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dissertationes
1. Augustinianum: Volume > 55 > Issue: 2
Angelo Di Berardino Women and Spread of Christianity
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Two topics already studied to a sufficient extent are the spread of Christianity in the first centuries and the ministry of women in the early Church. This article focuses, however, on the contribution of women in making known the faith and Christian life in the context of everyday life. Some apostles were married and traveled together with their wives, who in turn spoke of their life with those with whom they came in contact. In this sense we may speak possibly of a ‘family’ apostolate. In the second and third centuries this mission took place especially inside their families among their husbands and children. Then, as now, grandmothers and mothers were the vehicles of transmission of the Christian faith, in as much as they taught to the children their first prayers and the foundational elements of the faith.
2. Augustinianum: Volume > 55 > Issue: 2
Matteo Monfrinotti Καταβολἠ κόσμου in Clemente e Origene
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The study intends to treat the merits of the phrase καταβολὴ κόσμου as it is interpreted and applied by Clement of Alexandria and Origen. It also aims to determine whether within these two authors, who share the same philosophical and theological background, there are convergent or divergent viewpoints concerning an expression which assumes significant importance especially in protological reflection.
3. Augustinianum: Volume > 55 > Issue: 2
Alessandro Capone Sulla versione latina delle Epistole a Cledonio
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This contribution focuses attention on the lexical and syntactic features of the Latin version of the Letters to Cledonius: In the passages examined it highlights the differences between the translation and the Greek text, recreates the practices and the strategies of the translator, with particular reference to the two Letters and in some cases to other of Gregory of Nazianzen's texts as reported in Laur. San Marco 584. Lastly the article evaluates the genuineness of the Latin text that was handed down and the possible supply to the constitution of the Greek text.
4. Augustinianum: Volume > 55 > Issue: 2
Lydia Petridou, Christos Terezis George Pachymeres’ Gnoseological System: And His Inductive Method in the Paraphrase of De Divinis Nominibus of Dionysius the Areopagite
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This study deals both with the gnoseological system of the byzantine theologian George Pachymeres, which is constructed on the methods of the affirmative, negative and superlative theology and the inductive method that he follows at his Paraphrase of De divinus nominibus of Dionysius the Areopagite, in order general conclusions on causality to be expressed. In the context of a consistent ontological monism, G. Pachymeres, without violating the epistemological approach of the Supreme Principle as Unknown, categorizes the sensible facts according to the similarities and the differences between them, so as to present God as the only cause of the produced world.
5. Augustinianum: Volume > 55 > Issue: 2
Nello Cipriani Le fonti del De Trinitate di S. Agostino
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Following some methodological remarks, the article first demonstrates the possibility of determining indirectly Augustine’s patristic sources in De Trinitate, while it also takes into account the author’s indications of his sources in other of his writings. The presence of Marius Victorinus in Books 5-7 is also underscored. The second half of the article, while acknowledging a certain Neoplatonic philosophical influence behind similitudo mentis, nevertheless attributes Augustine’s first awareness of this concept to Victorinus. In addition, the psychological analyses found in Books 9-10 are traceable principally to the theory of oikeiosis present in Latin authors, in primis, Cicero.
6. Augustinianum: Volume > 55 > Issue: 2
Sydney Sadowski A Critical Look and Evaluation of Augustine’s De haeresibus
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Today’s scholarship has paid little attention to the work of St. Augustine titled De Haeresibus ad Quodvultdeum. The following article will discuss the work itself in a couple of ways, first, by deciphering the sources used by Augustine and his definition of heresy; secondly, by categorizing the heresies in a way that is both understandable to the modern mind and consistent with current Catholic terminology, so that the language of the current century can be employed to describe and categorize heresies from the fifth century.
7. Augustinianum: Volume > 55 > Issue: 2
Carmen Angela Cvetković Memory, Language, and the Making of Truth: Towards an Hermeneutic of Augustine’s Conversion Narrative
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For over a century modern scholars have passionately debated whether Augustine’s conversion narrative from Confessions 8 is an accurate description of what ‘has really happened’ in 386 in a garden in Milan without reaching so far a consensus. However, long before modern scholars disputed the historicity of his conversion account Augustine was already confronted with the mistrust of his contemporaries who doubted the authenticity of his conversion and compelled to deal with their accusations. This article intends to show how in the Confessions Augustine defends the truth of his narrative while admitting to his incredulous readers his inability to offer an exact picture of his past life, by looking at his views on memory, language and cognition, as presented mainly in the last non-narrative books of this work.
