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1. Roczniki Filozoficzne: Volume > 56 > Issue: 2
Tabula gratulatoria
Tabula gratulatoria

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2. Roczniki Filozoficzne: Volume > 56 > Issue: 2
Agnieszka Kijewska Agnieszka Kijewska
Jeden z dawnych mistrzów: Biogram naukowy prof. Edwarda I. Zieli􀄔skiego OFMConv
One of the Old Masters

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3. Roczniki Filozoficzne: Volume > 56 > Issue: 2
Agnieszka Kijewska Agnieszka Kijewska
Bibliografia prac prof. Edwarda I. Zielińskiego OFMConv
Bibliography of the Works of Prof. Edward I. Zieliński OFM Conv

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artykuły dedykowane prof. edwardowi i. zielińskiemu ofmconv
4. Roczniki Filozoficzne: Volume > 56 > Issue: 2
Bogdan Dembiński Bogdan Dembiński
Relacja Jedno–wiele jako filozoficzny fundament metafizyki Proklosa
The Relation: One/Many as the Philsophical Foundation of Proclus's Metaphysics

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5. Roczniki Filozoficzne: Volume > 56 > Issue: 2
Janina Gajda-Krynicka Janina Gajda-Krynicka
Logos: dyskurs czy dowód?: Postaci dialektyki platońskiej
Logos: Discourse or Reason

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6. Roczniki Filozoficzne: Volume > 56 > Issue: 2
Marek Gensler Marek Gensler
Antoni Andrzejowy – pierwszy szkotysta
Antinius Andreae - The First Scotist

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7. Roczniki Filozoficzne: Volume > 56 > Issue: 2
Józef Herbut Józef Herbut
O uzasadnieniach przekonań religijnych
O uzasadnieniach przekonań religijnych

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Belief is a mental state, its content being the statement of a certain state of affairs. With respect to the manner they arise, we divide beliefs into spontaneous and reflexive. When we take into consideration their bases, we speak about basic beliefs and beliefs derived from others. The terms “spontaneous belief” and “basic belief” have various meanings, but they are equivalent with regard to their range.Contemporary religious spontaneous and basic beliefs have various forms. In the Christian religion we speak, among other things, about numinous beliefs, as described by R. Otto, and A. Plantinga’s properly basic beliefs. According to Otto, numinous experiences (of that which is tremendum et fascinans) are a source of firm beliefs for man, i.e. he has had contacts with some objective manifestations of divinity. Plantinga (whose thinking belongs to a more “naturalistic” strain) writes about properly basic beliefs, such that arise spontaneously in man (if he is not depraved by sinful life) who remains under respective circumstances. Such beliefs are the grounds for theistic derivative beliefs. The arguments for the truthfulness of the beliefs of the first and second type bring forth a series of questions, and they are constantly discussed by philosophers of religion.
8. Roczniki Filozoficzne: Volume > 56 > Issue: 2
Stanisław Janeczek Stanisław Janeczek
Z dziejów dydaktyki logiki w szkołach Komisji Edukacji Narodowej: Claude Buffier SJ
On the History of the Didactics of Logic in the Schools of the Commission for National Education: Claude Buffier S.J.

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9. Roczniki Filozoficzne: Volume > 56 > Issue: 2
Joanna Judycka Joanna Judycka
Rogera Bacona krytyka średniowiecznych przekładów pism Arystotelesa
Roger Bacon's Critique of the Medieval Translations of Aristotle's Writings

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10. Roczniki Filozoficzne: Volume > 56 > Issue: 2
El􀄪bieta Jung, Monika Michałowska El􀄪bieta Jung
Jak być sprawiedliwym?: Ryszarda Kilvingtona komentarz do Etyki Arystotelesa
How to be Righteous?

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