Already a subscriber? Login here
Not yet a subscriber? - Subscribe here

Displaying: 71-80 of 554 documents

71. Radical Philosophy Review: Volume > 18 > Issue: 1
view |  rights & permissions | cited by
72. Radical Philosophy Review: Volume > 17 > Issue: 2
Harry van der Linden, A Note from the Editor
view |  rights & permissions | cited by
73. Radical Philosophy Review: Volume > 17 > Issue: 2
Bruce Lapenson, Malcolm X's Evolving Political Thought: Dynamic and Productive Tensions
abstract | view |  rights & permissions | cited by
The various attempts to find the definitive political thought of Malcolm X, after his break with the Nation of Islam, have resulted in clashing interpretations. Malcolm X’s speeches, writings, and other public forums are the root cause of the tensions. Malcolm X’s thinking is most rich and informative if its ambiguities are accepted as such and each side of a particular tension is explored. Each pole of the four tensions identified here is highly relevant for present American racial dilemmas and racial progress.
74. Radical Philosophy Review: Volume > 17 > Issue: 2
Ileana F. Szymanski, The Metaphysics and Ethics of Food as Activity
abstract | view |  rights & permissions | cited by
The many ways in which we interact with food, e.g., eating, cooking, purchasing, farming, legislating, etc., are intersected by ethics and politics. The terms of our interactions with food are dictated in a significant way by how we understand its metaphysical underpinnings; that is to say, by how we define “food.” When food is understood as nothing more than it becomes easier to dismiss our political and ethical obligations since, after all, food is only a thing. This obscures the others who make our interactions with food possible, and who are affected by our choices and those of our communities. In order to revitalize our engagement with the ethical and political responsibilities that we both inherit and produce in our interactions with food, it is helpful to refocus our understanding of what food actually is. I propose that food is better understood as a transformative . Building on metaphysical theories by Aristotle and Emmanuel Levinas, I explain this new understanding of food, and use examples to show how this view of food enhances our political and ethical responsibilities.
75. Radical Philosophy Review: Volume > 17 > Issue: 2
Dan Webb, Urban Common Property: Notes Towards a Political Theory of the City
abstract | view |  rights & permissions | cited by
In this article I make three inter-related arguments. First, I argue that contemporary critical political theory should re-assert the city as a privileged site of political action. Second, I suggest that in the process of such a re-assertion, the dominant “open” conception of the city, characteristic of much critical urban studies, should be reworked in order to be properly “political”; that is, framed within an agonistic, Left-Schmittian model of politics. Finally, I claim that one way to “politicize” the city in this manner is to think of it as a site of “common property” (as expressed in the work of Nicholas Blomley).
special project: political theory and philosophy in a time of mass incarceration, part 1
76. Radical Philosophy Review: Volume > 17 > Issue: 2
Natalie Cisneros, Andrew Dilts, Political Theory and Philosophy in a Time of Mass Incarceration: Introduction to Part I
view |  rights & permissions | cited by
77. Radical Philosophy Review: Volume > 17 > Issue: 2
Perry Zurn, Publicity and Politics: Foucault, the Prisons Information Group, and the Press
abstract | view |  rights & permissions | cited by
This essay argues that publicity is a necessary precondition for both politics and philosophy. Against the backdrop of the traditional dismissal of publicity as a leveling of difference, the author develops Foucault’s positive use of publicity in the Prisons Information Group as a technique of differentiation. The essay therefore proceeds in four parts: (1) it contextualizes the Prisons Information Group within Foucault’s life and work, (2) it identifies four specific modes of publicity utilized by the group, (3) it argues that, through these modes, Foucault embraces classically troublesome elements of publicity (like noise, superficiality, and anonymity) as expressly transformative, and (4) it develops a consequently positive account of Foucauldian leveling. The essay concludes that publicity involves the collective transmigration of thought, word, and deed requisite to both the political and philosophical life.
78. Radical Philosophy Review: Volume > 17 > Issue: 2
Sarah Tyson, Experiments in Responsibility: Pocket Parks, Radical Anti-Violence Work, and the Social Ontology of Safety
abstract | view |  rights & permissions | cited by
Sex offender registries have given way to residency restrictions for people convicted of sex crimes in many communities in the US. Research suggests, however, that such restrictions can actually undermine the safety of the communities they are ostensibly meant to protect. Drawing on the work of Judith Butler, this essay explores why such restrictions, and strategies like them, fail and are bound to fail. Then, it considers the work of generationFIVE, an organization that seeks to eliminate child sexual abuse in five generations, to explore modes of response to sexual abuse and assault that build community safety.
79. Radical Philosophy Review: Volume > 17 > Issue: 2
Robert Nichols, The Colonialism of Incarceration
abstract | view |  rights & permissions | cited by
This essay attends to the specificity of indigenous peoples’ political critique of state power and territorialized sovereignty in the North American context as an indispensible resource for realizing the decolonizing potential latent within the field of critical prison studies. I argue that although the incarceration of indigenous peoples is closely related to the experience of other racialized populations with regard to its causes, it is importantly distinct with respect to the normative foundation of its critique. Indigenous sovereignty calls forth an alternative normativity that challenges the very existence of the carceral system, let alone its racialized organization and operation.
80. Radical Philosophy Review: Volume > 17 > Issue: 2
Keramet Reiter, The Supermax Prison: A Blunt Means of Control, or a Subtle Form of Violence?
abstract | view |  rights & permissions | cited by
Supermaxes are technologically advanced prisons designed to keep individuals in long-term solitary confinement, structurally eliminating all physical, human contact for months, years, and sometimes decades at a time. Supermax designers and prison administrators explain that supermax prisons contain “the worst of the worst prisoners”—those too violent and dangerous to live in a general prison population. This article explores and challenges the legally and publicly accepted idea that supermaxes control violence. Drawing on interviews with and the writings of former supermax prisoners, I document the often-invisible ways supermax prisoners experience violence. I argue supermaxes should be viewed not just as tools of violence control, but as tools of violence production. Supermaxes are a novel and uniquely modern form of state violence, and their legal and ethical implications should be reconsidered.