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1. Forum Philosophicum: Volume > 4
Réunion Des Philosophes Jésuites, Cracovie 1998
2. Forum Philosophicum: Volume > 4
Luc Pareydt SJ Remarques sur la fécondité et les limites de la notion de „rupture épistémologique" dans la réflexion philosophiquecontemporaine sur les sciences
3. Forum Philosophicum: Volume > 4
Damian Radecki Studia z filozofii jezuitów w Polsce w XVII i XVIII wieku [Études sur la philosophie des jésuites en Pologne au XVIIᵉ et XVIIᵉ siècle]
4. Forum Philosophicum: Volume > 4
Louis Caruana SJ La Science Élimine-T-Elle Le Discours Quotidien?
5. Forum Philosophicum: Volume > 4
Roman Darowski SJ L'activité philosophique de Diego Ortiz (1564-1625) en Pologne et en Lituanie
6. Forum Philosophicum: Volume > 5
Jerzy Koperek II concetto della persona umana nell'ambito del personalismo di Karol Wojtyła
7. Forum Philosophicum: Volume > 5
Roman Darowski SJ La Philosophie des jésuites en Pologne au XXᵉ siècle
8. Forum Philosophicum: Volume > 5
Antoni Jarnuszkiewicz SJ La méthodologie des analyses de l'expérience de Dieu dans la nouvelle phénoménologie d'Emmanuel Lévinas
9. Forum Philosophicum: Volume > 5
Franciszek Bargieł SJ Stanislas Szadurski SJ (1726-1789), un représentant de la Philosophie scolastique modernisée
10. Forum Philosophicum: Volume > 6
Tadeusz Ślipko SJ Principes anthropologiques et éthiques des soins palliatifs
11. Forum Philosophicum: Volume > 6
Karol Tarnowski Sujet de la guerre, sujet de la paix: (Levinas et Marcel)
12. Forum Philosophicum: Volume > 6
Roman Darowski SJ Adrian Miaskowski SJ (1657-1737) en tant que philosophe
13. Forum Philosophicum: Volume > 7
Krzysztof Rachański Filozofia jezuitów w Polsce w XX wieku. Próba syntezy - Słownik autorów
14. Forum Philosophicum: Volume > 8
Stanisław Leśniak Filozofia człowieka, Zarys problematyki - Antologia tekstów [Anthropologie philosophique. Esquisse de la problematique - Anthologie de textes]
15. Forum Philosophicum: Volume > 8
Piotr Klepacki La valeur de Vamour ou Vamour de la valeur?: En voie vers les sources de la conscience axiologique de Max Scheler
16. Forum Philosophicum: Volume > 8
Roman Darowski Jean Gerardinus SJ (1563-1606), un jésuite beige, professeur de philosophic en Pologne
17. Forum Philosophicum: Volume > 1
Stanisław Obirek SJ Filozofia w szkotack jezuickich w Polsce w XVI wieku [La philosophie dans les collèges des jésuites en Pologne au XVIᵉ siècle]
18. Forum Philosophicum: Volume > 1
Roman Darowski SJ Paul Siwek SJ (1893-1986), philosophe et psychologue
19. Forum Philosophicum: Volume > 12 > Issue: 2
Michal Chabada Les aspects philosophiques de la théologie selon Jean Duns Scot: De la science à la pratique
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Theologians of the 14th C. agreed that theology is scientific knowledge based upon the truths of revelation. But the very introduction of Aristotle's and aristotelian philosophy into theology turned out to be problematic. Above all, it was questionable to integrate theology - as a science based on revelation - within the aristotelian framework of sciences. This problem is difficult for Scotus in two ways. On the one hand, he uses the concepts elaborated in greek philosophy, but, onthe other hand, his franciscan spirituality compels him towards the opposite solution. Scotus only has the Aristotle's division of theoretical and practical sciences at his disposal to determine the character of theology, and he chooses to classify theology as practical science. Scotus is pouring „new wine" of Christian revelation into „old wineskins" of greek philosophy, the fact causing noticeable problems when interpreting many Scotus' ideas and views.
20. Forum Philosophicum: Volume > 12 > Issue: 2
Fedor Stanjevskiy Une anthropologie à la base d'une pensée religieuse: l'unité de Vhomme dans la theologie de Maxime le Confesseur
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Maximus the Confessor in his „Ambigua" opposes himself in a decisive way to the Origenist vision of man and of his relation to God, a vision extremelywide-spread in his time. He creates his own anthropology which in its turn serves as a foundation of his theology. Man becomes a complete and integrated being and obtains his full realisation only provided that he is united with God and is a corporeal being related to the world in which he lives. Man, World and God are the terms of a dynamic relation, in which each of the first terms finds its unity. Man's unity, as well as that of the world, is realised in God, towards Whom both tend and move. The article is an attempt to retrace this movement of man, together with the world, to God, the movement crowned in unity with Him, a kind of unity that does not take away man's identity.