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1. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Robert Vigliotti The Young Heidegger’s Ambitions for the Chair of Christian Philosophy (II) and Hugo Ott’s Charge of Opportunism
2. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Book Reviews
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Jean-Luc MARION, De surcroît. Études sur les phénomènes saturés (M. Neamþu); Magda KING, A Guide to Heidegger’s Being and Time (R. Oancea); Andreas MICHEL, Die französische Heidegger-Rezeption und ihre sprachlichen Konsequenzen (A. Timotin); Alfred DENKER, Historical Dictionary of Heidegger’s Philosophy (G. Cercel); John B. BROUGH & Lester EMBREE (eds.), The Many Faces of Time (C. Ciocan); Daniel O. DAHLSTROM, Heidegger’s Concept of Truth (P. Balogh); Cristina LAFONT, Heidegger, Language, And World-Disclosure (P. Marinescu); Eliane ESCOUBAS & Bernhard WALDENFELS (eds.), Phénoménologie française et phénoménologie allemande (C. Ciocan); Eckard WOLZ-GOTTWALD, Transformation der Phänomenologie. Zur Mystik bei Husserl und Heidegger (A. Timotin); Martin HEIDEGGER, Ontology – The Hermeneutics of Facticity (C. Ciocan); Arkadiusz CHRUDZIMSKI, Die Erkenntnistheorie von Roman Ingarden (A. Timotin); Jocelyn BENOIST, L’apriori conceptuel. Bolzano, Husserl, Schlick (V. Popescu); Dennis King KEENAN, Death and Responsibility. The “Work” of Levinas (C. Ciocan); Dan ZAHAVI (ed.), Self-awareness, Temporality, and Alterity. Central Topics in Phenomenology (A. Bozga); Sonya SIKKA, Forms of Transcendence. Heidegger and Medieval Mystical Theology (A. Timotin); Alfred DENKER, Omdat filosoferen leven is. Een archeologie van Martin Heideggers Sein und Zeit; Seán HAND (ed.), The Levinas Reader (B. Tãtaru-Cazaban); (H. Zaborowski); Ion MINCÃ, Informatica şi teoria cunoaşterii. O paradigmã fenomenologicã a domeniului hardware (M. Caplea); John van BUREN, The Young Heidegger. Rumor of the Hidden King (C. Ciocan)
3. Studia Phaenomenologica: Volume > 10
Daniel J. Marcelle Aron Gurwitsch’s Incipient Phenomenological Reduction: Another Way into Phenomenological Transcendental Philosophy from Psychology
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Aron Gurwitsch wants to introduce a theory of organization developed by Gestalt psychology into Husserlian phenomenology. The problem is to show how it is possible to introduce a theory developed within a positive science into philosophical phenomenology. His solution is to show that aspects of this theory already are or can be phenomenological through what he calls an incipient phenomenological reduction. Specifically, it is the dismissal of the constancy hypothesis in which he identifies the possibility moving from an explanatory science to a descriptive one. If the temptation can be resisted of returning to an explanatory approach and description can be radicalized, Gurwitsch believes that this reduction can become phenomenological and even attain transcendental levels. This possibility of reduction makes it possible for scientists, especially psychologists, to have a firsthand understanding of phenomenology, perhaps to convince them of this approach and realize the continuity of philosophy and the sciences and the need to maintain cooperation via phenomenology.
4. Studia Phaenomenologica: Volume > 10
The Editorial Board A Decade with Studia Phænomenologica
5. Studia Phaenomenologica: Volume > 10
Anita Williams The Importance of the Theoretical Attitude to Investigations of the Life-World
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Edmund Husserl’s critique of using the natural scientific method to investigate meaningful human experience remains relevant to recent debates in psychology. Discursive Psychology (DP) claims to draw upon phenomenological insights to critique quantitative psychology for studying theoretical concepts rather than the actual practices of the lived social world. In this paper, I will argue that DP overlooks the important distinction that can be made between the theoretical attitude and the natural scientific attitude in Husserlian Phenomenology and hence, once again, loses sight of the meaningfully constituted life-world. In doing so, I will demonstrate the continued relevance of Husserl’s critique of natural science to the discipline of psychology.
