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Displaying: 1-16 of 16 documents

1. Schutzian Research: Volume > 1
Lester Embree Economics in the Context of Alfred Schutz’s Theory of Science
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How modern economics is a social rather than historical cultural science, how it can produce adequate accounts in scientific constructs about common-sense constructs, can relate objectivistic accounts to subjective interpretations, how it can be theoretical, and how it hypothesizes marginal utility is all expounded in relation to Schutz’s theory of science, especially what he calls “postulates.”
2. Schutzian Research: Volume > 1
Chung-Chi Yu 舒茲的社會理論思想 (The Social Theory of Schutz and Phenomenological Psychology): 從胡塞爾的現象學心理學來看
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In this paper, I try to argue that what Schutz enterprises can be integrated into what Husserl calls phenomenological psychology. My interpretation is based on Schutz’s own remarks, which are though more or less dismissed by most of the interpreters of Schutz. Beginning with an articulation of the social theory of Schutz, I explore the meaning of phenomenological psychology in Husserl as next in order to point out that despite the disagreement with Husserl’s transcendental approach to intersubjectivity Schutz has a closer adherence to Husserl than commonly held.
3. Schutzian Research: Volume > 1
Denisa Butnaru Typification and Phantasia: New Possibilities for an Ontology of the Lebenswelt
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The main endeavor of this project is to elucidate the correlation of two basic phenomenological concepts (typification and Phantasia), thereby allowing for a new discussion concerning the foundation of the life-world. While typification has been particularly developed in the social phenomenology of A. Schutz, Phantasia remains in a rather Husserlian “domain,” with regard to its phenomenological implications. In considering a new perspective, however, their discussion lends itself to a new understanding of the process of constitution. Namely, it will surpass the so-called egological sphere, by incorporating new valences for the structures of the life-world. Even if Phantasia is to be understood in terms of a subjective zone “par excellence,” its correlation to the constant realization of typification will help to circumscribe how Phantasia can condition and contribute to the realization of the life-world on a larger scale.
4. Schutzian Research: Volume > 1
Pablo Hermida-Lazcano Relevancias y planes de vida en el mundo sociocultural
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After justifying its centrality in the Schützian project of founding interpretive sociology, I present the theory of relevance as the cornerstone of Schütz’s constitutive phenomenology of the natural attitude, conceived of as the investigation of the meaningful construction and the structures of the lifeworld. Through what I call the life-plans approach, I contend that the essence of every sociocultural world has to be found in a thick network of intersubjective and hierarchized relevance structures upon which personal life-projects are built. This proposal is based on Schütz’s subordination of the theory of action to the theory of relevance, which challenges every atomistic view of social action. The interplay of relevance structures in the field of consciousness and especially the focus on imposed relevances encourage us to reflect on the scope of human freedom. Lastly, I examine the everlasting tension in Schütz’s thought between the anti-rationalistic potential of the theory of relevance and the methodological rationalism inherited from Weber and the Austrian marginalists.
5. Schutzian Research: Volume > 1
Evelyn S. Lang Alfred Schutz Private Family Journal of First Trip to the United States of America in 1937
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6. Schutzian Research: Volume > 1
Michael Barber Understanding, Self-Reflection, and Equality: Alfred Schutz’s Participation in the 1955 Conference on Science, Philosophy, and Religion
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This text includes the interventions of Alfred Schutz at the 1955 Conference on Science, Philosophy, and Religion, entitled “Aspects of Human Equality,” to which his paper, later published as “Equality and the Meaning Structure of the Social World,” had been submitted. In Schutz’s reactions to the comments of other conference participants, one can see his views on: the “secularization” of more theoretical philosophical and theological ideas, the need to distinguish levels of abstraction, the importance of self-reflection on one’s own viewpoint, and the significance of common sense. In the end, he recommends that theoreticians return to kindergartens and playgrounds to examine the equality practiced there.