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Displaying: 21-30 of 45 documents

cultural ecosemiotics
21. Sign Systems Studies: Volume > 29 > Issue: 1
Christina Ljungberg Metsik loodus ökosemiootilises perspektiivis. Kokkuvõte
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22. Sign Systems Studies: Volume > 29 > Issue: 1
Svend Erik Larsen Nature between fact and fiction: A note on virtual reality
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The paper places the trendy notion of virtuality and virtual reality in a conceptual and historical context that makes it useful in a semiotic perspective. Virtuality is connected with the classical notion of fictionality, in its meaning of both invention and deception. Historically an active, a passive, and a neutral version of the concept can be distinguished. The notion is reinterpreted as a variant of the semiotic processes of deixis. In relation to nature - scenarios, prognoses, hypotheses, etc. - virtuality is seen as a means of anchoring the human subject in nature instead of constructing a nonreal universe separated from it.
23. Sign Systems Studies: Volume > 29 > Issue: 1
Svend Erik Larsen Loodus fakti ja väljamõeldise vahel: tähelepanek virhlaalse reaalsuse kohta. Kokkuvõte
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24. Sign Systems Studies: Volume > 29 > Issue: 1
Andreas Roepstorff Thinking with animals
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A central claim of biosemiotics is the ascription of semiotic competence to nonhumans. For strange historical reasons, this claim has been quite controversial in much of standard biological discourse. An analysis of ethnographic material from Greenland demonstrates that people regard animals as nonhuman "persons". i.e., as sensing and thinking beings. Like humans. animals are supposed to have knowledge about their environment. Taking this semiotic competence as a fact beyond any doubt enables skilled hunters and fishermen to rely not only on their own interpretation of the environment. but also on the animals' interpretation of their environment The behaviour of fish, seals, and land animals, meditated by their acknowledged semiotic competence, can thus be interpreted as giving signs about the behaviour, e.g., of whales and icebergs. This a priori ascription of semiotic competence is also apparent in discussions about management and regulation of animals. Rather than discussing whether "the stock" is depleted, much of the discourse among fishermen and hunters focuses on whether animals can be semiotically disturbed by what people are doing.
25. Sign Systems Studies: Volume > 29 > Issue: 1
Andreas Roepstorff Mõeldes koos loomadega. Kokkuvõte
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semiotic perspectives of the ecological crisis and globalization
26. Sign Systems Studies: Volume > 29 > Issue: 1
Max Oelschlaeger Ecosemiotics and the sustainability transition
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The emerging epistemic community of ecosemioticians and the multidisciplinary field of inquiry known as ecosemiotics offer a radical and relevant approach to so-called global environmental crisis. There are no environmental fixes within the dominant code, since that code overdetermines the future, thereby perpetuating ecologically untenable cultural forms. The possibility of a sustainability transition (the attempt to overcome destitution and avoid ecocatastrophe) becomes real when mediated by and through ecosemiotics. In short, reflexive awareness of humankind's linguisticality is a necessary condition for transforming ecologically maladaptive cultural forms. As a multidisciplinary, interdisciplinary research program integrating the human and natural sciences, ecosemiotic inquiry closes the gap between biophysical ecology and human ecology. A provisional outline of a pragmatic theory of ecoserniotics attempts to describe the processes by which adaptive cultural changes might be facilitated and points toward substantive content areas that constitute sites for further research. Ecosemiotic inquiry frames cultural codes as these shape and reproduce the ongoing stream of individual and societal choices that shape distinctively human existence in a larger context of biophysical realities that drive natural selection. However, while ecosemiotics is a necessary condition for the sustainability transition, it is not a sufficient condition.
cultural ecosemiotics
27. Sign Systems Studies: Volume > 29 > Issue: 1
Max Oelschlaeger Ökosemiootikaja üleminek säästlikule eluviisile. Kokkuvõte
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28. Sign Systems Studies: Volume > 29 > Issue: 1
Claus Emmeche Bioinvasion, globalization, and the contingency of cultural and biological diversity: Some ecosemiotic observations
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The increasing problem of bioinvasion (the mixing up of natural species characterising the planet's local ecosystems due to globalisation) is investigated as an example of an ecosemiotic problematic. One concern is the scarcity of scientific knowledge about long term ecological and evolutionary consequences of invading species. It is argued that a natural science conception of the ecology of bioinvasion should be supplemented with an ecosemiotic understanding of the significance of these problems in relation to human culture, the question of cultural diversity, and what it means to be indigenous or foreign. Bioinvasion, extinction of native species, and overall decrease in biodiversity, may go along with decreased cultural diversity; as when the loss of local agricultural traditions lead to genetic erosion. There are possible ecosemiotic parallels between language extinction and species extinction, both being related to globalisation. It is argued that the case of bioinvasion reveals the existence of two kinds of ecosemiotic contingency, (1) evolutionary openended and partly random generation of new species and extinction of old ones; (2) the historicity of culture in general and "culture's nature" specifically in the demarcation of a set of landscapes characteristic to a particular nation and piece of human history.
29. Sign Systems Studies: Volume > 29 > Issue: 1
Claus Emmeche Bioinvasioon, globaliseerumine ja kultuurilise ning bioloogilise mitmekesisuse võimalikkused - ökosemiootilisi vaatlusi. Kokkuvõte
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30. Sign Systems Studies: Volume > 29 > Issue: 1
Augusto Ponzio, Susan Petrilli Bioethics, semiotics of life, and global communication
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Ethical problems connected with biological and medical discoveries in genetic engineering, neurobiology and pharmaceutical research, reach a unified and critical point of view in bioethics as a specific discipline. But even before reaching this stage, ethical problems already belong to two totalities: the semiobiosphere. and the current social form of global communication. Coherently with its philosophical orientation, bioethics must necessarily keep accountof this double contextualisation. The semiobiosphere is the object of study of global semiotics or the semiotics of life. Global semiotics is of particular interest to bioethics not only because of the broad context it provides for the problems treated by bioethics, but also because it provides bioethics with an adequate contextualisation both in terms of extension, of quantity, as well as of quality. From this point of view, "contextualisation" also means critical reformulation. We are now alluding to the need of viewing bioethical problems in the light of today's socio-economic context, that is, in the context of global communication-production. These contextualisations are closely related from the viewpoint of ethics. Semiotics as global semiotics or semiotics of life must accept the responsibility of denouncing incongruencies in the global system, any threats to life over the entire planet inherent in this system.