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Displaying: 101-120 of 162 documents


nature and culture in our time / nature et culture de notre temps
101. Eco-ethica: Volume > 3
Robert Bernasconi Kant and the Distinction between Nature and Culture: Its Role in Recent Defenses of His Cosmopolitanism
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102. Eco-ethica: Volume > 3
Rebecka Lettevall The nature of war and the culture of peace
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103. Eco-ethica: Volume > 3
Noriko Hashimoto Conflicts between Environmental Philosophy and Cultural Problems
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104. Eco-ethica: Volume > 3
Jacob Dahl Rendtorff Ethics after Fukushima!: Reflections on Institutional Decision-Making in Complex Organizational Systems
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105. Eco-ethica: Volume > 3
Lars Hertzberg Nature is Dead, Long Live The Environment!
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106. Eco-ethica: Volume > 3
Manuel B. Dy, Jr. The Confucian Golden Rule in Times of Poverty and Affluence
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107. Eco-ethica: Volume > 3
Bernard Reber L ’éthique de la vie, entre écologie sociale et philosophie biologique
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108. Eco-ethica: Volume > 3
David Rasmussen Public Reason and Democratic Culture
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109. Eco-ethica: Volume > 3
Peter McCormick Limited Sovereignties?
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110. Eco-ethica: Volume > 3
Pierre-Antoine Chardel Politique des réseaux: Médias numériques et démocratie à venir
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111. Eco-ethica: Volume > 3
Richard Kearney Translating across Faith Cultures: Radical Hospitality
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paul ricœur at 100 years / centenaire de paul ricœur
112. Eco-ethica: Volume > 3
Peter Kemp L ’éco-éthique de Paul Ricœur
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113. Eco-ethica: Volume > 3
Paul Ricœur Théorie de l ’action et théorie morale (résumé)
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114. Eco-ethica: Volume > 3
Luca M. Possati Le « cogito blessé » entre éthique et politique
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Quels sont les rapports entre l’éthique et la politique chez Paul Ricoeur ? Le Cogito herméneutique est-il un sujet du droit ? Chez Ricoeur, le passage de l ’éthique à la politique se révèle paradoxale. D’une part, le politique réalise la visée éthique d’une vie bonne : c ’est donc une partie de l ’éthique, un prolongement de celle-ci. De l’autre, le rapport de la politique au pouvoir bouleverse l’éthique : il existe une violence qui ne peut pas être réglée par la morale. Le rapport entre l ’éthique et le politique se configure ainsi à la fois comme une identité et une différence. Ricoeur nous propose la voie d’un kantisme post-hégélien qui trouve sur le plan de la reconnaissance mutuelle et de la logique du don la médiation nécessaire entre éthique et politique. Ainsi, le paradoxe politique assume un nouveau sens créatif.What is the relationship between ethics and politics in Paul Ricoeur ? Is the hermeneutic Cogito the subject of rights ? In Ricoeur, the passage from ethics to politics is paradoxical. On the one hand, the politics achieves the ethical aim of a good life: it is therefore a part of ethics, an extension of it. On the other hand, the relationship between politics and power destroys ethics: there is a kind of violence that cannot be settled by moral rules. The relationship between ethics and politics is configured as both identity and difference. Ricoeur o ffers us the path of a post-Hegelian Kantianism which finds the necessary mediation between ethics and politics in mutual recognition and in the logic of giving. Thus, the political paradox takes on a new creative meaning.
115. Eco-ethica: Volume > 3
Peter McCormick Internationalizing Law and Human Contingency: On Mireille Delmas-Marty and Paul Ricœur
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116. Eco-ethica: Volume > 3
Bengt Kristensson Uggla Ricœur’s History: The Historical Horizon in Paul Ricœur’s Philosophical Project
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117. Eco-ethica: Volume > 3
Jacob Dahl Rendtorff Paul Ricoeur on Philosophy and Theology
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118. Eco-ethica: Volume > 3
The Authors / Les Auteurs
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119. Eco-ethica: Volume > 2
Peter Kemp, Noriko Hashimoto Preface
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introduction
120. Eco-ethica: Volume > 2
Peter Kemp La formation de l’idée de l’Éco-éthique
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