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Studia Phaenomenologica

Volume 1, Issue 3/4, 2001
The Early Heidegger

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Displaying: 1-16 of 16 documents


the young heidegger / tînarul heidegger
1. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Alfred Denker Martin Heidegger: Zwischen Herkunft und Zukunft: Die Anfänge seines Denkweges
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2. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Robert Vigliotti The Young Heidegger’s Ambitions for the Chair of Christian Philosophy (II) and Hugo Ott’s Charge of Opportunism
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interview
3. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Gabriel Cercel Interview mit Otto Pöggeler
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review-article
4. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Gabriel Cercel Fenomenologia între Bewusstsein şi Dasein Note pe marginea unei noi interpretări
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5. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Mihail Neamţu „Născut, iar nu făcut“ Note despre filozofia Revelaţiei la Michel Henry
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This paper guides the Romanian reader through a variety of discussions surrounding the central themes of Michel Henry’s latest books (C’est moi la Vérité,1996; Incarnation, 2000). Basically, it aims to present the principles of the phenomenology of Life in Henry’s thought, focusing on the status of the apparition, and of truth, both of which are to be understood not as the ontic relation of adaequatio, but as the self-revelation of Life in the immanence of each non-intentional experience. My review-article draws upon the problem of the ‘original impression’, a crucial stage in shifting the theme of the ‘transcendental body’ and of the ‘self-affection’. At this point, my interpretation suggests that Henry’s phenomenology of affection would require further stark distinctions like the one between the ‘corporeal pain’ and the ‘transcendental sufferance’, very significant from the Christian viewpoint, too. I also try to suggest the importance of Henry’s phenomenology of Life for a radical understanding of bioethics. In addition, I tackle Michel Henry’s strong critique of the autistic sexual love, which sounds strikingly similarly to those raised up, respectively, by S. Kierkegaard and J.-L. Marion. Eventually, my essential claim is that one should reconsider very seriously the importance of the Christian mystical theology (best represented by the Patristic tradition) in order to get an adequate understanding of Michel Henry’s radical phenomenology of Life.
book reviews
6. Studia Phaenomenologica: Volume > 1 > Issue: 3/4
Book Reviews
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Jean-Luc MARION, De surcroît. Études sur les phénomènes saturés (M. Neamþu); Magda KING, A Guide to Heidegger’s Being and Time (R. Oancea); Andreas MICHEL, Die französische Heidegger-Rezeption und ihre sprachlichen Konsequenzen (A. Timotin); Alfred DENKER, Historical Dictionary of Heidegger’s Philosophy (G. Cercel); John B. BROUGH & Lester EMBREE (eds.), The Many Faces of Time (C. Ciocan); Daniel O. DAHLSTROM, Heidegger’s Concept of Truth (P. Balogh); Cristina LAFONT, Heidegger, Language, And World-Disclosure (P. Marinescu); Eliane ESCOUBAS & Bernhard WALDENFELS (eds.), Phénoménologie française et phénoménologie allemande (C. Ciocan); Eckard WOLZ-GOTTWALD, Transformation der Phänomenologie. Zur Mystik bei Husserl und Heidegger (A. Timotin); Martin HEIDEGGER, Ontology – The Hermeneutics of Facticity (C. Ciocan); Arkadiusz CHRUDZIMSKI, Die Erkenntnistheorie von Roman Ingarden (A. Timotin); Jocelyn BENOIST, L’apriori conceptuel. Bolzano, Husserl, Schlick (V. Popescu); Dennis King KEENAN, Death and Responsibility. The “Work” of Levinas (C. Ciocan); Dan ZAHAVI (ed.), Self-awareness, Temporality, and Alterity. Central Topics in Phenomenology (A. Bozga); Sonya SIKKA, Forms of Transcendence. Heidegger and Medieval Mystical Theology (A. Timotin); Alfred DENKER, Omdat filosoferen leven is. Een archeologie van Martin Heideggers Sein und Zeit; Seán HAND (ed.), The Levinas Reader (B. Tãtaru-Cazaban); (H. Zaborowski); Ion MINCÃ, Informatica şi teoria cunoaşterii. O paradigmã fenomenologicã a domeniului hardware (M. Caplea); John van BUREN, The Young Heidegger. Rumor of the Hidden King (C. Ciocan)