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dissertationes
1. Augustinianum: Volume > 57 > Issue: 1
Emanuela Prinzivalli Donne e ministeri nella Chiesa antica: alcune osservazioni preliminari
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The question of the role of women in the Church, in other words, of women’s ministries, is still conditioned today, especially in the Catholic Church, by theological a priori and by anachronism. This essay aims to discuss and to point out the difficulties arising from both of these factors.
2. Augustinianum: Volume > 57 > Issue: 1
Cettina Militello Donne e ministeri nella Chiesa antica
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The comments in this Note are not exhaustive, but intentionally offer a path (1. Feminine Typologies; 2. Testimonials relating to ministry; 3. Rites of Ordination (?); 4. The sacramental bond) wherein theological interpretation has a privileged place, deeply inscribed in the present commentary in regard to women’s problems and expectations in today’s Church. Although nothing certain and irrefutable emerges from the documentary evidence, in regard to women’s ministry, the situation of the Church has changed, as has the situation of women. The true sacramental bond concerns the theological understanding of ordained ministry. If this bond is reconnected to its original and constitutive character of service (diakonia), perhaps some of the reasons for excluding women will crumble. For there are women in the Church who continue to live and work within and for the Church.
3. Augustinianum: Volume > 57 > Issue: 1
Rossana Barcellona La natività nei Vangeli apocrifi dell’infanzia: costruzione di un racconto ‘mitico’
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This article examines the story of Jesus’ birth as it is presented in some of the so-called Apocryphal Infancy Gospels that have always aroused great interest in popular culture and in the arts. These texts describe the birth of Jesus by means of an important ‘narrative expansion’: the childbirth of Mary takes place in a cave, one or more midwives as well as two animals, the ox and the donkey, are added to the scene. These narratives do not relate the preaching of Jesus, his death on the cross and his resurrection, but they present the event of his birth as a new beginning for all mankind. In doing so they reflect early Christian questions concerning Jesus’ nature. Examining some characteristic elements of this narrative development of the birth of Jesus, this article tries to show how this nativity may correspond to the construction of a myth.
4. Augustinianum: Volume > 57 > Issue: 1
Guillermo J. Cano Gómez Hilario de Poitiers, In Mt. 7, 3-5 y la angelología
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Saint Hilary of Poitiers in his Commentary on Matthew explains the famous scene of the centurion and his servant (Mt. 8, 5-13). According to Hilary, the centurion represents the “prince of the nations,” but he does not explain who this “prince” is because he wants to speak about the servant. However, he gives two references in the Bible for those who want to know who this prince is. The hypothesis defended in this article maintains that the prince is an angel who looks after the Gentile nations. This hypothesis is grounded in research on Hilary’s biblical references and in the comparison with other texts in which he expounds his doctrine about this type of angel.
5. Augustinianum: Volume > 57 > Issue: 1
Giovanna Stefanelli Cristiani, giudei e pagani: lessico, esegesi e polemica nei Tractatus in Psalmos di Gerolamo
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This article analyses the Tractatus in psalmos 82, 83 and 84, reported in the two series that transmit Jerome’s homilies. The first part analyses the polemical terminology employed in regard to heretics and Jews, and the juxtaposition between the simplicity of the Christian style and the eloquence of rhetoricians. In the second part, the homilies of the two series are compared, and exegetical differences are pointed out. Lastly, an overview of a possible chronology of the Tractatus is proposed.
6. Augustinianum: Volume > 57 > Issue: 1
Giuseppe Caruso Le accuse di Pelagio nel Commentarium in Hieremiam di Girolamo
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In his Commentarium in Hieremiam, as well as in other contemporary works, Jerome accuses Pelagius of conducting a defamatory campaign against him by accusing him of Origenism, contempt for marriage (regarding such charges Jerome had already needed to defend himself!) and more generally, of wishing others ill. Did Jerome really seek to discredit his adversary, or were such accusations even circulating? This paper takes into consideration Pelagius’s surviving works and intends to give – within the limits admitted by the sources – an answer to this question, coming to the conclusion that the conflict between the two writers was not lacking in personal attacks, and that Jerome’s report is thus trustworthy.
