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1. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
TAD information and Submissions for Publication
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2. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
Paul Lewis Preface to TAD 39:3
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3. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
News and Notes
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4. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
2013 Polanyi Society Annual Meeting Program
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articles
5. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
Richard W. Moodey Tradition: Why Shils and Polanyi Abandoned the Action Frame of Reference
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Michael Polanyi began thinking and writing about tradition long before he met Edward Shils in 1946. Polanyi’s religious experience in 1913 became part of the background for his thinking about tradition, and tradition entered into his thinking about spontaneous order and moral inversion. Polanyi and Shils both knew Karl Mannheim before they met one another, and had similar criticisms of Mannheim’s sociology. Soon after they met, both Polanyi and Shils were briefly enthusiastic about the Action Frame of Reference, which Shils helped create. Neither of them used the Action Frame of Reference in their later work. One of the reasons was its neglect of tradition, and another was that is was simply too complex to be a useful conceptual tool. Polanyi’s thinking about tradition did not change much after Personal Knowledge, but Shils continued to modify his thinking about tradition until the final years of his life.
6. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
Phil Mullins Moodey on Shils, Polanyi and Tradition
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This is a brief response to Richard Moodey’s analysis of views of tradition found in the thought of Edward Shils and Michael Polanyi.
7. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
Steven Grosby Tradition in the Work of Shils and Polanyi: A Few Comments
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In the aftermath of, and improvement upon, Toward a General Theory of Action, there is to be found a philosophical problem lurking in Polanyi’s and Shils’ writings on tradition: in what ways the principle of methodological individualism should be qualified so as better to understand human action.
8. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
Stephen Turner The Young Shils
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Edward Shils began as a sociologist under the close mentorship of Louis Wirth, with whom he collaborated on the translation of Karl Mannheim’s Ideology and Utopia. After 1940, however, Shils’ career, which had been focused on topics in sociology, notably the class and occupational structure of cities and on German Sociological Theory, took an apparent turn, which in 1946 led him into a relationship with Michael Polanyi, a half-time appointment at the London School of Economics, and a new intellectual direction. Part of the biographical background to this was personal: his relationship with Wirth ended, and with it his expectation of a Ph.D. and his role in the Sociology Department. Yet his new direction had Chicago roots in his work on Mannheim, and his relation to Frank Knight and the planning disputes of the 1930s and 40s.
9. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
Richard W. Moodey Reply to Comments of Grosby, Mullins, and Turner on Polanyi, Shils, and Tradition
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This is a brief response to selected points made by the commentators on my essay.
reviews
10. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
Ed Payne Murray A. Rae, Editor, Critical Conversations: Michael Polanyi and Christian Theology
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11. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
Notes on Contributors
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12. Tradition and Discovery: The Polanyi Society Periodical: Volume > 39 > Issue: 3
Polanyi Society Information
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