6. Studia Phaenomenologica: Volume > 10
Parvis Emad Heidegger and the Question of Translation: A Closer Look
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This paper has two closely related objectives. (a) Relying on the most recent studies devoted to the question of Heidegger and translation, this paper takes a closer look at this question by examining the comments Heidegger made on the issue of translation in the course of a seminar he gave in 1951 at Cérisy-la-Salle. (b) Drawing upon the concept of a productive translation that Heidegger puts forth in that seminar, and distinguishing a being-historical (seinsgeschichtliche) work from a historical presentation (historische Darstellung) the paper at the end attempts a critical assessment of the English translation of Heidegger’s Nietzsche.
7. Studia Phaenomenologica: Volume > 10
Delia Popa, Virgil Ciomoș Introduction: Phenomenology and Psychology
8. Studia Phaenomenologica: Volume > 10
Ion Tănăsescu Le concept psychologique de la représentation de la fantaisie chez Brentano et sa réception chez Husserl
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The article analyses the psychological aspects of “phantasy presentation” in Brentano’s lecture Ausgewählte Fragen aus Psychologie und Ästhetik dated 1885/1886. It focuses primarily on two major aspects of Brentano’s work: (1) the traditional understanding of phantasy presentation as intuitive presentation, and as fundamentally related to the perceptual presentation; (2) Brentano’s conception according to which phantasy presentations are “concepts with intuitive nucleus”. In this context, the text focuses on the following topics: the relation between the inauthentic presentations of the phantasy and perceptual presentations; the relation between presentations with attributive unity and surrogate presentations in logic; and the relation between the intuitive and conceptual element in the constitution of phantasy presentations. The study argues that, despite the title of the lecture—Ausgewählte Fragen aus Psychologie und Ästhetik—Brentano’s analysis of phantasy presentation does not refer to the aesthetic function, but to the psychological function of this presentation. Furthermore, it argues that the psychological aspect of phantasy presentation represents one of the main aspects of Brentano’s work, subsequently used by Husserl in his studies to underline the differences between the perceptual and phantasy presentation.
9. Studia Phaenomenologica: Volume > 10
Peter A. Varga Psychologism as Positive Heritage of Husserl’s Phenomenological Philosophy
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Husserl is famous for his critique of foundational psychologism. However, his relationship to psychologism is not entirely negative. His conception of philosophy is indebted also to nineteenth-century ideas of a psychological foundation of logic and philosophy. This is manifest both in historical influences on Husserl and in debates between Husserl and his contemporaries. These areas are to be investigated, with a particular focus on the Logical Investigations and the works from the period of Husserl’s transition to the transcendental phenomenology. It is hoped that the investigation could contribute towards the better understanding of Husserl’s idea of the foundation of his phenomenology.
10. Studia Phaenomenologica: Volume > 10
Yasuhiko Murakami Affection and Cogitatio. Psychopathology and Husserl’s Theory of Meaning
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Behind the phase of cognition analysed by Husserl, there is a phase of affection. In this phase, there are significant mental disorders occurring. Similar to the way in which the phase of cognition is divided into reference, meaning (referent), and representation of words (classification according to Husserl’s theory of meaning), the phase of affection is also divided into reference, “meaning,” and figure as sphere of “meaning”. The situation as a reference can allow various predications to form different explanations, i.e. different states of affairs. From the point of view of affection, this reference has another role. The affection of a situation obliges us to produce bodily “meanings,” which is a sign of health. Mental disorders can be described as some distortion in the phase of affection. Healing in this regard occurs through the restoration of creativity for “meanings” which assume the situation.