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International Philosophical Quarterly:
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Renato Lazzarini
Intentionalism and Contemporary Currents of Spiritualist Philosophy
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International Philosophical Quarterly:
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James Collins
Analytic Theism and Demonstrative Inference
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International Philosophical Quarterly:
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Quentin Lauer
The Phenomenological Ethics of Max Scheler
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International Philosophical Quarterly:
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Béla Freiherr von Brandenstein
A Note on the Method of Metaphysics
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International Philosophical Quarterly:
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Presenting This Issue
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Presenting This Issue
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International Philosophical Quarterly:
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John E. Smith
Purpose in American Philosophy I
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International Philosophical Quarterly:
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William D. Nietmann
A Note on Subjective Truth
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International Philosophical Quarterly:
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Cornelio Fabro
The Problem of Being and the Destiny of Man
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International Philosophical Quarterly:
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A. G. M. van Melsen
The Impact of Science on Culture
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International Philosophical Quarterly:
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Role of Founders and Benefactors
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International Philosophical Quarterly:
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Helmut Kuhn
Existence as a Philosophical Problem
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International Philosophical Quarterly:
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M. De Tollenaere
Aristotle’s Definition of Time
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John A. Mourant
The Limitations of Religious Existentialism
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James F. Ross
Analogy as a Rule of Meaning for Religious Language
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D. F. Gustafson
Christian on Causal Objectification in Whitehead
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International Philosophical Quarterly:
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F. G. Elliott
The World-Vision of Teilhard de Chardin
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International Philosophical Quarterly:
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Paul Weiss
Man’s Existence
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International Philosophical Quarterly:
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François Heidsieck
Honor and Nobility of Soul:
Descartes to Sartre
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An attempt has been made in the following pages to present first a careful analysis of certain themes in Descartes’ moral doctrine.This is followed by a study of broader scope which examines Descartes’ philosophical posterity as represented by authors as different as Proudhon, Ravaisson, and Sartre.It is hoped that readers will find a measure of historical solidify in the first part and that they will not be unsympathetic with the second. The latter is an expression of personal adherence and involvement which can hardly require of the reader more than an assent that equally involves the risk of personal commitment. But as Descartes himself has observed and as the diffusion of his work has proved, history is a living and present enterprise that constructs the future.
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International Philosophical Quarterly:
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Presenting This Issue
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