7. Augustinianum: Volume > 57 > Issue: 1
Alberto D’Anna Sul testo della Passio Petri et Pauli
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In anticipation of a new edition of the Passio apostolorum Petri et Pauli (CANT n. 193), this article analyzes the recensio conducted by Lipsius for his edition of 1891. The review of the main variants highlighted by the editor reverses his thesis: they depend on innovations by reduction, not by interpolation. Such innovations could perhaps depend on early medieval liturgical use of the work. With regard to the methodology, the comparison with the Greek tradition of the work, as an external criterion of evaluation, appears misleading, since it is unlikely that Greek is the original language.
8. Augustinianum: Volume > 57 > Issue: 1
Joost van Neer Esau and Jacob (Sermon 4): Augustine’s Solution to an “Insoluble” Problem
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Augustine’s Sermon 4 on Esau and Jacob is long (860 lines) and consists of a complex division in 37 chapters. This division makes it difficult to identify quickly and easily the rhetorical arrangement which must have been an important factor in making this sermon a success in the context of Augustine’s struggle against Donatism. This same division has been handed down through the centuries. Once the existing, complex division into 37 chapters is relinquished, it is possible, on the basis of linguistic and Scriptural indications, to establish the existence of a new, simple division into 3 parts. A frame exists in these three parts that runs from creation (Gen. 1) to judgement (Mt. 25), in which Augustine discusses the stories of (the blessings of) Esau and Jacob (Gen. 25 and 27) in the context of the absence or presence of love (for which he employs 1 Cor. 13). Seen from this perspective, Esau represents the bad people who consciously permit themselves to be separated from the Church through the absence of love (a reference to the Donatist schism), while Jacob stands for the good people, who highlight the unity of the Church by availing themselves of love: by not acting on their own authority and expelling sinners, but by leaving judgement to God and by accepting them lovingly. The new division clearly reveals this message.
9. Augustinianum: Volume > 57 > Issue: 1
Juan Antonio Cabrera Montero La doctrina Pneumatológica de las Sententiae de Isidoro de Sevilla
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Isidore of Seville did not leave behind any specifically trinitarian, Christological or pneumatological treatises. We find his theological doctrine evident in sections throughout his works although, as a result of the effort of a good compiler and synthesizer, it is not difficult to trace the passages in which the bishop of Seville deals with each one of these subjects. With regard to the doctrine on the Holy Spirit, the chapter dedicated to the third person of the Trinity in the first book of the Sententiae offers a fairly complete summary of the matter. The following pages are intended to present the content of that chapter and to place it within the context of the rest of Isidore’s theological output. Therefore, in addition to paying close attention to the text of the Sententiae, we will seek its dependence or influence, as the case may be, on other treatises of Isidore, mainly in these three: Etymologiae, De fide catholica and Liber differentiarum [II]. Augustine, Gregory the Great and the theological contribution of the Spanish councils are presented as Isidore’s main sources.
10. Augustinianum: Volume > 57 > Issue: 1
Sergio Gerardo Americano Ignazio d’Antiochia nel ‘Pandette della Sacra Scrittura’ di Antioco di San Saba (CPG 7842-7844): Tradizione manoscritta
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Written in 620 ca., the Pandectes of the Holy Scripture (CPG 7842-7844) of Antiochus, monk of the Great Laura of Saint-Sabas (Jerusalem), represents a remarkable example of the kefavlaia literary genre in the early Byzantine period. It includes, among its many patristic sources, a series of 26 passages borrowed from the Epistles of Ignatius of Antioch (CPG 1025), used in their recensio media. The quotations are distributed in 13 of the 130 total chapters of the work. The present study aims not only to evaluate the textual contribution of the Pandectes to the study of the Epistles of Ignatius, but also attempts a critical outline of its wide manuscript tradition and text.
