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Displaying: 1-10 of 14 documents

1. Idealistic Studies: Volume > 47 > Issue: 3
Héctor Oscar Arrese Igor The Family Right from the Background of the Fichtean Natural Right
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The Fichtean theory of self-consciousness and recognition, published in 1796 and 1797, must be understood in terms of the mutual formation of subjects insofar as they are rational and free beings. It is for this reason that this paper criticizes Stephen Darwall´s interpretation from the second person´s perspective. It also reconstructs the Fichtean theory of family, suggesting evidence of the relationships of recognition that structure it. In this way there are analogies between the original situation of summons and the formative relationships at the core of the family community.
2. Idealistic Studies: Volume > 47 > Issue: 3
James Furner Kant's Argument for the Formula of the End in Itself: A Logical Pluralism Interpretation
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One approach to Kant’s argument for the Formula of the End in Itself (FEI) takes Kant to ground FEI as a possible categorical imperative with a regressive argument that rests on a non-moral conception of rational nature. This paper presents a new, logical pluralism version of this approach. In conjunction with three other steps of argument, the logical pluralism version of the regressive argument grounds FEI by showing that an agent is rationally required to adopt a self-affirming plural standpoint, and thus to take it to have absolute worth. A logical pluralism version of the regressive argument thereby avoids three objectionable claims relied on by other versions: that (1) a rational agent must take their end to be objectively good; that (2) if an agent values their own rational nature, then they must also value others’ rational nature; and that (3) any source of value must itself be of unconditional value.
3. Idealistic Studies: Volume > 47 > Issue: 3
Christian Martin Hegel on Truth and Absolute Spirit
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The notion of absolute spirit, while undeniably central to Hegel’s philosophy, has been somewhat neglected in the literature. Two main lines of interpretation can be identified: a traditional metaphysical reading, according to which “absolute spirit” refers to an infinite spiritual substance, and a non-metaphysical reading, according to which it refers to activities in which human beings articulate their understanding of the principles that guide their communal life. Both types of reading are problematic exegetically as well as philosophically. This article develops an epistemological reading instead. Accordingly, “absolute spirit” refers to a kind of (self-)knowledge, which is distinct from empirical and practical knowledge. Hegel conceives of art, religion, and philosophy as species of such knowledge. While this view might seem astonishing, it can be justified by showing that it is by recourse to paradigmatic instances of artistic, religious, and philosophical activity that the otherwise indefinable notion of truth is fixed.
4. Idealistic Studies: Volume > 47 > Issue: 3
Jane F. McDonnell Quantum Monadology
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This paper is about the relationship between actuality and potentiality. Two paradigms are considered: (1) Leibnizian possible worlds, which is rooted in classical physics; and (2) the consistent histories quantum theory of Griffiths, Gell-Mann, Hartle, and Omnès. I explore an interesting connection between these two paradigms. The analysis goes beyond a comparison of classical and quantum physics to consider how modern physics might be integrated into a more comprehensive view of the world, in the spirit of Leibniz’s own philosophy.
5. Idealistic Studies: Volume > 47 > Issue: 3
Volume 47 Index
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6. Idealistic Studies: Volume > 47 > Issue: 1/2
Gary E Overvold From the Editor
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7. Idealistic Studies: Volume > 47 > Issue: 1/2
Gregory Morgan Swer Oswald Spengler and Martin Heidegger on Modern Science, Metaphysics, and Mathematics
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This paper argues that Oswald Spengler has an innovative philosophical position on the nature and interrelation of mathematics and science. It further argues that his position in many ways parallels that of Martin Heidegger. Both held that an appreciation of the mathematical nature of contemporary science was critical to a proper appreciation of science, technology and modernity. Both also held that the fundamental feature of modern science is its mathematical nature, and that the mathematical operates as a projection that establishes in advance the manner in which an object will present itself. They also assert that modern science, mathematics and metaphysics all have their roots in the ‘mathematical’, whose essence is itself nothing numerical.
8. Idealistic Studies: Volume > 47 > Issue: 1/2
Benjamin Christensen The Place of Truth: With Heidegger and Schelling Toward a Poetics of Truth
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In this essay, I argue for a poetics of truth locatable in the thinking of Heidegger and Schelling. Truth is taken to be an event; the poetics of truth then developed is offered as a way of realizing a rethinking of truth which takes a phenomenological point of departure. Truth, as an event, takes place; this taking place opens a space to take place in and the work of art is offered as an example of just that. The overall argument for a poetics of truth follows Schelling in his assertion that the highest purpose of science is to return to the ocean of poetry; this return, I argue, can be routed through Heidegger’s philosophy of dwelling.
9. Idealistic Studies: Volume > 47 > Issue: 1/2
Brent Kalar The Ethical Significance of Kant's Sensus Communis: From Aesthetic to Ethical Community
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The paper defends an interpretation of Kant’s notion of the sensus communis as the normative ideal of a universal aesthetic community. It further proposes that this understanding is the key to illuminating his account of our moral interest in cultivating taste. A sensus communis is morally necessary because it is an essential means to the creation of the kingdom of ends, which it promotes through its sustaining of a shared symbolic network for the sake of ethical community. The moral advancement of any historical ethical community depends upon an artistic culture that promotes social communication and unity, and mitigates the vices to which the extreme ends of the class hierarchy are vulnerable. In pursuit of the cosmopolitan ideal, agents should attempt to widen their immediate artistic culture in the service of a world culture and eventual universal ethical community.
10. Idealistic Studies: Volume > 47 > Issue: 1/2
Liesbet De Kock Being and the Body: Embodiment in J. G. Fichte’s Transcendental Analysis of Consciousness
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The aim of this paper is to present an in-depth inquiry into one of the most disregarded dimensions of Fichte’s philosophy, i.e., the systematic place of embodiment in his transcendental epistemology. Highlighting the necessarily embodied nature of the constitution of the notion of thinghood or being in Fichte’s philosophy could not only help pave the way for a more elegant understanding of the relation between idealism’s and phenomenology’s subject views, it likewise enables a more comprehensive insight into Fichte’s much debated theory of subjectivity. Furthermore, Fichte’s transcendental account of the body provides one with a new vantage point from which to consider some classical interpretive issues, most notably those pertaining to Fichte’s peculiar methodology, his Ideal-Realism, and his take on the problem of explanatory circularity in trying to tackle the problem of the genesis of (bodily) self-consciousness.