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1. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Stanislav Sousedík Vorwort: A Journal of Analytic Scholasticism
2. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Miroslav Kuric Filozofia človeka podl'a Tomáša Akvinského. Vo svetle súčasných komentárov: A Journal of Analytic Scholasticism
3. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Stanislav Sousedík Slovo úvodem: A Journal of Analytic Scholasticism
4. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Daniel Heider Leibnizova Disputatio metaphysica De Principio Individui A F. Suárez: A Journal of Analytic Scholasticism
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The article examines the first fruit of Leibniz´s philosophical endeavour, which is his baccalaureate thesis Disputatio metaphysica de Principio Individui, on thebackground of the comparison with Suárez´s conception of individual unity in his Disputationes Metaphysicae. Despite Suárez´s more differentiated attitude to the issue of individuation in general, the author is convinced that one can find strong parallels between both authors, namely the following: purely ontological treatment of the problem of the principle of individuation; search for a single principle which is common both to material and nonmmaterial substances; nominalist tendency, which is apparent not only in the positive statements of the two authors, but also in their criticisms of rival solutions in general, and theScotist conception in particular. The similarities are not limited only to the principle of individuation or to the problem of individual unity in general but they also extend to the problem of the distinction between essence and existence, the conception of transcendental unity and its relation to ens, or to the problem of reification of hylemorphic components of material substances.
5. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Stanislav Sousedík G. Frege a aristotelská ontologie vztahů: A Journal of Analytic Scholasticism
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The doctrine put forth by G. Frege and now almost universally accepted, according to which a predicate expressing a relative notion has to be supplemented by two (or more) subjects, in order for a statement to arise, appears to be a source of certain difficulties. In the paper, the author defends the view that this doctrine goes against our natural understanding of language, and shows that as soon as an attempt to determine the extension of such “relative” predicates is made, a contradiction in the doctrine is laid bare.
6. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Lukáš Novák Problém Abstraktních Pojmů: A Journal of Analytic Scholasticism
7. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Petr Dvořák K modálnímu ontologickému důkazu: A Journal of Analytic Scholasticism
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The article deals with various modal versions of the ontological argument from N. Malcolm’s to P. Tichý’s interpretation of Anselm’s second proof. Three key presuppositions of the modal proof are pin-pointed and examined. The principal problem with the proof seems to be the notion of necessary existence attributed to God. More precisely, the question is whether this is not too strong an attribute, for then there would not be a situation, i.e. a possible world, consistently thinkable which precludes the existence of God. However, this seems to be wrong.
8. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
M. J. Loux Nutné a možné: A Journal of Analytic Scholasticism
9. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Stanislav Sousedík, Joannis Caramuel Lobkowitz Nevyužitý pramen k problematice pronikání karteziánství do českých zemí v 17. století: A Journal of Analytic Scholasticism
10. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Stanislav Sousedík De reductione artium ad theologiam. Jak přivést umění zpět k theologii. Unus est magister vester, Christus. Váš učitel je jeden, Kristus: A Journal of Analytic Scholasticism
11. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Stanislav Sousedík Tomistická teorie predikace: A Journal of Analytic Scholasticism
12. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Jiří Polívka Sensus Compositionis a Sensus divisionis v kontextu problému modalit v Ordinatio I, 39 Jana Dunse Scota: A Journal of Analytic Scholasticism
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In Ordinatio I, 39 Scotus distinguishes two ways in which the distinction between sensus compostionis and sensus divisionis can be made: According to the first way the „composition and division“ relates to two different (sensus divisionis) or one and the same (sensus compositionis) instants of time; according to the other the distinction is made between an assertion of compossibility of the contradictory predicates in one and the same instant of time (sensus compositionis) and an assertion of actuality of the one and possibility of the other of the contradictory predicates in one and the very same instant of time (sensus divisionis). The author presents a formal logical analysis of all these various senses of modal propositions and shows how Scotus strictly separated modality from temporality, and contingency from mutability.
13. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Anthony Kenny Tomismus papeže Jana Pavla II. Encyklika Fides et ratio: A Journal of Analytic Scholasticism
14. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Lukáš Novák Sémantika vlastních jmen a identitní teorie predikace: A Journal of Analytic Scholasticism
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Saul Kripke denies that the reference of a proper name is mediated through a sense (an intension, a concept), and claims that it has to be immediate for „rigidity“ of a proper name to be saved. On the other hand, the version of the Identity Theory of predication according to which predication is characterised as intentional identification of the conceptual content of the predicate with the object represented by the subject-concept requires that there be a concept (sense of the term) at the places both of the subject and of the predicate. This paper is an attempt to propose a conception that purports to maintain the Identity Theory of predication with its demand for proper names to have senses and respond to Kripkean arguments while retaining the rigidity of proper names. Two main theses are defended: 1) Whether a term refers rigidly or non-rigidly does not depend on the nature of the term (i. e. whether it is a name or a description), but on the intention of the speaker/writer. Consequently, both names and descriptions can be used both rigidly and non-rigidly. 2) There is a „minimal sense“ to any proper name which can generaly be described as follows: „the person who has been given the name so-and-so“. The expression „has been given the name“ describes a „relation of reason“, which must be strictly distinguished from the relation of reference of the name, in order to avoid a vicious circle in reference determination, something against which Kripke warned.
15. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Pavel Materna Úvod do logické syntaxe a sémantiky: A Journal of Analytic Scholasticism
16. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Petr Dvořák Tomášova Teorie Predikace ve Světle Obecné Sémantické Teorie (Zkrácená Verze): A Journal of Analytic Scholasticism
17. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Michal Chabada Rozumová intuícia podl'a Jána Dunsa Scota – základné prístupy: A Journal of Analytic Scholasticism
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The problem of the intuition of the individual as such, i. e. of its individuality (the „principle of individuation“) gave rise to many controversies. The problem becomes especially urgent in the light of the Christian revelation, since Christianity in the first place relates to the singular and individual (and therefore contingent), whereas the universal assumes only a secondary rôle. John Duns Scotus deals with this theologico-philosophical problem and sets out to defend intellective intuition of the individual as a whole. He distinguishes three kinds within this type of cognition: perfect intuitive intellective cognition which is possible only in patria, direct but imperfect (i. e. not penetrating the principle of individuation) intuitive intellective cognition which relates to contingent truths and spiritual acts, and, finally, imperfect and indirect intuitive intellective cognition, i. e. acts of recalling the past intuitive cognitions. In these three examples the fundamental Scotus’s arguments are exhibited and the extent to which Scotus transgresses the limits of Aristotelian epistemology is made clear.
18. Studia Neoaristotelica: Volume > 1 > Issue: 1/2
Tomáš Nejeschleba Jezuité v přírodních vědách a ve filosofii 17. a 18. století: A Journal of Analytic Scholasticism
19. Studia Neoaristotelica: Volume > 10 > Issue: 1
Theodore Scaltsas Relations as Plural-Predications in Plato
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Plato was the first philosopher to discover the metaphysical phenomenon of plural-subjects and plural-predication; e.g. you and I are two, but neither you, nor I are two. I argue that Plato devised an ontology for plural-predication through his Theory of Forms, namely, plural-partaking in a Form. Furthermore, I argue that Plato used plural-partaking to offer an ontology of related individuals without reifying relations. My contention is that Plato’s theory of plural-relatives has evaded detection in the exegetical literature because his account of plural-subjects through the Theory of Forms had not been recognised for what it is. I further submit that Plato’s handling of related individuals through plural-predication is not only a “first” in philosophy, but also an “only”, having remained a unique account in the metaphysics of relations. I hope that Plato’s account will introduce a fresh approach to contemporary debates on the subject.
20. Studia Neoaristotelica: Volume > 10 > Issue: 1
Derek von Barandy How to Save Aristotle from Modal Collapse
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On Jaakko Hintikka’s understanding of Aristotle’s modal thought, Aristotle is committed to a version of the Principle of Plenitude, which is the thesis that no genuine possibility will go unactualized in an infinity of time. If in fact Aristotle endorses the Principle of Plenitude, everything becomes necessary. Despite the strong evidence that Aristotle indeed accepts that Principle of Plenitude, there are key texts in which Aristotle seems to contradict it. On Hintikka’s final word on the matter, Aristotle either endorses the Principle of Plentitude or Aristotle is simply inconsistent. Without challenging Hintikka’s interpretation of the relevant texts, I show how Aristotle may accept a form of the Principle of Plenitude that allows for genuine unactualized possibilities in the world. What allows me to reconcile theseemingly inconsistent data is to show how Aristotle is only committed to a de re version of the Principle of Plenitude. After I lay out my proposal, I show how it opens up new ways in which we might understand Aristotle’s attempt to reject fatalism in his De interpretatione 9.