11. Augustinianum: Volume > 57 > Issue: 1
Carlo dell’Osso Le origini del monoenergismo/monotelismo
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This article re-examines the attention scholars have given to the origins of monoergenism and monotheletism and proposes a rebuttal to the positions of J. Tannous who, in an article in Dumbarton Oaks Papers in 2014, holds that these doctrines represented in Syro/Palestine certain “regional doctrinal hegemonies, at least among Chalcedonian communities, and were not artificial concoctions”. For the author, on the other hand, the episcopal sees in these regions had to have been for the most part in the hands of monophysites, without in any way excluding the possibility that there were also Chalcedonian bishops and communities as well, as in the case of Abraham of Rusafa. Thus, for the Author, monoenergism and monotheletism, from an epistemological and theological point of view, were the last glimmer of Apollinarism which was continually re-emerging from the ashes and given a new life by Severian monophysitism.
adnotationes
12. Augustinianum: Volume > 57 > Issue: 1
Vittorino Grossi La politica e l’ortodossia di Ossio di Cordova (313-357)
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This study aims to delineate some aspects relating to Hosius of Corduba, especially in regard to the nexus between ecclesiastical politics and faithfulness to Nicene orthodoxy found on the margins of the often discussed concessions by the Spanish bishop to the pressures of Emperor Constantius II, when the former signed the homoiousian formula of the Council of Sirmium in 357. Through an analysis of the ancient historiographical witnesses, one notes a clear divergence between the Eastern and Western sources. While Hosius’s orthodoxy and sanctity are a given in the tradition of the Greek Church, Latin historiography considered him a crazy old man and traitor of the Nicene faith. These contrasting judgments come from the differing evaluations attributed to the Spanish bishop’s concessions when he was confronted by Constantius II: for those of the East, it is simply a question of ecclesiastical politics; for the West, faithfulness to Nicene orthodoxy involved taking a much greater risk. This note wishes to foster a reading of the Orthodoxy of Hosius that is more juridical than doctrinal.
13. Augustinianum: Volume > 57 > Issue: 1
Fabio Ruggiero Spirabat paululum iam. Una nuova congettura per un noto locus desperatus agostiniano
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This short article is intended to contribute to the solution of a known locus desperatus of the Augustinian Confessions. The Author proposes that 8, 2, 3 should be read spirabat paululum iam instead of spirabat † popilios iam †. The conjecture is reminiscent of Catil. 61, 4 paululum etian spirans concerning Catilina’s death (Augustine remembers this famous Sallustian locus when he writes civ. 3, 27 vix paululum respirante civitate). Catilina’s death is a metaphor for the fall of Roman paganism, and for Marius Victorinus’s and Augustine's personal lives as well as their conversions. Ruggiero adds further evidence to Manlio Simonetti’s arguments as shown in the «Nota al Testo» (vol. I, 1992, pp. CLXIIICLXVIII) preceding his edition of Confessiones for the Italian collection “Lorenzo Valla”: common mistakes such as popilios iam were already in the edition’s manuscript.
recensiones
14. Augustinianum: Volume > 57 > Issue: 1
Tito Orlandi Zwischen Philologie und Lexikographie des Ägyptisch-Koptischen, Hrsg. von Peter Dils –- Lutz Popko
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15. Augustinianum: Volume > 57 > Issue: 1
Gianluca Mandatori Ilaria L. E. Ramelli, Social Justice and the Legitimacy of Slavery. The Role of Philosophical Asceticism from Ancient Judaism to Late Antiquity
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16. Augustinianum: Volume > 57 > Issue: 1
Patrick Descourtieux Carlo dell’Osso, Introduzione alla teologia dei Padri. Temi di teologia patristica per principianti
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17. Augustinianum: Volume > 57 > Issue: 1
Guy-Real Thivierge Pseudo-Denys l’Aréopagite, texte grec B. R. Suchla; introduction, traduction et notes, Ysabel de Andia
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18. Augustinianum: Volume > 57 > Issue: 1
Patrick Descourtieux Jannel Abogado, Hilary of Poitiers. On Conciliating the Homouseans and the Homoeouseans. An Inquiry on the Fourth-Century Trinitarian Controversy
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19. Augustinianum: Volume > 57 > Issue: 1
Juan Antonio Cabrera Montero Venanzio Fortunato, Vita dei santi Paterno e Marcello, introduzione, traduzione e commento a cura di Paola Santorelli, Paolo Loffredo
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20. Augustinianum: Volume > 57 > Issue: 1
Donato Bono Possidio/Possidonio e SantʼAgostino. Identità, culto e tradizione. Atti del Convegno 11-12-13 dicembre 2009, Castello dei Pico-Mirandola, a cura di Carlo Truzzi e Giampaolo Ziroldi
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