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1. Augustinianum: Volume > 15 > Issue: 1/2
M. Donnini Andreae Cretensi vulgo adscripta homilia: «In silentium s. Zachariae» (Par. graec. 304).
2. Augustinianum: Volume > 2 > Issue: 3
J.-J. Gavigan Austria pro Concilio Oecumenico
3. Augustinianum: Volume > 3 > Issue: 2
Argimiro Turrado Doctrina catholica de suprema potestate iurisdictionis Romani Pontificis et de potestate episcoporum
4. Augustinianum: Volume > 3 > Issue: 2
Augustinus Trapè De Traditionis relatione ad S. Scripturam: iuxta Concilium Tridentinum
5. Augustinianum: Volume > 3 > Issue: 3
J.-J. Gavigan Opus novissimum de historia ecclesiae
6. Augustinianum: Volume > 44 > Issue: 2
Giuseppe Guttilla Retorica e parenesi cristiana nel carm. 28 e nell’epist. 32 di Paolino di Nola
7. Augustinianum: Volume > 5 > Issue: 2
Joannes J. Gavigan De doctoribus theologiae O. S. A. in Universitate Vindobonensi
8. Augustinianum: Volume > 6 > Issue: 2
Joannes-J. Gavigan Assistentia Pro Provincia Austriae: <1672-1676>, ÖNB 7236, IV, 121r-129r
9. Augustinian Studies: Volume > 3
Franz Römer A Late Mediaeval Collection of Epistles Ascribed to Saint Augustine, Part II
10. Studia Neoaristotelica: Volume > 11 > Issue: 2
Walter Redmond De ontologico logicae fundamine meditatio
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I wish to reflect briefly on what logic “is” and what the “is” is founded upon. Logic has traditionally been linked with argumentation. I shall examine a simple argument relative to a “miniworld”, and with the help of current logic and traditional ontology, extract from it a modest theory of logical entities and relations. “Current logic” involves modal semantics and the “traditional ontology” is that of Plato, Bonaventure and Thomas Aquinas, and some later philosophers.