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Displaying: 1-10 of 156 documents

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1. Studia Phaenomenologica: Volume > 1 > Issue: 1/2
Virgil Ciomoş Phénoménologie et Théologie: sur les deux sens de la sécularisation selon Hegel
2. Studia Phaenomenologica: Volume > 1 > Issue: 1/2
Cristian Ciocan La Vie et la Corporalité dans Être et Temps de Martin Heidegger: Ière partie: le problème de la vie. Ontologie fondamentale et biologie
3. Studia Phaenomenologica: Volume > 1 > Issue: 1/2
Emilio Brito Déification, Dédivinisation, et Divinisation selon Heidegger
4. Studia Phaenomenologica: Volume > 1 > Issue: 1/2
Philippe Capelle Phénoménologies, Religion et Théologies chez Martin Heidegger
5. Studia Phaenomenologica: Volume > 1 > Issue: 1/2
Ion Copoeru Centration et Décentration dans la Phénoménologie Pure Husserlienne: le cas du noyau noématique
6. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Jocelyn Benoist Sens et fonctions de l’intentionnalité dans les Recherches Logiques
7. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Françoise Dastur Espace et intersubjectivité
8. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Cristian Ciocan La Vie et la Corporalité dans Être et temps de Martin Heidegger Iième partie: Le problème de la corporalité
9. Studia Phaenomenologica: Volume > 10
Guillaume Fréchette L’intentionnalité et le caractère qualitatif des vécus.Husserl, Brentano et Lotze
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Lotze’s influence on the development of the XIXth and XXth century philosophy and psychology remains largely neglected still today. In this paper, I examine some Lotzean elements in Husserl’s early conception of intentionality, and more specifically in his rejection of the Brentanian concept of intentionality. I argue that Husserl and Lotze, pace Brentano, share a qualitative conception of experiences, what they both call the Zumutesein of experiences. Furthermore, I discuss other issues upon which Husserl and Lotze share common intuitions: the perception of space, the theory of local signs, the realisations of thinking (Leistungen des Denkens) and phenomenology.
10. Studia Phaenomenologica: Volume > 10
Gilbert Gérard La constellation de l’être: Lecture d’Identité et différence de Heidegger
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This article inquires into that which articulates the two texts brought together by Heidegger in Identity and Difference. It sets out from the indications provided in the Preface of the work concerning the “harmony” that reigns between what is at stake at the heart of the two texts, namely what Heidegger respectively calls the Ereignis (event of appropriation) and the Austrag (reconciling difference). The understanding of this harmony makes it possible to approach that which unveils itself as the articulation of Being, but in so doing also raises the difficult problem of the very possibility of thinking Being setting out from its essential withdrawal.