Already a subscriber? - Login here
Not yet a subscriber? - Subscribe here

Displaying: 11-20 of 20 documents


articles
11. Arendt Studies: Volume > 2
Liesbeth Schoonheim Among Lovers: Love and Personhood in Hannah Arendt
abstract | view |  rights & permissions | cited by
Both love and politics name relations, according to Arendt, in which a subject is constituted as a unique person. Following up on this suggestion, I explore how love gives rise to a conception of personhood that temporarily suspends the public judgments and social prejudices that reduce the other to their actions or to their social identity. I do so by tracing a similar movement in the various tropes of Arendt’s phenomenology of love: the retreat away from the collective world into the intimacy of love, followed by the necessary return to the world and the end of love. This exploration casts a new—and surprisingly positive—light on some key notions in Arendt’s thought, such as the body, the will, and life. However, Arendt disregards that love, as De Beauvoir argued, requires a constant effort in restraining our tendency to reduce the lover to their social identity.
12. Arendt Studies: Volume > 2
Ari-Elmeri Hyvönen The Janus Face of Political Experience
abstract | view |  rights & permissions | cited by
Arendt’s concept of experience can contribute in important ways to the contemporary debates in political and feminist theory. However, while the notion is ubiquitous in Arendt’s thinking we lack an understanding of experience as a concept, as opposed to the impact of Arendt’s personal experiences on her thought. Drawing from her notes for “Political Experiences in the Twentieth Century,” the article seeks to enrich our understanding of the Janus-faced character of political experience. It emphasizes the importance of vicariousness, and argues that experience should be understood as a process of suffering, enduring, and re-experiencing events beyond our conscious control. The article further posits that experience appear only when events, through metaphors, are allowed to leave their mark on our way of using language. It is argued that this concept poses an important challenge to the different ways experience is approached in contemporary political and feminist theory.
13. Arendt Studies: Volume > 2
Yasemin Sari Arendt, Truth, and Epistemic Responsibility
abstract | view |  rights & permissions | cited by
In this article, I offer a politico-philosophical perspective to reassess the much-contested role of truth in politics to put forth a principle of political action that will make sense of a “right to unmanipulated factual information,” which Hannah Arendt understands as crucial for establishing freedom of opinion. In developing a principle of epistemic responsibility, I will show that “factual truth” plays a key role in Arendt’s account of political action and provides a normative order that can extricate her account from charges of immoralism. The article will be divided into three sections: section 1 deals with the distinction between rational truths and factual truths, and the question of their validity, section 2 deals with what a principle of political action is, and lastly, section 3 proposes a principle of “epistemic responsibility” that becomes action-guiding in the political sphere, in order to shed new light on the 2013 Gezi Park protest, one of the recent democratic uprisings of our century.
14. Arendt Studies: Volume > 2
Matías Sirczuk Look at Politics With Eyes Unclouded By Philosophy: The Arendtian Reading of Montesquieu
abstract | view |  rights & permissions | cited by
In the following, I will trace the presence of Montesquieu in Arendt’s work, giving an account of both Arendt’s praise for the French writer’s particular way of thinking the political and his approach to problems that will become central to the development of Arendt’s own thought. Firstly, I will follow Arendt down the path that led her to discover fundamental tools in Montesquieu for understanding totalitarianism “with eyes unclouded by philosophy.” Secondly, I will track the way in which the Arendtian reconceptualization of some key political words—power, law and freedom—is threaded through with her reading of the French author. Thirdly, I will look into the way in which Montesquieu’s formulation of a particular link between what Arendt calls the basic experience and the political regime, allows her to go on to discover a criteria that makes it possible to distinguish between political and anti-political ways of living together; and allows us to see that there is a phenomenally essential element within tyranny and totalitarianism that ensures that it “develops the germs of its own destruction the moment it comes into existence.”
15. Arendt Studies: Volume > 2
Matthew Wester Reading Kant against Himself: Arendt and the Appropriation of Enlarged Mentality
abstract | view |  rights & permissions | cited by
In this paper, I examine Hannah Arendt’s notion of “enlarged mentality.” I use a close textual exposition of enlarged mentality in Arendt’s writings in order to offer an interpretation of Denktagebuch Notebook XXII, in which Arendt initially sketched her political interpretation of the Critique of Judgment. I maintain that a close examination of enlarged mentality—particularly as it appears in Arendt’s notebooks—answers basic questions about Arendt’s appropriation of Kant’s third Critique that have eluded scholarly commentators. In this paper, I seek to answer one such question: why did Arendt turn to Kant’s Critique of Judgment? I argue that in turning to Kant for a model of political judgment Arendt took herself to be correcting methodological inconsistencies that she believed she located in the Critique of Judgment.
16. Arendt Studies: Volume > 2
Andrew Benjamin Being and Appearing: Notes on Arendt and Relationality
abstract | view |  rights & permissions | cited by
The article examines Hannah Arendt’s contribution to the development of a philosophical anthropology that takes relationality as its point of departure. The relations in question are to ‘others’ and to ‘place.’ The first part of the article argues that while relationality has to be understood as a descriptive of human being, the possibility of coming into relation—in Arendt’s terms ‘appearing’—needs to be understood as the actualization of a potentiality. While the potentiality has a necessary existence, its actualization is inherently contingent. It is the problem of potentiality as that which demands actualization that, while fundamental to Arendt’s project, she fails to take up. The second part of the article traces the presence of this limit in Arendt’s thought through her engagement with Heidegger in her text What is Existential Philosophy?
review essays
17. Arendt Studies: Volume > 2
Jonathan Peter Schwartz Perspectives on Citizenship and Political Judgment in an Era of Democratic Anxiety
view |  rights & permissions | cited by
18. Arendt Studies: Volume > 2
Emma Larking Are Refugee Camps Totalitarian?
view |  rights & permissions | cited by
book reviews
19. Arendt Studies: Volume > 2
Ned Curthoys The Trial that Never Ends: Hannah Arendt’s Eichmann in Jerusalem in Retrospect. Edited by Richard J. Golsan and Sarah M. Misemer
view |  rights & permissions | cited by
20. Arendt Studies: Volume > 2
Tama Weisman Artifacts of Thinking: Reading Hannah Arendt’s Denktagebuch. Edited by Roger Berkowitz and Ian Storey
view |  rights & permissions | cited by