
14. Journal of Early Modern Studies: Volume > 5 > Issue: 2
Ilaria Coluccia Descartes et la scolastique sur la faussete materielle: perspectives sur les etudes recentes
15. Studia Phaenomenologica: Volume > 1 > Issue: 1/2
Virgil Ciomoş Phénoménologie et Théologie: sur les deux sens de la sécularisation selon Hegel
16. Studia Phaenomenologica: Volume > 1 > Issue: 1/2
Cristian Ciocan La Vie et la Corporalité dans Être et Temps de Martin Heidegger: Ière partie: le problème de la vie. Ontologie fondamentale et biologie
17. Studia Phaenomenologica: Volume > 1 > Issue: 1/2
Emilio Brito Déification, Dédivinisation, et Divinisation selon Heidegger
18. Studia Phaenomenologica: Volume > 1 > Issue: 1/2
Philippe Capelle Phénoménologies, Religion et Théologies chez Martin Heidegger
19. Studia Phaenomenologica: Volume > 1 > Issue: 1/2
Ion Copoeru Centration et Décentration dans la Phénoménologie Pure Husserlienne: le cas du noyau noématique
20. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Jocelyn Benoist Sens et fonctions de l’intentionnalité dans les Recherches Logiques