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1. Dilthey-Jahrbuch für Philosophie und Geschichte der Geisteswissenschaften: Volume > 10
Jos de Mul Der Fortgang über Kant: Dilthey and the Transformation of Transcendental Philosophy
2. Dilthey-Jahrbuch für Philosophie und Geschichte der Geisteswissenschaften: Volume > 10
Rudolf A. Makkreel Kant, Dilthey, and the Idea of a Critique of Historical Judgment
3. Dilthey-Jahrbuch für Philosophie und Geschichte der Geisteswissenschaften: Volume > 2
Bernard Eric Jensen The Role of Intellectual History in Dilthey’s Kritik der historischen Vernunft
4. Dilthey-Jahrbuch für Philosophie und Geschichte der Geisteswissenschaften: Volume > 2
H. Peter Rickman What Need for Blood in the Cognitive Subject: Kant’s Criticism of Dilthey
5. Dilthey-Jahrbuch für Philosophie und Geschichte der Geisteswissenschaften: Volume > 2
H. Peter Rickman Recent Anglo-Saxon Philosophy of the Social Sciences
6. Dilthey-Jahrbuch für Philosophie und Geschichte der Geisteswissenschaften: Volume > 3
Rudolf A. Makkreel The Feeling of Life: Some Kantian Sources of Life-Philosophy
7. Dilthey-Jahrbuch für Philosophie und Geschichte der Geisteswissenschaften: Volume > 7
J. N. Mohanty The Central Distinction in Josef König’s Philosophy
8. Dilthey-Jahrbuch für Philosophie und Geschichte der Geisteswissenschaften: Volume > 8
Thomas Nenon Hermeneutical Truth and the Structure of Human Experience: Gadamer's Critique of Dilthey
9. Dilthey-Jahrbuch für Philosophie und Geschichte der Geisteswissenschaften: Volume > 8
Theodore Kisiel A Philosophical Postscript: On the Genesis of »Sein und Zeit«
10. Epoché: A Journal for the History of Philosophy: Volume > 1 > Issue: 1
Michel Haar Limits and Grounds of History: The Nonhistorical
11. Epoché: A Journal for the History of Philosophy: Volume > 1 > Issue: 1
Steven Daniel Paramodern Strategies of Philosophical Historiography
12. Epoché: A Journal for the History of Philosophy: Volume > 1 > Issue: 1
Charles Scott Thinking Non-Interpretively: Heidegger on Technology and Heraclitus
13. Epoché: A Journal for the History of Philosophy: Volume > 1 > Issue: 1
Frank Schalow The Will as the Genuine Postscript of Modern Thought: At the Crossroads of an Anomaly
14. Epoché: A Journal for the History of Philosophy: Volume > 1 > Issue: 1
Henri Birault Nihilism and Beatitude
15. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 1
Ryan Drake Extraneous Voices: Orphaned and Adopted Texts in the Protagoras
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The Protagoras features the first known venture into detailed textual interpretation in the Western intellectual tradition. Yet if Socrates is to be taken at his wordat the close of his hermeneutic contest with Protagoras, this venture is to be regarded as a playful demonstration of the worthlessness of texts for aiding in the pursuit of knowledge. This essay is an attempt to view Socrates’ puzzling remarks on this point within their dramatic and historical contexts. I argue that, far from having us lay our inherited texts aside, we can find in the Protagoras a reorientation to the linked activities of reading and dialogue, where we need not be forced to choose between merely using our own unaided voices and relying upon the (textual) voices of others in the project of philosophic education.
16. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 1
Galen A. Johnson From Aristotle’s Poetics to Newman’s Vir Heroicus Sublimis: The Contest Over the Origins of Art
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This article explores the question of the cognitivity of the arts. It begins from Kundera’s argument that the novel, originating from Cervantes, offers a response toGalileo and solution to Husserl’s diagnosis of a “crisis of European sciences.” Expanding to the full range of literary arts, we next undertake a re-reading of Aristotle’s Poetics to assess Aristotle’s views of the origins of tragedy and press for a cognitive interpretation of the meaning of catharsis and emotions. Finally, turning to the abstract expressionism of Barnett Newman, we develop a cognitive interpretation of visual arts and the non-figurative aesthetic of the sublime.
17. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 1
Ben Vedder A Philosophical Understanding of Heidegger’s Notion of the Holy
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This paper poses the question of how to understand Heidegger’s notion of the holy in its relevance to a phenomenology of religion. I show that the holy is connected with Heidegger’s notion of the “whole” as it is analysed in anxiety, boredom, and wonder. Insofar as there is no experience of the whole in our time, there is also no experience of the holy. The notion of the whole and the holy are linked with Heidegger’s analysis of the contemporary era, which is a time in which the gods have fled. Religions have a history because the way that the holy appears (hierophany) is connected with the openness of the situation in which it appears. The notion of the holy is therefore historical because it is taken up into the destiny and historicity of being. As long as there is no hierophany, there is no understanding of the gods in a religion.
18. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 1
April Flakne Embodied and Embedded: Friendship and the Sunaisthetic Self
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Sunaisthesis is a generally overlooked or misconstrued concept central to Aristotle’s philosophy of friendship, and therefore to his entire ethical and politicalproject. As opposed to Stoic uses that presuppose ethical self-relation, in Aristotle’s coinage, sunaisthesis indicates the genesis of a self-relation mediated through the friend. Both the “merged selves” and the “mirrored selves” approaches to Aristotelian friendship distort this peculiar mediation. Through a close reading of relevant texts, I show that sunaisthesis provides the missing link between the De Anima’s non-reflexive perceiving self and Aristotle’s requirement of a robustly reflexive yet socially inculcated ethical self. Sunaisthesis accounts for ethical responsibility while reinforcing rather than denying our embodied and socially embedded nature.
19. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 1
Mark Shiffman Shaping the Language of Inquiry: Aristotle’s Transformation of the Meanings of Thaumaston
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In protreptic passages in three Aristotelian texts (Nicomachean Ethics I.7, Parts of Animals I.5 and Metaphysics A.1–2), there is a close relationship betweenthe use of the language of thaumaston (marvelous or admirable) and that of timion (honorable). These texts exhibit a progressive opening of Aristotle’s students to further horizons of philosophical awareness, within which is embedded a global transformation of the meanings of thaumaston. They mark the itinerary of a spiritual formation in which a new relationship through language to phenomena and to others liberates the student from a psychology of emulation into a discipline of radically free inquiry.
20. Epoché: A Journal for the History of Philosophy: Volume > 10 > Issue: 1
Marcos Bisticas-Cocoves Tragedy, Comedy, and Ethical Action in Hegel’s Phenomenology of Spirit
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For most readers of the Phenomenology of Spirit, Hegel’s example of “Ethical Action” is taken from Sophocles’ Antigone. In fact, however, Hegel provides us with a trilogy of tragic examples. The first is Sophocles’ Oedipus Tyrannos; the second, Aeschylus’s Seven against Thebes; Antigone is but the third. Further, just as a dramatic trilogy was followed by a satyr play among the ancients, ethical action’s final moment is taken from Aristophanes’ Ekklesiazousai. These four examples do not form a simple series where each equally expresses the truth of ethical action. Rather, they are increasingly adequate to that truth.