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Displaying: 81-100 of 496 documents


81. Philotheos: Volume > 16
Wilhelm Just „Wo ist der Vater?“
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82. Philotheos: Volume > 16
Goran D. Mladenović The Synthesis of Royal and Messianic Verses in Psalm 143: A Psalm of David [MT: Psalm 144]
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A Psalter consists of a number of royal and messianic psalms which should not be separated from each other. Their poetic structure is very similar, but their content is different. Except for the structure which is characteristic of the songs with the royal theme, Psalm 143 mentions the golden age of peace and plenty and simultaneously directs readers’ attention towards the coming of the new David-Messiah. The narrator takes on the role of the prayer representing his people, praying for the victory on the eve of a decisive battle.
83. Philotheos: Volume > 16
Goran Vidović Good Doggy, Bad Dog: Rivalry between Peter and Simon Magus in Early Christian Apocryphal Literature
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84. Philotheos: Volume > 16
Aleksandar Djakovac Person and Nature, Hypostasis and Substance: Philosophical Basis of the Theology of John Philoponus
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85. Philotheos: Volume > 16
Christos Terezis, Lydia Petridou Ontological and Gnoseological Questions in Gregory Palamas according to the Christian Theory on Unions and Distinctions
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In the present study, we are discussing the actually quite important matter for the theology of the Eastern Christianity on the real existence of the divine energies and their relation to the divine essence. Following Gregory Palamas’ treatise entitled Περί θείας ἑνώσεως και διακρίσεως we attempt to approach his theory on unions and distinctions, which proves just the two ways in which God exists. In the gnoseological level, we are discussing how affirmative, apophatic and superlative theologies are combined, in order to become clear that God is totally unknown as to his essence, but, up to a certain point, knowable as to the projections of his energies. Our main goal is to show that Gregory Palamas is absolutely consistent with the previous Christian tradition.
86. Philotheos: Volume > 16
Jörg Splett Charles Péguy: Dichter Johannas und der Kathedrale: Dichter der Hoffnung
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87. Philotheos: Volume > 16
Iuliu-Marius Morariu Bioethics in the Romanian space – A Brief Overview
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88. Philotheos: Volume > 16
Heinrich Beck Argumente für ein philosophisch-ganzheitliches Verständnis von ‘Ehe’
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89. Philotheos: Volume > 16
Bogoljub Šijaković Τα media και οι διανοούμενοι στην εποχή της παγκοσμιοποίησης
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“The media and intellectuals in the era of globalization” represents a speech at the conference “Globalization and the Media” held in Corfu on 24 January 2004 regarding the establishment of a network of journalists of the Western Balkans.
90. Philotheos: Volume > 16
Bogoljub Šijaković Ново издање Ибервегове Историје философије и Кант у средишту
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91. Philotheos: Volume > 16
Daniel Mackay A Chronicle and Answer for Orthodox Christians Inquiring about the 2016 Great and Holy Council from One Who Was There
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92. Philotheos: Volume > 15
Wolfgang Speyer Ganzheitliches Erkennen und heilsgeschichtliche Offenbarung: Ein Beitrag zum Verhältnis von Wissen und Glaube
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93. Philotheos: Volume > 15
Heinrich Beck „Warum ist überhaupt etwas und nicht vielmehr nichts?“
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94. Philotheos: Volume > 15
Andre M. Archie Analogy and Structure in two of Plato’s Dialogues: Early and Middle
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95. Philotheos: Volume > 15
Jelena Femić Kasapis Ὁ ὅρος μύστης στὴν προχριστιανική του χρήση
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Εἰς τὴν παρούσαν ἐργασίαν ἐκτίθενται ἐνδεικτικὰ χωρία τοῦ ὅρου μύστης, ἔτσι ὅπως εἶχε διαμορφωθεῖ ἡ χρήση του καὶ oἱ σημασιολογικὲς ἀποχρώσεις ποὺ λαμβάνει σὲ χωρία ἀρχαίων συγγραφέων. Παρουσιάζονται ἕξι χωρία, τὰ ὁποῖα ἀποδεικνύουν ὅτι ὁ μύστης ἦταν μέτοχος καὶ πλῆρες μέλος τῶν μυστηριακῶν λατρειῶν, ὄχι μόνο τῶν Μυστηρίων, ἀλλὰ καὶ τῶν ὀργίων. Κάθε χωρίο ἀκολουθείται ἀπὸ μετάφραση σὲ μία ἀπὸ τὶς σύγχρονες γλῶσσες. Ἀπὸ τὸ χωρίο τοῦ Ἀριστοφάνη προκύπτει ὅτι ὁ ὅρος ἀρχικὰ εἶχε διατυπωθεῖ ὡς ἐπίθετο καὶ ὄχι ὡς οὐσιαστικό. Ὡς τέτοιο μέρος τοῦ λόγου, λειτουργεῖ καὶ ὡς προσωνυμία (ἐπωνυμία) τῶν ἀρχαίων θεοτήτων. Παρ΄ὅλο ποὺ ἡ σημασιολογία του δείχνει νοηματικὴ διαφάνεια, ἡ ἐτυμολογία τοῦ ὅρου παραμένει ἀνεπαρκῶς προσδιορισμένη. Στὰ ἐτυμολογικὰ λεξικὰ δὲν ἀποτελεῖ ξεχωριστὸ λῆμμα, ἀλλὰ συγκαταλέγεται στὰ ὀνοματικὰ παράγωγα τοῦ ῥήματος μύω.This paper presents indicative quotations of the term mystes. They are taken from the texts of ancient writers, focusing on the way its use and its semasiological aspects were formed. Six excerpts are selected to assess the fact that mystes was an active participant and a full member of the ancient Mystery cults, not only of the Mysteries, but of the Orgies, too. Most quotations are followed by their interpretation in English or French. Aristophanes’ fragment leads to conclusion that initially the term was introduced and formulated rather as an adjective, than as a noun. As such, it serves as a name, title, or cognomen, referring to ancient deities. Although its semasiology indicates rather intelligible transparency, its etymology remains insufficiently determined. In etymological dictionaries it is not presented as a separate lemma, but is assumed to be a noun derivative of a verb, thus presented s.v. μύω [mýō].
96. Philotheos: Volume > 15
Adriana Neacșu Le rapport entre l’homme et les dieux dans la pratique de la theurgie
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97. Philotheos: Volume > 15
Katharina Comoth Nero als Apollo Citharoedus und Apocalypsis Ioannis 13,18
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98. Philotheos: Volume > 15
Christos Térézis, Lydia Kassi Les thèses de Proclus à propos de l’écologie
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99. Philotheos: Volume > 15
Rodoljub Kubat The Theology of the “Free Slaves”
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100. Philotheos: Volume > 15
Marina Stojanović On the Genre of Commentary in the Biblical Exegesis
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