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Displaying: 1-10 of 11808 documents


1. The Journal of Philosophy: Volume > 113 > Issue: 11
Carolina Sartorio, PAP-Style Cases
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Over the years, two models of freedom have emerged as competitors: the alternative-possibilities model, which states that acting freely consists (at least partly) in being able to do otherwise, and, more recently, the actual-sequence model, which states that acting freely is exclusively a function of the actual sequence of events issuing in our behavior. In general, a natural strategy when trying to decide between two models of a certain concept is to look for examples that support one model and undermine the other. Frankfurt-style cases have been used for this kind of purpose, to challenge the alternative-possibilities view and support the actual-sequence view. In this paper I examine the prospects of the counterparts of Frankfurt-style cases: “PAP-style” cases, or cases that could be used to support the alternative-possibilities view and challenge the actual-sequence view. I argue that there are no successful PAP-style cases.
2. The Journal of Philosophy: Volume > 113 > Issue: 11
Duncan Pritchard, Epistemic Risk
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The goal of this paper is to mark the transition from an anti-luck epistemology to an anti-risk epistemology, and to explain in the process how the latter has advantages over the former. We begin with an account of anti-luck epistemology and the modal account of luck that underpins it. Then we consider the close inter-relationships between luck and risk, and in the process set out the modal account of risk that is a natural extension of the modal account of luck. Finally, we apply the modal account of risk to epistemology in order to develop an anti-risk epistemology, and then explore the merits of this proposal. In particular, it is shown that (i) this account can avoid a theoretical lacuna in anti-luck epistemology, and (ii) there is a stronger theoretical motivation for anti-risk epistemology compared with anti-luck epistemology, especially when it comes to explaining why environmental epistemic luck is incompatible with knowledge.
3. The Journal of Philosophy: Volume > 113 > Issue: 11
Lei Zhong, Physicalism, Psychism, and Phenomenalism
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The dominant way to define physical entities is by appeal to ideal physics (as opposed to current physics). However, it has been worried that physicalism understood in terms of ideal physics would be too liberal to rule out “psychism”, which is the view that mentality exists at the fundamental metaphysical level. In this article, I argue that whereas physicalism is incompatible with some psychist cases, such as the case of “phenomenalism” in which ideal physics adopts mental concepts to denote fundamental entities, physicalism should accommodate a certain type of psychist case in which fundamental mental entities are denoted by non-mental concepts in ideal physics. In so doing, I propose a distinctive account of physical entities, which is based on two plausible theses: 1) physical entities are entities denoted by physical concepts; and 2) physical concepts are non-mental natural concepts in ideal physics. Physicalism thus understood is expected to be neither too liberal nor too demanding.
4. The Journal of Philosophy: Volume > 113 > Issue: 11
New Books: Translations
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5. The Journal of Philosophy: Volume > 113 > Issue: 10
Peter Godfrey-Smith, Mind, Matter, and Metabolism
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I discuss the bearing on the mind-body problem of some general characteristics of living systems, including the physical basis of metabolism and the relation between living activity and cognitive capacities in simple organisms. I then attempt to describe stages in the history of animal life important to the evolution of subjective experience. Features of the biological basis of cognition are used to criticize arguments against materialism that draw on the conceivability of a separation between mental and physical. I also argue against commonly held views about the "multiple realizability" of mental states of the kind seen in humans. The aim of the paper is to reconfigure and narrow the "explanatory gap" between mental and physical.
6. The Journal of Philosophy: Volume > 113 > Issue: 10
Antony Eagle, Persistence, Vagueness, and Location
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This article discusses two arguments in favor of perdurance. The first is Sider’s argument from vagueness, “one of the most powerful” in favor of perdurantism. I make the observation that endurantists have principled grounds to claim that the argument is unsound, at least if endurance is formulated in locative rather than mereological terms. Having made this observation, I use it to emphasize a somewhat neglected difference between endurantists and perdurantists with respect to their views on material objects. These views, in the case of endurantists, lead to a further, less than conclusive but nevertheless interesting argument against endurantism—the anti-fundamentality argument—which I discuss and tentatively endorse. That argument posits that endurantists must take location to be a fundamental relation, and that this has as a consequence the metaphysical possibility of some rather unwelcome scenarios. Perdurantists may avoid this consequence by denying that location is fundamental, perhaps by embracing supersubstantivalism.
7. The Journal of Philosophy: Volume > 113 > Issue: 9
William MacAskill, Smokers, Psychos, and Decision-Theoretic Uncertainty
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In this paper I propose an approach to decision theory that I call metanormativism, where the key idea is that decision theory should take into account decision-theoretic uncertainty. I don’t attempt to argue in favor of this view, though I briefly offer some motivation for it. Instead, I argue that if the view is correct, it has important implications for the causal versus evidential decision-theory debate. First, it allows us to make rational sense of our seemingly divergent intuitions across the Smoking Lesion and The Psychopath Button cases. Second, it generates strong new arguments for preferring the causal approach to decision-theory over the evidential approach.
8. The Journal of Philosophy: Volume > 113 > Issue: 9
Renaud-Philippe Garner, A Tale of Two Moralities
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In this paper, I seek to close a gap in Michael Walzer’s argument for the moral equality of soldiers. Specifically, I seek to show that Walzer’s argument for the moral equality of soldiers depends upon an implicit analysis of the function of excuses. I provide this analysis of excuses: a triadic relationship between moral norms, a background of normality and excuses. I then use this analysis to show that Jeff McMahan’s argument for the moral inequality of soldiers rest upon an implausible view of excuses, namely that the conditions of war merely constitute excuses for failing to comply with ordinary, or peacetime, morality. I argue that the conditions of war are best understood as providing a new background of normality rather than a set of excuses. To show this, I identify five conditions that separate the normality of war from the normality of peace.
comments and criticism
9. The Journal of Philosophy: Volume > 113 > Issue: 9
Shao-Pu Kang, Somatoparaphrenia, the Body Swap Illusion, and Immunity to Error through Misidentification
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Sydney Shoemaker argues that a certain class of self-ascriptions is immune to error through misidentification relative to the first-person pronouns. In their “Self-Consciousness and Immunity,” Timothy Lane and Caleb Liang question Shoemaker’s view. Lang and Liang present a clinical case (somatoparaphrenia) and an experiment (the Body Swap Illusion) and argue that they are counterexamples to Shoemaker’s view. This paper is a response to Lane and Liang’s challenge. I identify the desiderata that a counterexample to Shoemaker’s view must meet and show that somatoparaphrenia and the Body Swap Illusion fail to meet those desiderata. Thus, despite being puzzling phenomena, somatoparaphrenia and the Body Swap Illusion are not counterexamples to Shoemaker’s view.
book reviews
10. The Journal of Philosophy: Volume > 113 > Issue: 9
Daniel Deasy, Ross Cameron: The Moving Spotlight: An Essay on Time and Ontology
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