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論 著 / articles
1. NTU Philosophical Review: Year > 1996 > Issue: 19
Van-Doan Tran 陳文團
Difference De-Difference Identity: Reflection on Ideological Dialogue
差異-去異-合一:對

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2. NTU Philosophical Review: Year > 1996 > Issue: 19
黃懿梅 Yih-mei Huang
融貫論與可靠性
Coherentism and Reliability

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3. NTU Philosophical Review: Year > 1996 > Issue: 19
林義正 Lin
論〈周易〉與孔子晚年思想的關條
On the Relation between Chou-i and Confucius' Thoughts at His Old Age

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4. NTU Philosophical Review: Year > 1996 > Issue: 19
關永中 Wing-Chung Kwan
愛與真--與馬賽爾懇談
Love and Truth - A Dialogde with Gabriel Marcel

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一般人以為愛情是盲目的,聖經卻把愛等同為真知:一一〈創世紀〉稱男女愛的結合為認識對方o (Genesis 4: 1; 19:8 )一一一〈申命記〉以摩西和上帝間的往還為彼此面對面的認知o ( Deuteronomy 34: 10 )一一先知們也意識到神對人那愛的選拔為懇切的洞見o ( Jeremiah 1: 5; Amos 3: 2 )如此說來,我們可大有立場地肯定一一一愛是導向真理的不二法門!誠然,愛容許你用積極的心態去面對對方,愛叫你在正面的眼光下洞悉被愛者的心靈深處,而被愛者也會在愛的滋潤下綻放他最湛深的蘊藏o為此,眾多哲人都在見證著說:除非透過愛,否則你無從在心靈的共嗚下獲得對方完整的敢 刀可o昔日有巴斯噶( Blaise Pascal )的名句:「心有其理性,為理性所不識o ˩ (註)當代也有佛洛姆( Erich Fromm) 的證言:「知識有許多層面,唯獨藉愛而獲致的洞察不停留在表面,而直指本心o ˩ (註)謝勒( Max Scheler )更直截了當地說:「真愛開敵人的靈眼,讓我們發現被愛者的更高價值o 它容許人有洞察,而不叫人盲目o ˩ (註)上述的名盲都在提示出于端至理:一一一愛與真理相貫通,愛不異於真,愛即是真!相類似的言辭,也在馬賽爾( Gabriel Marcel )的作品中出 現。在反省愛與真理的連貫之前,先讓我們體味馬氏對真理的看 法,以及他對傳統形上學談真理的回應:
5. NTU Philosophical Review: Year > 1996 > Issue: 19
陳榮華 Wing-wah Chan
葛達瑪遊戲概念中的存有學
The Ontological Commitment of Gadamer's Conception of Play

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6. NTU Philosophical Review: Year > 1996 > Issue: 19
Chin-mu Yang 楊金穆
Rules for Negation in Natural Deduction Systems
自然沒繹象統中否定之推衍規則

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7. NTU Philosophical Review: Year > 1996 > Issue: 19
孫效智 Hsiao-chih Sun
兩種追德判斷 -- 論「迫使、善惡」與「迫使、正誤」的區分
Two Categories of Moral Judgement - On the Distinction between Moral Goodness and Rightness

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8. NTU Philosophical Review: Year > 1996 > Issue: 19
羅秉祥 Ping-cheung Lo
權利為本的迫使、理論之限剎與價值
The Limit and Value of Right-based Moral Theories

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9. NTU Philosophical Review: Year > 1996 > Issue: 19
Louis G. Aldrich 艾立勤
A Methodology of Moral Judgment according to Jacques Maritain: Some Initial Insights
馬里旦的迫使、判斷方法論 一些初步的洞識

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