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Displaying: 31-40 of 411 documents


kolloquium 3: genesis und geltung. klassische deutsche philosophie im dialog mit asiatischen philosophien genesis and validity. classical german philosophy in a dialogue with asian philosophies
31. Deutsches Jahrbuch Philosophie: Volume > 8
Chung-ying Cheng Receptivity and Creativity in Hermeneutics: Focusing on Gadamer with Reference to Onto-Hermeneutics
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There are two aspects of the hermeneutic: the receptive and the creative. The receptive of the hermeneutic consists in coming to know and acknowledge what has happened, observing what there is as historically effected, foretelling what will happen as a matter of projection of future possibilities, and disclosing / discovering transcendental conditions, fore-structures or horizons of human understanding and interpretation; the creative of the hermeneutic, on the other hand, consists in realizing and demonstrating human sensibilities and human capabilities and needs, conceptualizing what is factual and real based on human cognitive and volitional faculties and experiences, developing values and pursuing regulative ideals of actions, and searching for best possible ways or methods to reach for individual and communal end-goals which will enhance human beings as autonomous entities and moral agents in the world. The receptive is represented by the phenomenological approach to Being and reality whereas the creative is conveyed by an ontology of reflection of human being for self-definition and self-cultivation of human faculties. This amounts to bringing out an existing distinction between ming (what is imparted) and li (the presupposed ground) on the one hand and xing ( human potentiality for being in oneself) and xin (human understanding and interpretation toward action) on the other in the tradition of Confucian metaphysics.Next, I shall focus on Heidegger and Gadamer as taking ontological receptivity (as a matter of fore-structures of Being or Language of human understanding) as the source of meaning of existence and meaningfulness of texts. Th ere are of course creative elements to be identifi ed with forming investigative projects of the Dasein for disclosing truth of the Being, but the main tone is to realize the Being or Language as base structures of our hermeneutic consciousness or hermeneutic space of understanding. Because of spacelimitation, however, I shall leave to another occasion the discussion of the creative formation and positive projection of a transformative cosmological philosophy in the Yijing tradition as represented in my onto-hermeneutics which takes experiences of ≫comprehensive observation≪ (guan) and ≫feeling- refl ection≪ (gan) as two avenues toward human understanding and hermeneutic enterprise of interpretation.
32. Deutsches Jahrbuch Philosophie: Volume > 8
Hiroshi Goto Die Rezeptionsgeschichte des Personbegriffs in der Moderne Japans
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33. Deutsches Jahrbuch Philosophie: Volume > 8
Rainer Schäfer Methode des Subjekts und Subjekt der Methode
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kolloquium 4: sprachen des denkens – denken in sprachen
34. Deutsches Jahrbuch Philosophie: Volume > 8
Tilman Borsche Einleitung: Denken in Sprachen
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35. Deutsches Jahrbuch Philosophie: Volume > 8
Günter Abel Das philosophische Problem des Übersetzens
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36. Deutsches Jahrbuch Philosophie: Volume > 8
Andrzej Przylebski »Die aus dem Land der Denker«: Zu Übersetzungsproblemen deutscher Philosophieklassiker in Polen – Hegel, Nietzsche, Heidegger
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37. Deutsches Jahrbuch Philosophie: Volume > 8
Tze-wan Kwan Die vierfache Wurzel des Gedankens von ›sein‹ in der chinesischen Sprache und Schrift
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38. Deutsches Jahrbuch Philosophie: Volume > 8
Rolf Elberfeld Philosophieren zwischen verschiedenen Sprachen Texte des Zen-Meisters Dogen in Übersetzung
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kolloquium 5: hans jonas. verantwortungsphilosophische aktualität oder ontologisch-metaphysische vergangenheit?
39. Deutsches Jahrbuch Philosophie: Volume > 8
Michael Bongardt Dekor oder Fundament?: Zur Bedeutung des Schöpfungsglaubens fur die Grundlegung der Ethik bei Hans Jonas
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40. Deutsches Jahrbuch Philosophie: Volume > 8
Holger Burckhart Verantwortungsethik – ist VE ohne Hans Jonas Metaphysik aber mit seinem universalen Anspruch heute verteidigbar?: Ein Versuch mit Hans Jonas über ihn hinaus
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