8. Augustinianum: Volume > 55 > Issue: 2
Hubertus R. Drobner Newly identified Augustinian and Pseudo-Augustinian Texts in Manuscripts of Bodleian Library, Oxford
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The article presents 111 newly-identified texts in manuscripts of the Bodleian Library, Oxford, which had hitherto all been attributed to Augustine of Hippo. Only thirty of them, however, proved to be authentic, fifty originate from works of other patristic and medieval authors, while thirty-one remain anonymous. Especially remarkable is the identification of two fragments from the new letters of St Augustine discovered by Johannes Divjak in Paris and Marseille, which predate the two manuscripts of his edition. These results complement the catalogues on the manuscript transmission of Augustine’s works compiled by the Vienna Academy and continue the Author’s earlier publications on manuscripts in Germany, Great Britain, Poland, Spain, and Sweden.
9. Augustinianum: Volume > 55 > Issue: 2
Sever J. Voicu Due antiocheni periferici: Le Quaestiones et responsiones ad Orthodoxos (CPG 6285) e Severiano di Gabala
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Severian of Gabala’s homilies and Pseudo-Theodoret’s Quaestiones et responsiones ad Orthodoxos (CPG 6285; = QRO) exhibit some notable parallels. Such links show that a marginal current of the Antiochene school was still thriving by the end of the 5th century, i.e. the most probable date of QRO.
10. Augustinianum: Volume > 55 > Issue: 2
Gianluca Masi La Laudatio altera S. Stephani Protomartyris attribuita a Gregorio di Nissa (CPG 3187): Un testimone in lingua armena
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Gregory of Nyssa’s Laudatio altera S. Stephani Protomartyris (CPG 3187) has been critically published by Lendle from the two extant copies of the long recension, mostly disregarding the unique Greek witness of a short form which is attributed to John Chrysostom. Following the unveiling of an Armenian translation of the short recension, also attributed to Chrysostom, the paper examines its critical role, its links with the short Greek form and proposes a revision of Lendle’s text.
adnotationes
11. Augustinianum: Volume > 55 > Issue: 2
Franco Gori L’edizione critica delle En. Ps. 101-150 di Agostino
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The Commentary on the Psalms is a monumental work which for more than thirty years consumed the energies of Augustine as exegete. The extraordinary quantity of this work as well as the exceptional number of manuscript traditions which it has spawned has delayed until now the production of a critical edition carried out according to the exacting criteria of modern textual criticism. The part of the editorial project which the Vienna Academy entrusted to the Patristic Institute, the «Augustinianum» (en. Ps. 101-150) has now been completed in five volumes published in the CSEL series (voll. 95, 1-5). The editor’s intention was to incorporate the progress made in modern textual criticism to the specific case of Augustine’s treatment of the Psalms, giving due attention to the peculiar characteristics both of the text and of the manuscript tradition.
12. Augustinianum: Volume > 55 > Issue: 2
Manlio Simonetti Arianesimo e Omeismo
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Contrary to the position sustained in recent German- and English-language studies, the Author of this note rejects the suitability of using the modern and generic term “Homoianism” to describe the different subordinationist doctrinal positions circulating during the second half of the fourth century. In the case of Eudoxius, Valens, Urascius and Ulfila, among others, it is more appropriate to continue to speak in terms of “Arianism”, as their Nicene opponents had already realized, not without reason.
13. Augustinianum: Volume > 55 > Issue: 2
Enrico Cattaneo Il Commento a Isaia di Basilio di Cesarea. Una replica
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In a recent book (Il Commento a Isaia di Basilo di Cesarea, Roma 2014 [SEA 139]) Cattaneo argued without hesitation for the authenticity of that Basilian work (PG 30, 117-668). Prof. Manlio Simonetti in his review of this book – Augustinianum 54 (2014), 561-567 – expressed an opinion totally opposed, believing inconclusive the arguments presented by the Author. With this reply, the Author tries to answer the objections of Simonetti, and concludes by confirming his original position.
14. Augustinianum: Volume > 55 > Issue: 2
Manlio Simonetti Controreplica a Cattaneo
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recensiones
15. Augustinianum: Volume > 55 > Issue: 2
Jerónimo Leal Sobre los principios
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16. Augustinianum: Volume > 55 > Issue: 2
Angelo Segneri Apollinarius und seine Folgen
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17. Augustinianum: Volume > 55 > Issue: 2
Davide D’Avino Vita di Paolino di Bordeaux vescovo di Nola (352/353 ca. - 431)
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18. Augustinianum: Volume > 55 > Issue: 2
Patrick Descourtieux Creatore e creazione. Il pensiero di Clemente Alessandrino
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19. Augustinianum: Volume > 55 > Issue: 2
Index Voluminis LV
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dissertationes
20. Augustinianum: Volume > 55 > Issue: 1
Dan Batovici Hermas’ Authority in Irenaeus’ Works: A Reassessment
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Irenaeus of Lyon is a landmark in the reception history of the Shepherd of Hermas, as he seems to consider it scriptural, while being the earliest author to quote its text. The present article reconsiders the presence of the Shepherd of Hermas in the works of Irenaeus of Lyon, offering a fresh assessment of the rather differing stances on the matter in modern scholarship and some new considerations, with relevance for better understanding the circulation, function and use of authoritative texts in early Christianity.