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Displaying: 1-6 of 6 documents

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1. Studia Phaenomenologica: Volume > 11
Eric Pommier La phénoménologie de la vie de Renaud Barbaras
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Renaud Barbaras wants to show that only the concept of life can help us understand how the subject may be a condition as well as a part of the world. The failures of the former phenomenological theories on this point is due to “the ontology of death” they assume, which leads to separate the conscience and the body. It is thus required to realise an epochè of death so as to think the unity of the subject. Ultimately, Renaud Barbaras is led to define life from desire.
2. Studia Phaenomenologica: Volume > 3 > Issue: 3/4
Cristian Ciocan Notes sur deux tentatives de totalisation: La phénoménologie et le projet encyclopédique
3. Studia Phaenomenologica: Volume > 3 > Issue: 3/4
Attila Szigeti L’œuvre de Lévinas entre phénoménologie, éthique et philosophie du judaïsme: Notes sur la réception anglo-saxonne d’un «perfectionniste moral»
4. Studia Phaenomenologica: Volume > 3 > Issue: 3/4
Delia Popa La pratique de la phénoménologie radicale: Rolf Kühn et Michel Henry
5. Studia Phaenomenologica: Volume > 4 > Issue: 1/2
Delia Popa Advenir à soi-même à partir de ce qui excède Claude Romano et l’aventure du sens
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The three books recently published by C. Romano reconsider the phenomenological senses of world and time starting from the event as original phenomena. This review-article explores the new method that he propose, called “evenimential hermeneutics”, as applied to the relation to ourselves, to the world and to the general sense of being. These analyses lean upon an original way of thinking time, as born in each “sudden” moment. The paper also draws comparisons with Heidegger, Husserl and Lévinas, while proposing a critical point of view on Romano’s thesis, concerning the relationship between the novelty of the event and the past, and its relation with desire and otherness.
6. Studia Phaenomenologica: Volume > 6
Tinca Prunea-Bretonnet L’individuation par l’amour: Le phénomène érotique de Jean-Luc Marion
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This review-article aims to present the inner structure of J.-L. Marion’s book of 2003, Le phénomène érotique. Although closely related to the former development of the phenomenology of donation, his analysis of the concept of love discloses significantly new philosophical elements as it shows the pre-eminence, own rationality and univocity of this concept. My paper basically takes into account the question of the individuation of the other and of the self within the saturated phenomenon of love. I discuss the coherence and conceptual consistency of its “figures” and description. I also try to suggest the possibility to question further in the direction of God as “the third” who grants or attests the individuation of the lovers in a unique common erotic phenomenon. Eventually, I claim that his overwhelming importance might affect the “two-entrance” phenomenon of love and the definition of the lover whose figure he is supposed to assume in his manifestation.