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Forum Philosophicum

Volume 21, Issue 1, Spring 2016
Faith in the Web of Evanescent Meaning

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Displaying: 1-9 of 9 documents


1. Forum Philosophicum: Volume > 21 > Issue: 1
Andrew T. J. Kaethler, Marcin Podbielski Editors’ Note
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2. Forum Philosophicum: Volume > 21 > Issue: 1
Ragnar M. Bergem Transgressions: Erich Przywara, G. W. F. Hegel, and the Principle of Non-Contradiction
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This article concerns the nature of reason in the work of the Twentieth Century Catholic theologian Erich Przywara and Georg Wilhelm Friedrich Hegel. The discussion centers on three interlocking issues: (a) The question whether proper thinking submits to or transgresses the principle of non-contradiction; (b) The relationship between reason and history; (c) The theological concern with distinguishing the “history of reason” and the divine life. It is argued that both Hegel and Przywara give an account of reason where there are moments of contradiction, and that this is a necessary feature of historical existence. Further, while Przywara and others are concerned with Hegel’s making reason’s reconciliation of contradiction in history identical with the divine life, I argue that although this is a real concern, Hegel’s account is more equivocal than normally admitted. Finally, I argue that the distinguishing feature between Przywara and Hegel is what happens after the moment of contradiction; that is where we see the most important difference between an analogical and a dialectical account of reason.
3. Forum Philosophicum: Volume > 21 > Issue: 1
Anna Jani Historicity and Christian Life-Experience in the Early Philosophy of Martin Heidegger
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In his early Freiburg lectures on the phenomenology of religious life, published as his Phenomenology of Religious Life, Heidegger sought to interpret the Christian life in phenomenological terms, while also discussing the question of whether Christianity should be construed as historically defined. Heidegger thus connected the philosophical discussion of religion as a phenomenon with the character of the religious life taken in the context of factical life. According to Heidegger, every philosophical question originates from the latter, which determines such questions pre-theoretically, while the tradition of early Christianity can also only be understood historically in such terms. More specifically, he holds that the historical phenomenon of religious life as it relates to early Christianity, inasmuch as it undergirds our conception of the religious phenomenon per se, reveals the essential connection between factical life and religious life. In this way, the conception of religion that Heidegger establishes through his analyses of Paul’s Epistles takes on both theological and philosophical ramifications. Moreover, the historicity of factical life finds its fulfillment in our comprehension of the primordial form of Christianity as our very own historical a priori, determined by our own factical situation. Hence, historicity and factical life belong together within the situation that makes up the foundation of the religious life.
4. Forum Philosophicum: Volume > 21 > Issue: 1
Hanoch Ben-Pazi The Immense House of Postcards: The Idea of Tradition following Lévinas and Derrida
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The subject of tradition engaged both Emmanuel Lévinas and Jacques Derridainmanyoftheirwritings,whichexploreboththephilosophicalandcultural significance of tradition and the particular significance of the latter in a specifically Jewish context. Lévinas devoted a few of his Talmudic essays to the subject, and Derrida addressed the issue from the perspective of different philosophical and religious traditions. This article uses the writings of these two thinkers to propose a new way of thinking about the idea of tradition. At the core of its inquiry lie the paradigm of the letter and the use of this metaphor as a means of describing the concept of tradition. Using the phenomenon of the letter as a vantage point for considering tradition raises important points of discussion, due to both the letter’s nature as a text that is sent and the manifest and hidden elements it contains. The focus of this essay is the phenomenon of textual tradition, which encompasses different traditions of reading and interpreting texts and a grasp of the horizon of understanding opened up in relation to the text through its many different interpretations. The attention paid here to the actions of individuals serves to highlight the importance of the interpersonal realm and of ethical thought.
5. Forum Philosophicum: Volume > 21 > Issue: 1
Anthony L. Smyrnaios From Ontology to Ontologies to Trans-Ontology: The Postmodern Narrative of History and Trans-Theological Ludic Transhumanism
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This paper describes the implications of the transition from Ontology conceived as fundamental metaphysical logos to ontologies construed as postmodern historical applications of this, and then, finally, to Trans-Ontology as the ultimate, futuristic innovation of Transhumanism. If modernity counts as the key shift that has occurred in our living and understanding of the world since the dawn of history, postmodernism seems to be the record of a transition from the absolute Grand Narratives of modernity to a scenario consisting of polycentric, equally justified narratives. Thus, the historical failure of the old Ontology, in the form of monarchy, absolutism, monotheistic religions, Eurocentrism, and nationalism, entails the plurality of approaches and diversity of flexible transformations of ontologies. Yet such a purportedly liberating evolution is encountered en route to the likewise postmodern trans-humanist impulse that aims at a complete transformation of the traditional human essence by means of a theurgist, miraculous, Trans-Theological technology. The latter’s goal is to normalize the arrival of a paradoxically innovative universe, where transhuman beings will rebuild the world, and re-essentialize it. Ultimately, this universal integralism will be based on an ever-growing ludic character, coupled with a mathematically scheduled playfulness, aiming at a transformed, fully integrated and manageable entity.
6. Forum Philosophicum: Volume > 21 > Issue: 1
Deborah Casewell Reading Heidegger through the Cross: On Eberhard Jüngel’s Heideggerian Ontology
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This article is concerned with how a particular concept of ontology switched from theistic to atheistic to theistic again due to the influences and disciples of Martin Heidegger. It is agreed that Heidegger took aspects of Christian thought, namely from Augustine of Hippo, Martin Luther, and Søren Kierkegaard, stripping them of their relation to God and instead orientating them to nothingness. Despite Heidegger’s methodological atheism, his ontology was taken up by a number of theologians such as Ernst Fuchs and Rudolf Bultmann, who in their turn influenced Eberhard Jüngel, who in turn mentioned the direct influence that Heidegger has on his thought. Whilst Jüngel acknowledges his debts to Heidegger in the area of ontology, Jüngel also seeks to incorporate the history of God into ontology, where the history of God as Trinity is defined by the passivity of Christ on the cross, and how that event redefines evil’s work in nothingness. This article initially explores how Heidegger formulated his account of ontology, then explores how Jüngel re-Christianized Heidegger’s ontology; evaluating what can be drawn from these shifts about the relationship between ontology and history.
book reviews
7. Forum Philosophicum: Volume > 21 > Issue: 1
Krzysztof Śnieżyński Vernunftreligion und Offenbarungsglaube. Zur Erörterung einer seit Kant verschärften Problematik
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8. Forum Philosophicum: Volume > 21 > Issue: 1
Łukasz Bartkowicz Philosopher’s Crystal: The Treacherous Terrain of Tassatarius
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9. Forum Philosophicum: Volume > 21 > Issue: 1
Note about Forum Philosophicum
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