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Displaying: 1-10 of 21 documents


1. Idealistic Studies: Volume > 44 > Issue: 2/3
Jeffrey A. Bernstein New Directions in the Thought of Leo Strauss: Guest Editor's Introduction
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The figure and thought of Leo Strauss continues to provoke impassioned reactions from advocates and critics. The majority of these reactions are less engaged with Strauss’s thought than with his person and school. This volume seeks to contribute to the increase in philosophical attention paid to Strauss’s thought. The contributions collected herein exemplify both a deep and abiding familiarity with Strauss’s thought as well as a need to find new directions to explore within that thought.
2. Idealistic Studies: Volume > 44 > Issue: 2/3
Alessandra Fussi Leo Strauss on Collingwood: Historicism and the Greeks
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Strauss’s invitation to understand Greek authors as they understood themselves was attacked by influential scholars as anti-historical. In the first part of the paper, I argue that the charge is due to a misunderstanding of Strauss’s position on the respective role of interpretation and criticism in historicism. In the second part, I highlight Strauss’s view of the tension between scientific history as the manifestation of a certain age, and scientific history as the culmination of historical progress. In the third part, I discuss Strauss’s thesis that the belief in progress prevented Collingwood from taking past thinkers seriously. Collingwood claimed that the Greeks failed to appreciate that age-long traditions shaped their thought. Strauss held the opposite: the beginning of Greek philosophy coincides with questioning the identity between the ancestral and the good, and philosophy in Plato’s Republic is shown to be a form of critical reflection on the reasons why certain traditions and myths can exercise political, religious, and psychological power.
3. Idealistic Studies: Volume > 44 > Issue: 2/3
Jessica L. Radin Between the Messianic Era and the Text: Historicism and Exegetical Materialism in Maimonides
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This paper engages in a re-articulation of Maimonides’s sense of history. While for Leo Strauss Maimonides was a both a model and a resource for resisting historicism, recent scholarship has demonstrated that Maimonides had an understanding of history as the gradual evolution of humanity towards an ideal and perfected future. At the same time that we must acknowledge these echoes of historicism in Maimonides, a closer examination of Maimonides’s methods of exegesis, and particular his inclusion of ‘outside’ or non-Jewish texts, makes it possible to rethink the ways Maimonides provides tools which the modern reader—and teacher—can use to disrupt and call into question historical progression. The exegesis that Maimonides’s text requires of his readers itself challenges the onward motion of history, and stands in a constant tension with the pull towards the future.
4. Idealistic Studies: Volume > 44 > Issue: 2/3
Eleni Panagiotarakou Leo Strauss and Aristophanes
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Leo Strauss is one of a handful of political philosophers to turn his gaze to the political thought of Aristophanes. In his book Socrates and Aristophanes (1966), Strauss provides one of the longest, most methodical, and most comprehensive studies of the Aristophanic corpus. Taking as its starting point Strauss’s interpretation of Aristophanes’s Frogs—as it pertains to the political poetics of Aeschylus and Euripides—this essay seeks to demonstrate that Strauss’s reading of Aristophanes was influenced by Nietzsche’s hermeneutical framework of agonistic impulses. Via an interdisciplinary reading of the agonal erotopoetics involving Aristophanes and his older rival Cratinus, I argue that Strauss appreciated the concept of agonal creative contests and its intertextual manifestations. In addition, I raise the possibility that, similar to Nietzsche, Strauss’s perplexing style of writing is a mimetic form of agonal intertextuality.
5. Idealistic Studies: Volume > 44 > Issue: 2/3
Sharon Portnoff Not in Our Stars: Primo Levi's "Reveille" and Dante's Purgatorio
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This paper provides a living example of how close reading should be done and demonstrates that part of Levi’s meaning is to teach his audience to read in this way. Reading “Reveille”—the epigraph of his Holocaust memoir La tregua—as far as possible as its author intended entails a close reading of the poem behind its allusions—Dante’s Purgatorio—and provides the context and means by which Levi asks whether the actuality of Auschwitz refutes the possibilities implicit in narrative constructions of the reimagined whole.
6. Idealistic Studies: Volume > 44 > Issue: 2/3
Thomas Meyer The Origins of Leo Strauss’s Political Philosophy
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This article analyzes Leo Strauss’s early and mature political philosophy in unusual ways. It offers a new reading of known and unknown texts and documents and shows how Leo Strauss became Leo Strauss.
7. Idealistic Studies: Volume > 44 > Issue: 2/3
Alan Udoff On Leo Strauss and the Question of the Theologico-Political: An Introduction
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The conventional ways in which the reading of Strauss is conducted too often employ simplistic stratagems in the effort to reveal what is hidden, and thereby miss their mark. A case in point is the privileging of the center of a text, where the center is understood arithmetically. The essay that follows takes up the question of the adequacy of this understanding.
8. Idealistic Studies: Volume > 44 > Issue: 2/3
Denise Schaefer Some Thoughts on Strauss on Rousseau
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Strauss faults Rousseau for an overly indeterminate view of nature, which stems from what Strauss sees as a defect in Rousseau’s understanding of the relationship between philosophy (or science) and the requirements of civil society. This article considers these issues in light of Rousseau’s broader rhetorical strategy, and explores Rousseau’s attempt to elucidate the possibility of a modern political philosophy that is distinct from science on the one hand and civic moralizing on the other.
9. Idealistic Studies: Volume > 44 > Issue: 2/3
Matthew Dinan Strauss, Kierkegaard, and the "Secret of the Art of Helping"
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This paper compares Leo Strauss’s and Søren Kierkegaard’s views on esoteric writing. I argue that both thinkers have recourse to this kind of writing due to similar rhetorical dilemmas. Kierkegaard indeed uses indirect communication in his attempt to restore “simple” Christianity to a “Christian” age, and Strauss’s recovery of esoteric writing similarly aims to restore science—understood as philosophy—to the “Scientific” age. Both, in short, suggest that esoteric writing can help circumvent the distortions of late modern intellectual culture to recover and indeed spur readers toward philosophy or faith understood as ways of life. The encounter between Strauss and Kierkegaard on the subject of esoteric writing shows, contra some of Strauss’s recent interpreters, that there is considerable common ground between the postmodern needs of religious faith and philosophical rationalism, despite, and indeed because of, their ultimate incompatibility.
10. Idealistic Studies: Volume > 44 > Issue: 2/3
Dana Hollander Understanding Law (“Gesetz” and “Recht”) in Hermann Cohen, with Help from the Early Strauss
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I present the early, incisive reading of Hermann Cohen (1842–1918) offered by Leo Strauss in parts of the book Philosophy and Law (1935) and in the closely related lecture “Cohen and Maimonides” (1931), and show that that reading can help frame and sharpen our analysis of Cohen’s approach to law in both his ethics and his philosophy of Judaism.